योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-26

अवश्यंभवितव्यैषा त्विदमित्थमिति स्थितिः ।
न शक्यते लङ्घयितुमपि रुद्रादिबुद्धिभिः ॥ २६ ॥

avaśyaṃbhavitavyaiṣā tvidamitthamiti sthitiḥ ,
na śakyate laṅghayitumapi rudrādibuddhibhiḥ 26

26. avaśyambhāvitavyā eṣā tu idam ittham iti sthitiḥ
na śakyate laṅghayitum api rudra-ādi-buddhibhiḥ

26. eṣā tu idam ittham iti sthitiḥ avaśyambhāvitavyā
(asti) rudra-ādi-buddhibhiḥ api laṅghayitum na śakyate

26. This established reality (sthiti) that 'things are thus' is certainly inevitable. It cannot be transgressed even by the intellects (buddhi) of gods like Rudra.

Words meanings summery:

• अवश्यम्भावितव्या (avaśyambhāvitavyā) - certainly inevitable, destined to be

• एषा (eṣā) - this (feminine)

• तु (tu) - but, on the other hand, indeed, rather

• इदम् (idam) - this, this fact

• इत्थम् (ittham) - thus, in this manner

• इति (iti) - thus, so, indicating a quote or conclusion

• स्थितिः (sthitiḥ) - state, existence, established reality

• न (na) - not, no

• शक्यते (śakyate) - is able, can be

• लङ्घयितुम् (laṅghayitum) - to transgress, to overcome, to violate

• अपि (api) - even, also

• रुद्र-आदि-बुद्धिभिः (rudra-ādi-buddhibhiḥ) - by the intellects of Rudra and others, by the intellects of gods like Rudra

Words meanings and morphology

अवश्यम्भावितव्या (avaśyambhāvitavyā) - certainly inevitable, destined to be

(adjective)

Nominative, feminine, singular of avaśyambhāvitavya

avaśyambhāvitavya - necessarily to be, inevitable

gerundive (future passive participle)

Compound of avaśyam (necessarily) and bhāvitavya (to be, destined).

Compound type : avyayībhāva (avaśyam+bhāvitavya)

• avaśyam – necessarily, certainly, inevitably
  indeclinable
• bhāvitavya – to be, destined, future
  adjective (neuter)
  gerundive (future passive participle)
  From root bhū ('to be') with tavya suffix.
  Root: bhū (class 1)

Note: Agrees with `sthitiḥ`.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun.

Note: Refers to `sthitiḥ`.

तु (tu) - but, on the other hand, indeed, rather

(indeclinable)

इदम् (idam) - this, this fact

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers to a general state of affairs, 'this'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

इति (iti) - thus, so, indicating a quote or conclusion

(indeclinable)

स्थितिः (sthitiḥ) - state, existence, established reality

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, stability

From root sthā 'to stand'.

Root: sthā (class 1)

Note: The subject of the first sentence.

न (na) - not, no

(indeclinable)

शक्यते (śakyate) - is able, can be

(verb)

3rd person , singular, passive, present (laṭ) of śak

present passive

3rd person singular present passive of root śak.

Root: śak (class 5)

Note: Often translated as 'it is possible' or 'one can'.

लङ्घयितुम् (laṅghayitum) - to transgress, to overcome, to violate

(indeclinable)

infinitive

Infinitive of causative of root laṅgh.

Root: laṅgh (class 1)

Note: Used with `śakyate`.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes what follows.

रुद्र-आदि-बुद्धिभिः (rudra-ādi-buddhibhiḥ) - by the intellects of Rudra and others, by the intellects of gods like Rudra

(noun)

Instrumental, feminine, plural of rudra-ādi-buddhi

rudra-ādi-buddhi - intellects of Rudra and others

Compound type : tatpurusha (rudra+ādi+buddhi)

• rudra – Rudra (a deity, often identified with Shiva)
  proper noun (masculine)
• ādi – beginning, and so forth, etc.
  noun (masculine)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

Note: Refers to the intellects of deities.