योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-62, verse-3
वहन्तीमाः पराः सत्ताः शान्ताः सर्गपरम्पराः ।
सलिलद्रवतेवान्तःस्फुटावर्तविवर्तिका ॥ ३ ॥
सलिलद्रवतेवान्तःस्फुटावर्तविवर्तिका ॥ ३ ॥
vahantīmāḥ parāḥ sattāḥ śāntāḥ sargaparamparāḥ ,
saliladravatevāntaḥsphuṭāvartavivartikā 3
saliladravatevāntaḥsphuṭāvartavivartikā 3
3.
vahantī imāḥ parāḥ sattāḥ śāntāḥ sargaparamparāḥ
saliladravatā iva antaḥ sphuṭāvartavivartikā
saliladravatā iva antaḥ sphuṭāvartavivartikā
3.
(Māyā/Bhrānti) imāḥ parāḥ śāntāḥ sattāḥ sargaparamparāḥ vahantī,
antaḥ saliladravatā iva sphuṭāvartavivartikā (bhavati).
antaḥ saliladravatā iva sphuṭāvartavivartikā (bhavati).
3.
The (cosmic illusion or power), carrying these supreme, tranquil series of creations and existences, is, within (itself), like the fluidity of water, with distinct eddies and whirlpools.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वहन्ती (vahantī) - The (implied entity like māyā or bhrānti) carrying (carrying, bearing)
- इमाः (imāḥ) - these
- पराः (parāḥ) - supreme, highest, excellent
- सत्ताः (sattāḥ) - existences, realities, beings
- शान्ताः (śāntāḥ) - tranquil, peaceful, ceased
- सर्गपरम्पराः (sargaparamparāḥ) - series of creations
- सलिलद्रवता (saliladravatā) - fluidity of water
- इव (iva) - as if, like
- अन्तः (antaḥ) - inside, within
- स्फुटावर्तविवर्तिका (sphuṭāvartavivartikā) - distinct eddies and whirlpools
Words meanings and morphology
वहन्ती (vahantī) - The (implied entity like māyā or bhrānti) carrying (carrying, bearing)
(participle)
Nominative, feminine, singular of vahant
vahant - carrying, bearing, flowing
present active participle
root vah, present active participle, feminine singular nominative
Root: vah (class 1)
इमाः (imāḥ) - these
(pronoun)
Accusative, feminine, plural of idam
idam - this, these
Note: Object of 'vahantī'.
पराः (parāḥ) - supreme, highest, excellent
(adjective)
Accusative, feminine, plural of para
para - other, supreme, highest, excellent
Note: Agrees with 'sattāḥ' and 'sargaparamparāḥ'.
सत्ताः (sattāḥ) - existences, realities, beings
(noun)
Accusative, feminine, plural of sattā
sattā - existence, being, reality
Derived from root 'as' (to be)
Root: as (class 2)
Note: Object of 'vahantī'.
शान्ताः (śāntāḥ) - tranquil, peaceful, ceased
(adjective)
Accusative, feminine, plural of śānta
śānta - tranquil, peaceful, calm, ceased, quieted
past passive participle
root śam (to be calm), past passive participle
Root: śam (class 4)
Note: Agrees with 'sattāḥ' and 'sargaparamparāḥ'.
सर्गपरम्पराः (sargaparamparāḥ) - series of creations
(noun)
Accusative, feminine, plural of sargaparamparā
sargaparamparā - series of creations
Compound type : tatpuruṣa (sarga+paramparā)
- sarga – creation, emission
noun (masculine)
Root: sṛj (class 6) - paramparā – succession, series, tradition
noun (feminine)
Note: Object of 'vahantī'.
सलिलद्रवता (saliladravatā) - fluidity of water
(noun)
Nominative, feminine, singular of saliladravatā
saliladravatā - fluidity of water, wateriness
Compound type : tatpuruṣa (salila+dravatā)
- salila – water
noun (neuter) - dravatā – fluidity, liquidity
noun (feminine)
Root: dru (class 1)
Note: Part of the comparison.
इव (iva) - as if, like
(indeclinable)
अन्तः (antaḥ) - inside, within
(indeclinable)
Note: Refers to 'within itself' (the implied subject).
स्फुटावर्तविवर्तिका (sphuṭāvartavivartikā) - distinct eddies and whirlpools
(noun)
Nominative, feminine, singular of sphuṭāvartavivartikā
sphuṭāvartavivartikā - distinct eddies and whirlpools
Compound type : dvandva (sphuṭa+āvarta+vivartikā)
- sphuṭa – distinct, clear, manifest
adjective (masculine)
past passive participle
root sphuṭ, past passive participle
Root: sphuṭ (class 1) - āvarta – eddy, whirlpool, revolution
noun (masculine)
Prefix: ā
Root: vṛt (class 1) - vivartikā – whirlpool, eddy, transformation
noun (feminine)
Prefix: vi
Root: vṛt (class 1)
Note: Agrees with 'saliladravatā' as part of the simile.