योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-14

विरिञ्चयाद्यात्मभिर्बुद्धैर्बोधायाविदितात्मनाम् ।
ब्रह्मात्मैव सा नियतिः सर्गोऽयमिति कथ्यते ॥ १४ ॥

viriñcayādyātmabhirbuddhairbodhāyāviditātmanām ,
brahmātmaiva sā niyatiḥ sargo'yamiti kathyate 14

14. viriñcayādyātmabhiḥ buddhaiḥ bodhāya aviditātmanām
brahmātmā eva sā niyatiḥ sargaḥ ayam iti kathyate

14. aviditātmanām bodhāya viriñcayādyātmabhiḥ buddhaiḥ
sā niyatiḥ eva brahmātmā ayam sargaḥ iti kathyate

14. For the understanding of those who are unaware of their true Self (ātman), it is declared by the wise, such as Brahmā and other enlightened beings (ātman), that this very fixed cosmic law (niyati) is none other than the Self (ātman) which is Brahman (brahman), and this is what is termed creation (sarga).

Words meanings summery:

• विरिञ्चयाद्यात्मभिः (viriñcayādyātmabhiḥ) - by Brahmā and other enlightened beings/souls (by Brahmā and other beings/selves)

• बुद्धैः (buddhaiḥ) - by the wise, by the awakened

• बोधाय (bodhāya) - for the understanding, for the awakening

• अविदितात्मनाम् (aviditātmanām) - of those who do not know the Self, of those whose true Self (ātman) is unknown

• ब्रह्मात्मा (brahmātmā) - the Self that is Brahman, the Brahman-Self

• एव (eva) - indeed, only, certainly

• सा (sā) - that (referring to niyati) (that)

• नियतिः (niyatiḥ) - fixed cosmic law, destiny, natural law

• सर्गः (sargaḥ) - creation, emanation, outflow

• अयम् (ayam) - this (referring to sarga) (this)

• इति (iti) - thus, so, indicating direct speech or conclusion

• कथ्यते (kathyate) - is called, is said, is related

Words meanings and morphology

विरिञ्चयाद्यात्मभिः (viriñcayādyātmabhiḥ) - by Brahmā and other enlightened beings/souls (by Brahmā and other beings/selves)

(noun)

Instrumental, masculine, plural of viriñcayādyātman

viriñcayādyātman - Brahmā and other selves/beings

Compound type : tatpuruṣa (viriñci+ādi+ātman)

• viriñci – Brahmā (the creator god)
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable (masculine)
• ātman – Self, soul, essence, individual self
  noun (masculine)
  Root: an (class 2)

बुद्धैः (buddhaiḥ) - by the wise, by the awakened

(adjective)

Instrumental, masculine, plural of buddha

buddha - awakened, enlightened, wise; a Buddha

Past Passive Participle

from root budh

Root: budh (class 1)

बोधाय (bodhāya) - for the understanding, for the awakening

(noun)

Dative, masculine, singular of bodha

bodha - understanding, knowledge, awakening, perception

from root budh

Root: budh (class 1)

अविदितात्मनाम् (aviditātmanām) - of those who do not know the Self, of those whose true Self (ātman) is unknown

(adjective)

Genitive, masculine, plural of aviditātman

aviditātman - one whose Self (ātman) is unknown or unrecognized

Compound type : bahuvrīhi (a+vidita+ātman)

• a – not, un-
  indeclinable
  negative prefix
• vidita – known, understood
  past passive participle (masculine)
  Past Passive Participle
  from root vid
  Root: vid (class 2)
• ātman – Self, soul, essence, individual self
  noun (masculine)
  Root: an (class 2)

ब्रह्मात्मा (brahmātmā) - the Self that is Brahman, the Brahman-Self

(noun)

Nominative, masculine, singular of brahmātman

brahmātman - the Self (ātman) which is Brahman (brahman)

Compound type : tatpuruṣa (brahman+ātman)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• ātman – Self, soul, essence, individual self
  noun (masculine)
  Root: an (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

सा (sā) - that (referring to niyati) (that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this

Note: Refers to niyati

नियतिः (niyatiḥ) - fixed cosmic law, destiny, natural law

(noun)

Nominative, feminine, singular of niyati

niyati - fixed order, destiny, fate, cosmic law, natural law

from ni-yam

Prefix: ni

Root: yam (class 1)

सर्गः (sargaḥ) - creation, emanation, outflow

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, release

from sṛj (6P) with prefix sa

Prefix: sṛ

Root: sṛj (class 6)

अयम् (ayam) - this (referring to sarga) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to sarga

इति (iti) - thus, so, indicating direct speech or conclusion

(indeclinable)

कथ्यते (kathyate) - is called, is said, is related

(verb)

3rd person , singular, passive, present (lat) of kath

present passive

from kath (10U) + passive ya + te

Root: kath (class 10)