योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-32, verse-2

सर्वे बभूवुस्तत्रस्था विस्मयोत्फुल्ललोचनाः ।
भिन्नाम्बरा देहरुहैर्गिरः श्रोतुमिवोद्धुरैः ॥ २ ॥

sarve babhūvustatrasthā vismayotphullalocanāḥ ,
bhinnāmbarā deharuhairgiraḥ śrotumivoddhuraiḥ 2

2. sarve babhūvuḥ tatra-sthāḥ vismaya-utphulla-locanāḥ
bhinna-ambarāḥ deha-ruhaiḥ giraḥ śrotum iva uddhuraiḥ

2. sarve tatra-sthāḥ vismaya-utphulla-locanāḥ
babhūvuḥ uddhuraiḥ
deha-ruhaiḥ giraḥ śrotum iva (te)
bhinna-ambarāḥ (ca babhūvuḥ)

2. All those present became wide-eyed with astonishment. Their garments were torn by their body hairs standing erect, as if those hairs were straining to hear the words.

Words meanings summery:

• सर्वे (sarve) - all those present (all, everyone)

• बभूवुः (babhūvuḥ) - they became (they became, they were)

• तत्र-स्थाः (tatra-sthāḥ) - those who were present there (standing there, present there)

• विस्मय-उत्फुल्ल-लोचनाः (vismaya-utphulla-locanāḥ) - wide-eyed with astonishment (whose eyes were wide open with wonder, wide-eyed with astonishment)

• भिन्न-अम्बराः (bhinna-ambarāḥ) - having their garments torn (whose clothes were torn, having rent garments)

• देह-रुहैः (deha-ruhaiḥ) - by their body hairs (by body hairs, by hairs of the body)

• गिरः (giraḥ) - the words (of Rama) (words, speeches)

• श्रोतुम् (śrotum) - to hear (to hear, in order to hear)

• इव (iva) - as if (like, as if, as it were)

• उद्धुरैः (uddhuraiḥ) - with hairs standing erect (with uplifted, with erect, with raised)

Words meanings and morphology

सर्वे (sarve) - all those present (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Declined like a masculine adjective in the nominative plural.

बभूवुः (babhūvuḥ) - they became (they became, they were)

(verb)

3rd person , plural, active, perfect (liṭ) of bhū

Perfect tense, 3rd person plural

Root: bhū (class 1)

तत्र-स्थाः (tatra-sthāḥ) - those who were present there (standing there, present there)

(adjective)

Nominative, masculine, plural of tatra-stha

tatra-stha - standing there, present

Compound type : tatpuruṣa (tatra+stha)

• tatra – there, in that place
  indeclinable
• stha – standing, situated, existing
  adjective (masculine)
  derivation from verb root sthā
  Derived from root sthā 'to stand'
  Root: sthā (class 1)

विस्मय-उत्फुल्ल-लोचनाः (vismaya-utphulla-locanāḥ) - wide-eyed with astonishment (whose eyes were wide open with wonder, wide-eyed with astonishment)

(adjective)

Nominative, masculine, plural of vismaya-utphulla-locana

vismaya-utphulla-locana - having eyes opened wide by wonder

Compound type : bahuvrīhi (vismaya+utphulla+locana)

• vismaya – wonder, astonishment, surprise
  noun (masculine)
  Prefix: vi
  Root: smi (class 1)
• utphulla – blooming, opened, expanded
  adjective (neuter)
  Past Passive Participle
  From root sphull (to open, expand) with prefix ut.
  Prefix: ut
  Root: sphull (class 1)
• locana – eye
  noun (neuter)
  From root loc (to see)
  Root: loc (class 10)

भिन्न-अम्बराः (bhinna-ambarāḥ) - having their garments torn (whose clothes were torn, having rent garments)

(adjective)

Nominative, masculine, plural of bhinna-ambara

bhinna-ambara - having torn clothes

Compound type : bahuvrīhi (bhinna+ambara)

• bhinna – broken, torn, split
  adjective (neuter)
  Past Passive Participle
  From root bhid (to break, cleave)
  Root: bhid (class 7)
• ambara – garment, cloth, sky
  noun (neuter)

देह-रुहैः (deha-ruhaiḥ) - by their body hairs (by body hairs, by hairs of the body)

(noun)

Instrumental, masculine, plural of deha-ruha

deha-ruha - hair of the body, body hair

Compound type : tatpuruṣa (deha+ruha)

• deha – body
  noun (masculine)
• ruha – growing, producing, hair
  noun (masculine)
  adjective/noun from root ruh (to grow)
  Derived from root ruh 'to grow'
  Root: ruh (class 1)

गिरः (giraḥ) - the words (of Rama) (words, speeches)

(noun)

Accusative, feminine, plural of gir

gir - voice, speech, word, praise

श्रोतुम् (śrotum) - to hear (to hear, in order to hear)

(indeclinable)

Infinitive

Infinitive form of the verb root śru.

Root: śru (class 5)

Note: An infinitive (tumun affix) functions as an indeclinable noun indicating purpose.

इव (iva) - as if (like, as if, as it were)

(indeclinable)

उद्धुरैः (uddhuraiḥ) - with hairs standing erect (with uplifted, with erect, with raised)

(adjective)

Instrumental, masculine, plural of uddhura

uddhura - uplifted, erect, standing up

Prefix: ud

Root: dhṛ (class 1)

Note: Agrees with `deha-ruhaiḥ`.