योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-18

एषा दैवमिति प्रोक्ता सर्वं सकलकालगम् ।
पदार्थमलमाक्रम्य शुद्धा चिदिति संस्थिता ॥ १८ ॥

eṣā daivamiti proktā sarvaṃ sakalakālagam ,
padārthamalamākramya śuddhā ciditi saṃsthitā 18

18. eṣā daivam iti proktā sarvam sakala-kāla-gam
padārtham malam ākramya śuddhā cit iti saṃsthitā

18. eṣā daivam iti proktā.
sarvam sakala-kāla-gam padārtham malam ākramya,
śuddhā cit iti saṃsthitā.

18. This (consciousness) is thus declared to be 'divine' (daiva). Having completely pervaded all substances (padārtha) and impurities (mala) that exist throughout all time, pure consciousness (cit) is established in its own nature.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• दैवम् (daivam) - divine, destiny, fate

• इति (iti) - thus, in this manner, as (indicating quotation or explanation)

• प्रोक्ता (proktā) - declared, said, proclaimed

• सर्वम् (sarvam) - all, whole, entire

• सकल-काल-गम् (sakala-kāla-gam) - moving at all times, omnipresent in time

• पदार्थम् (padārtham) - substance, object, category

• मलम् (malam) - impurity, dirt, blemish

• आक्रम्य (ākramya) - having pervaded, having overcome, having seized

• शुद्धा (śuddhā) - pure, clear, cleansed

• चित् (cit) - consciousness (cit), pure intelligence

• इति (iti) - thus, in this manner, as (referring to how it is established)

• संस्थिता (saṁsthitā) - established, situated, existing

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

दैवम् (daivam) - divine, destiny, fate

(noun)

Nominative, neuter, singular of daiva

daiva - divine, relating to gods, destiny, fate

Note: Used here as a predicate nominative.

इति (iti) - thus, in this manner, as (indicating quotation or explanation)

(indeclinable)

प्रोक्ता (proktā) - declared, said, proclaimed

(adjective)

Nominative, feminine, singular of pra-vac

vac - to speak, say, declare

Past Passive Participle

From pra + vac, past passive participle in feminine nominative singular.

Prefix: pra

Root: vac (class 2)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Modifies 'padārtham' and 'malam'.

सकल-काल-गम् (sakala-kāla-gam) - moving at all times, omnipresent in time

(adjective)

Accusative, neuter, singular of sakala-kāla-ga

sakala-kāla-ga - going/existing at all times, pervading all time

Compound type : tatpuruṣa (sakala+kāla+ga)

• sakala – with parts, complete, entire
  adjective (masculine)
• kāla – time
  noun (masculine)
• ga – going, moving, relating to, pervading
  adjective
  kṛt suffix 'a'
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Modifies 'padārtham' and 'malam'.

पदार्थम् (padārtham) - substance, object, category

(noun)

Accusative, masculine, singular of padārtha

padārtha - object, category, substance, meaning of a word

मलम् (malam) - impurity, dirt, blemish

(noun)

Accusative, neuter, singular of mala

mala - impurity, dirt, stain, defect

आक्रम्य (ākramya) - having pervaded, having overcome, having seized

(indeclinable)

Absolutive (Gerund)

Formed from ā + root kram + lyap suffix.

Prefix: ā

Root: kram (class 1)

शुद्धा (śuddhā) - pure, clear, cleansed

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

From root śudh, past passive participle in feminine nominative singular.

Root: śudh (class 4)

चित् (cit) - consciousness (cit), pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

इति (iti) - thus, in this manner, as (referring to how it is established)

(indeclinable)

संस्थिता (saṁsthitā) - established, situated, existing

(adjective)

Nominative, feminine, singular of sam-sthā

sthā - to stand, to be, to remain, to be established

Past Passive Participle

From sam + sthā, past passive participle in feminine nominative singular.

Prefix: sam

Root: sthā (class 1)