योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-13

कदाचिद्ब्रह्मसत्ताया व्यभिचारोऽनुमीयते ।
चित्रमाकाशकोशे च नान्यथा नियतेः स्थितिः ॥ १३ ॥

kadācidbrahmasattāyā vyabhicāro'numīyate ,
citramākāśakośe ca nānyathā niyateḥ sthitiḥ 13

13. kadācit brahmasattāyāḥ vyabhicāraḥ anumīyate
citram ākāśakośe ca na anyathā niyateḥ sthitiḥ

13. kadācit brahmasattāyāḥ vyabhicāraḥ anumīyate
citram ca ākāśakośe niyateḥ sthitiḥ na anyathā

13. Occasionally, a divergence from the existence of Brahman (brahman) is perceived. This is remarkable, and it occurs within the vastness of space; for the state of the fixed cosmic law (niyati) is precisely this way, not otherwise.

Words meanings summery:

• कदाचित् (kadācit) - sometimes, at some time, occasionally

• ब्रह्मसत्तायाः (brahmasattāyāḥ) - of the existence of Brahman, of the reality of Brahman

• व्यभिचारः (vyabhicāraḥ) - deviation, anomaly, irregularity, transgression

• अनुमीयते (anumīyate) - is inferred, is conjectured, is deduced

• चित्रम् (citram) - wonderful, strange, amazing, remarkable

• आकाशकोशे (ākāśakośe) - in the expanse of space, in the cavity of space

• च (ca) - and

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, differently

• नियतेः (niyateḥ) - of the fixed order, of destiny, of the cosmic law

• स्थितिः (sthitiḥ) - state, existence, stability, position

Words meanings and morphology

कदाचित् (kadācit) - sometimes, at some time, occasionally

(indeclinable)

ब्रह्मसत्तायाः (brahmasattāyāḥ) - of the existence of Brahman, of the reality of Brahman

(noun)

Genitive, feminine, singular of brahmasattā

brahmasattā - the existence of Brahman, the reality of Brahman

Compound type : tatpuruṣa (brahman+sattā)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

व्यभिचारः (vyabhicāraḥ) - deviation, anomaly, irregularity, transgression

(noun)

Nominative, masculine, singular of vyabhicāra

vyabhicāra - deviation, anomaly, irregularity, transgression

from vi-abhi-car

Prefixes: vi+abhi

Root: car (class 1)

अनुमीयते (anumīyate) - is inferred, is conjectured, is deduced

(verb)

3rd person , singular, passive, present (lat) of anumī

present passive

from anu-mā (4P) + passive ya + ate

Prefix: anu

Root: mā (class 4)

चित्रम् (citram) - wonderful, strange, amazing, remarkable

(adjective)

Nominative, neuter, singular of citra

citra - wonderful, strange, amazing, variegated, bright

आकाशकोशे (ākāśakośe) - in the expanse of space, in the cavity of space

(noun)

Locative, masculine, singular of ākāśakośa

ākāśakośa - the cavity or sheath of space, the expanse of space

Compound type : tatpuruṣa (ākāśa+kośa)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• kośa – sheath, cavity, treasury, container
  noun (masculine)
  Root: kuś (class 1)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, differently

(indeclinable)

नियतेः (niyateḥ) - of the fixed order, of destiny, of the cosmic law

(noun)

Genitive, feminine, singular of niyati

niyati - fixed order, destiny, fate, cosmic law, natural law

from ni-yam

Prefix: ni

Root: yam (class 1)

स्थितिः (sthitiḥ) - state, existence, stability, position

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, existence, stability, position, standing

from sthā (1P)

Root: sthā (class 1)