योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-32, verse-4

ता गिरो रामभद्रस्य तस्य चित्रार्पितैरिव ।
संश्रुताः श्रृणुकैरन्तरानन्दपदपीवरैः ॥ ४ ॥

tā giro rāmabhadrasya tasya citrārpitairiva ,
saṃśrutāḥ śrṛṇukairantarānandapadapīvaraiḥ 4

4. tāḥ giraḥ rāmabhadrāsya tasya citra-arpitaiḥ iva
saṃśrutāḥ śṛṇukaiḥ antara-ānanda-pada-pīvaraiḥ

4. tasyā rāmabhadrāsya tāḥ giraḥ,
antara-ānanda-pada-pīvaraiḥ śṛṇukaiḥ citra-arpitaiḥ iva,
saṃśrutāḥ

4. Those words of the blessed Rāma were heard by the listeners, who were as if fixed in a painting, their inner bliss having greatly intensified.

4. דבריו של רָאמָה המבורך נשמעו על ידי המאזינים כשהם קפואים במקומם כמו תמונות שצוירו על קיר, מרוב אושר וחדווה פנימית עמוקה שמילאה אותם.

Words meanings summery:

• ताः (tāḥ) - those (words) (those)

• गिरः (giraḥ) - the words (of Rama) (words, speeches)

• रामभद्रास्य (rāmabhadrāsya) - of the blessed Rāma (of the blessed Rama, of Rama the auspicious)

• तस्य (tasya) - of him (Rāma) (of him, his)

• चित्र-अर्पितैः (citra-arpitaiḥ) - by those who were motionless as if fixed in a painting (by those fixed in a painting, by those depicted in a picture)

• इव (iva) - as if (like, as if, as it were)

• संश्रुताः (saṁśrutāḥ) - were listened to (heard, listened to)

• शृणुकैः (śṛṇukaiḥ) - by the listeners (by the listeners, by those who hear)

• अन्तर-आनन्द-पद-पीवरैः (antara-ānanda-pada-pīvaraiḥ) - by those whose inner bliss had greatly intensified (by those whose inner joy was abundant, by those whose state of internal bliss was swollen)

Words meanings and morphology

ताः (tāḥ) - those (words) (those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

Note: Refers to 'giraḥ'.

गिरः (giraḥ) - the words (of Rama) (words, speeches)

(noun)

Nominative, feminine, plural of gir

gir - voice, speech, word, praise

रामभद्रास्य (rāmabhadrāsya) - of the blessed Rāma (of the blessed Rama, of Rama the auspicious)

(proper noun)

Genitive, masculine, singular of rāma-bhadra

rāma-bhadra - the blessed Rāma, auspicious Rāma

Compound type : tatpuruṣa (rāma+bhadra)

• rāma – Rāma (a proper name, hero of Rāmāyaṇa)
  proper noun (masculine)
• bhadra – blessed, auspicious, gentle, excellent
  adjective (masculine)

तस्य (tasya) - of him (Rāma) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Rāma.

चित्र-अर्पितैः (citra-arpitaiḥ) - by those who were motionless as if fixed in a painting (by those fixed in a painting, by those depicted in a picture)

(adjective)

Instrumental, masculine, plural of citra-arpita

citra-arpita - fixed in a picture, painted, depicted

Compound type : tatpuruṣa (citra+arpita)

• citra – picture, painting, drawing
  noun (neuter)
• arpita – placed, fixed, offered, entrusted
  adjective (neuter)
  Past Passive Participle
  From root ṛ (to go) with prefix ar + causative, or root r̥p.
  Root: ṛ/r̥p (class 1)

Note: Agrees with `śṛṇukaiḥ`.

इव (iva) - as if (like, as if, as it were)

(indeclinable)

संश्रुताः (saṁśrutāḥ) - were listened to (heard, listened to)

(adjective)

Nominative, feminine, plural of saṃśruta

saṁśruta - heard, listened to, renowned

Past Passive Participle

From root śru (to hear) with prefix sam.

Prefix: sam

Root: śru (class 5)

Note: Agrees with `giraḥ`.

शृणुकैः (śṛṇukaiḥ) - by the listeners (by the listeners, by those who hear)

(noun)

Instrumental, masculine, plural of śṛṇuka

śṛṇuka - listener, hearer

From root śru (to hear) with the suffix -ka.

Root: śru (class 5)

Note: Agent of the passive verb `saṃśrutāḥ`.

अन्तर-आनन्द-पद-पीवरैः (antara-ānanda-pada-pīvaraiḥ) - by those whose inner bliss had greatly intensified (by those whose inner joy was abundant, by those whose state of internal bliss was swollen)

(adjective)

Instrumental, masculine, plural of antara-ānanda-pada-pīvara

antara-ānanda-pada-pīvara - having the state of inner joy swollen/abundant

Compound type : bahuvrīhi (antara-ānanda-pada+pīvara)

• antara-ānanda-pada – state of inner joy
  noun (neuter)
• pīvara – fat, stout, abundant, swollen
  adjective (masculine)
  Root: pī (class 1)
• antara-ānanda – inner joy
  noun (masculine)
• pada – state, position, step, foot
  noun (neuter)
• antara – internal, inner, middle
  adjective (neuter)
• ānanda – joy, bliss, happiness
  noun (masculine)
  From root nand (to rejoice) with prefix ā.
  Prefix: ā
  Root: nand (class 1)

Note: Agrees with `śṛṇukaiḥ`.

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