योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-11

महाक्रियेति गदिता महोद्भव इति स्मृता ।
महास्पन्द इति प्रौढा महात्मैकतयोदिता ॥ ११ ॥

mahākriyeti gaditā mahodbhava iti smṛtā ,
mahāspanda iti prauḍhā mahātmaikatayoditā 11

11. mahākriyā iti gaditā mahā udbhavaḥ iti smṛtā
mahāspandaḥ iti prauḍhā mahātmaikatayā uditā

11. mahākriyā iti gaditā mahā udbhavaḥ iti smṛtā
mahāspandaḥ iti prauḍhā mahātmaikatayā uditā

11. It is referred to as the great action, and known as the great origin. It is mighty as the great vibration, and declared by the oneness of the supreme Self (ātman).

Words meanings summery:

• महाक्रिया (mahākriyā) - great action, supreme activity

• इति (iti) - thus, in this way, as

• गदिता (gaditā) - is spoken, is stated, described

• महा (mahā) - great, supreme

• उद्भवः (udbhavaḥ) - origin, manifestation, birth

• इति (iti) - thus, in this way, as

• स्मृता (smṛtā) - is remembered, is known, is thought of

• महास्पन्दः (mahāspandaḥ) - great throb, supreme vibration

• इति (iti) - thus, in this way, as

• प्रौढा (prauḍhā) - is mature, mighty, fully developed

• महात्मैकतया (mahātmaikatayā) - by the oneness of the great Self (ātman)

• उदिता (uditā) - is risen, is declared, is manifested

Words meanings and morphology

महाक्रिया (mahākriyā) - great action, supreme activity

(noun)

Nominative, feminine, singular of mahākriyā

mahākriyā - great action, supreme activity, grand performance

Compound type : karmadhāraya (mahā+kriyā)

• mahat – great, large, mighty
  adjective (feminine)
• kriyā – action, activity, ritual
  noun (feminine)
  Root: kṛ

इति (iti) - thus, in this way, as

(indeclinable)

गदिता (gaditā) - is spoken, is stated, described

(adjective)

Nominative, feminine, singular of gadita

gadita - said, spoken, mentioned

Past Passive Participle

From root gad (to speak) + -ita suffix

Root: gad

महा (mahā) - great, supreme

(adjective)

Nominative, feminine, singular of mahat

mahat - great, large, mighty, supreme

Note: First part of the compound mahā-udbhava

उद्भवः (udbhavaḥ) - origin, manifestation, birth

(noun)

Nominative, masculine, singular of udbhava

udbhava - origin, rise, birth, production, manifestation

From ud-bhū (to arise)

Prefix: ud

Root: bhū

इति (iti) - thus, in this way, as

(indeclinable)

स्मृता (smṛtā) - is remembered, is known, is thought of

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, known from tradition

Past Passive Participle

From root smṛ (to remember) + -ta suffix

Root: smṛ

महास्पन्दः (mahāspandaḥ) - great throb, supreme vibration

(noun)

Nominative, masculine, singular of mahāspanda

mahāspanda - great throb, supreme vibration, pulsation

Compound type : karmadhāraya (mahā+spanda)

• mahat – great, large, mighty
  adjective (masculine)
• spanda – vibration, throb, pulsation, movement
  noun (masculine)
  Root: spand

इति (iti) - thus, in this way, as

(indeclinable)

प्रौढा (prauḍhā) - is mature, mighty, fully developed

(adjective)

Nominative, feminine, singular of prauḍha

prauḍha - grown up, mature, mighty, strong, prominent

From pra-vṛdh (to grow forth), or pra-ūḍha (pre-carried)

महात्मैकतया (mahātmaikatayā) - by the oneness of the great Self (ātman)

(noun)

Instrumental, feminine, singular of mahātmaikatā

mahātmaikatā - oneness of the great Self, unity of the supreme spirit

Compound type : tatpurusha (mahātman+ekatā)

• mahātman – great Self (ātman), supreme spirit, noble-minded
  noun (masculine)
• ekatā – oneness, unity, identity
  noun (feminine)

उदिता (uditā) - is risen, is declared, is manifested

(adjective)

Nominative, feminine, singular of udita

udita - risen, ascended, spoken, declared, manifested

Past Passive Participle

From root vad (to speak) with prefix ud-, or from root i (to go) with prefix ud-.

Prefix: ud

Root: vad / i