योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-30

अथ प्राणक्रियारोधमपि कृत्वा विरामदम् ।
यदि तिष्ठति तत्साधुर्मुक्त एव किमुच्यते ॥ ३० ॥

atha prāṇakriyārodhamapi kṛtvā virāmadam ,
yadi tiṣṭhati tatsādhurmukta eva kimucyate 30

30. atha prāṇakriyārodham api kṛtvā virāmadam yadi
tiṣṭhati tat sādhuḥ muktaḥ eva kim ucyate

30. atha,
yadi virāmadam prāṇakriyārodham api kṛtvā (saḥ) tiṣṭhati,
tat sādhuḥ muktaḥ eva kim ucyate?

30. Now, if a sādhu (sage), having even performed the cessation of vital activity (prāṇa) — which grants ultimate rest — remains [in that state], what more needs to be said? He is indeed liberated (mokṣa).

Words meanings summery:

• अथ (atha) - now, then, moreover, therefore, for the auspicious beginning of a subject

• प्राणक्रियारोधम् (prāṇakriyārodham) - the obstruction of vital activity, suppression of the functions of prāṇa (prāṇa)

• अपि (api) - even, also, too, moreover

• कृत्वा (kṛtvā) - having done, having made, having performed

• विरामदम् (virāmadam) - granting rest, giving cessation, leading to repose

• यदि (yadi) - if, in case that

• तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

• तत् (tat) - that, then, therefore

• साधुः (sādhuḥ) - a virtuous person, a sage, a good person, a saint

• मुक्तः (muktaḥ) - achieved final liberation (mokṣa) (liberated, released, freed, emancipated)

• एव (eva) - indeed, only, certainly, just

• किम् (kim) - used rhetorically, 'what more' (what, why, how, is it that?)

• उच्यते (ucyate) - is said, is declared, is called

Words meanings and morphology

अथ (atha) - now, then, moreover, therefore, for the auspicious beginning of a subject

(indeclinable)

प्राणक्रियारोधम् (prāṇakriyārodham) - the obstruction of vital activity, suppression of the functions of prāṇa (prāṇa)

(noun)

Accusative, masculine, singular of prāṇakriyārodha

prāṇakriyārodha - obstruction of vital activity, suppression of the functions of prāṇa

Compound type : tatpurusha (prāṇa+kriyā+rodha)

• prāṇa – breath, vital air, life-force, spirit (prāṇa)
  noun (masculine)
• kriyā – action, activity, function, performance
  noun (feminine)
  Root: kṛ (class 8)
• rodha – obstruction, stopping, suppression, confinement, cessation
  noun (masculine)
  Root: rudh (class 7)

अपि (api) - even, also, too, moreover

(indeclinable)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

absolutive (gerund)

Root: kṛ (class 8)

विरामदम् (virāmadam) - granting rest, giving cessation, leading to repose

(adjective)

Accusative, masculine, singular of virāmada

virāmada - giving rest, granting cessation, providing repose

Compound type : upapada tatpurusha (virāma+da)

• virāma – cessation, pause, rest, repose, tranquility
  noun (masculine)
  Prefix: vi
  Root: ram (class 1)
• da – giving, granting, bestowing
  suffix/noun (masculine)
  derived from root dā 'to give'
  Root: dā (class 3)

Note: Agrees with 'prāṇakriyārodham'.

यदि (yadi) - if, in case that

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, stays, remains, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

तत् (tat) - that, then, therefore

(indeclinable)

Note: Used here as an indeclinable 'then' or 'in that case'.

साधुः (sādhuḥ) - a virtuous person, a sage, a good person, a saint

(noun)

Nominative, masculine, singular of sādhu

sādhu - virtuous, good, proper, straight; a good person, a sage, a saint

मुक्तः (muktaḥ) - achieved final liberation (mokṣa) (liberated, released, freed, emancipated)

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, freed, emancipated

past passive participle

Root: muc (class 6)

एव (eva) - indeed, only, certainly, just

(indeclinable)

किम् (kim) - used rhetorically, 'what more' (what, why, how, is it that?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how, is it that?

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Passive form of the root vac

Root: vac (class 2)