योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-32, verse-3

विरागवासनापास्तसमस्तभववासनाः ।
मुहूर्तममृताम्भोधिवीचीविलुलिता इव ॥ ३ ॥

virāgavāsanāpāstasamastabhavavāsanāḥ ,
muhūrtamamṛtāmbhodhivīcīvilulitā iva 3

3. virāga-vāsanā-ap-āsta-samasta-bhava-vāsanāḥ
muhūrtam amṛta-ambhodhi-vīcī-vilulitāḥ iva

3. (te) virāga-vāsanā-ap-āsta-samasta-bhava-vāsanāḥ (santoḥ)
muhūrtam amṛta-ambhodhi-vīcī-vilulitāḥ iva (babhūvuḥ)

3. Their worldly desires completely eradicated by the inclination towards detachment (virāga), they were for a moment, as if tossed about by the waves of an ocean of nectar.

Words meanings summery:

• विराग-वासना-अप्-आस्त-समस्त-भव-वासनाः (virāga-vāsanā-ap-āsta-samasta-bhava-vāsanāḥ) - having their worldly desires completely eradicated by the inclination towards detachment (whose desires for all worldly existence were cast away by the tendencies of detachment)

• मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

• अमृत-अम्भोधि-वीची-विलुलिताः (amṛta-ambhodhi-vīcī-vilulitāḥ) - as if tossed by the waves of an ocean of nectar (tossed about by the waves of the ocean of nectar)

• इव (iva) - as if (like, as if, as it were)

Words meanings and morphology

विराग-वासना-अप्-आस्त-समस्त-भव-वासनाः (virāga-vāsanā-ap-āsta-samasta-bhava-vāsanāḥ) - having their worldly desires completely eradicated by the inclination towards detachment (whose desires for all worldly existence were cast away by the tendencies of detachment)

(adjective)

Nominative, masculine, plural of virāga-vāsanā-ap-āsta-samasta-bhava-vāsanā

virāga-vāsanā-ap-āsta-samasta-bhava-vāsanā - having all worldly desires removed by the impression of detachment

Compound type : bahuvrīhi (virāga-vāsanā+apāsta+samasta-bhava-vāsanā)

• virāga-vāsanā – impression/tendency of detachment
  noun (feminine)
• apāsta – thrown away, removed, rejected
  adjective (neuter)
  Past Passive Participle
  From root as (to throw) with prefixes apā.
  Prefix: apā
  Root: as (class 4)
• samasta-bhava-vāsanā – tendencies/desires for all worldly existence
  noun (feminine)
• virāga – detachment, dispassion, absence of worldly desires
  noun (masculine)
  Prefix: vi
  Root: rañj (class 1)
• vāsanā – impression, tendency, latent desire, worldly desire
  noun (feminine)
• samasta – all, entire, complete
  adjective (neuter)
  Past Passive Participle
  From root as (to be) with prefix sam.
  Prefix: sam
  Root: as (class 2)
• bhava – existence, worldly life, birth, becoming
  noun (masculine)
  From root bhū (to be, to become)
  Root: bhū (class 1)

Note: Refers to the listeners (sarve).

मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

(indeclinable)

Note: Functions adverbially, indicating duration.

अमृत-अम्भोधि-वीची-विलुलिताः (amṛta-ambhodhi-vīcī-vilulitāḥ) - as if tossed by the waves of an ocean of nectar (tossed about by the waves of the ocean of nectar)

(adjective)

Nominative, masculine, plural of amṛta-ambhodhi-vīcī-vilulita

amṛta-ambhodhi-vīcī-vilulita - agitated by the waves of the nectar ocean

Compound type : tatpuruṣa (amṛta-ambhodhi-vīcī+vilulita)

• amṛta-ambhodhi-vīcī – waves of the nectar ocean
  noun (feminine)
• vilulita – tossed, agitated, stirred, scattered
  adjective (neuter)
  Past Passive Participle
  From root lul (to agitate, stir) with prefix vi.
  Prefix: vi
  Root: lul (class 1)
• amṛta-ambhodhi – ocean of nectar
  noun (masculine)
• vīcī – wave
  noun (feminine)
• amṛta – nectar, immortality
  noun (neuter)
  Prefix: a (negative)
  Root: mṛ (class 1)
• ambhodhi – ocean, sea (lit. water-holder)
  noun (masculine)

Note: Refers to the listeners (sarve).

इव (iva) - as if (like, as if, as it were)

(indeclinable)