योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-32, verse-25

यदनेन किलोदारमुक्तं रघुकुलेन्दुना ।
वीतरागतया तद्धि वाक्पतेरप्यगोचरम् ॥ २५ ॥

yadanena kilodāramuktaṃ raghukulendunā ,
vītarāgatayā taddhi vākpaterapyagocaram 25

25. yat anena kila udāram uktam raghukulendunā
vītarāgatayā tat hi vākpateḥ api agocaram

25. kila anena raghukulendunā udāram yat uktam
vītarāgatayā tat hi vākpateḥ api agocaram

25. Indeed, that noble utterance by the moon of Raghu's lineage (Rāmachandra), owing to his complete detachment (vītarāgatā), is beyond the grasp even of the lord of speech (Bṛhaspati).

Words meanings summery:

• यत् (yat) - that which (was spoken) (which, what)

• अनेन (anena) - by him (Rāmachandra) (by this, by him)

• किल (kila) - indeed, emphasizing the truth of the statement (indeed, it is said, verily)

• उदारम् (udāram) - noble (spoken) (noble, exalted, generous, excellent)

• उक्तम् (uktam) - that which was spoken/uttered (spoken, said, stated)

• रघुकुलेन्दुना (raghukulendunā) - by Rāmachandra, who is compared to the moon of Raghu's lineage (by the moon of Raghu's family)

• वीतरागतया (vītarāgatayā) - due to his complete detachment (vītarāgatā) (due to detachment, by means of freedom from passion)

• तत् (tat) - that (noble utterance) (that)

• हि (hi) - indeed, emphasizing the statement (indeed, surely, because)

• वाक्पतेः (vākpateḥ) - of Bṛhaspati, the lord of speech (of the lord of speech)

• अपि (api) - even (for the lord of speech) (even, also, too)

• अगोचरम् (agocaram) - beyond the grasp/comprehension (beyond the reach, incomprehensible, unseen)

Words meanings and morphology

यत् (yat) - that which (was spoken) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अनेन (anena) - by him (Rāmachandra) (by this, by him)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Refers to the speaker, Rāmachandra.

किल (kila) - indeed, emphasizing the truth of the statement (indeed, it is said, verily)

(indeclinable)

उदारम् (udāram) - noble (spoken) (noble, exalted, generous, excellent)

(adjective)

Nominative, neuter, singular of udāra

udāra - noble, exalted, generous, high-minded, excellent

Note: Agrees with 'uktam'.

उक्तम् (uktam) - that which was spoken/uttered (spoken, said, stated)

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told, stated

Past Passive Participle

Formed from root 'vac' (to speak) + suffix 'kta'. Irregular formation.

Root: vac (class 2)

रघुकुलेन्दुना (raghukulendunā) - by Rāmachandra, who is compared to the moon of Raghu's lineage (by the moon of Raghu's family)

(noun)

Instrumental, masculine, singular of raghukulendu

raghukulendu - moon of Raghu's family/lineage

Compound type : ṣaṣṭhī-tatpuruṣa (raghukula+indu)

• raghukula – Raghu's family/lineage
  noun (neuter)
• indu – moon, drop
  noun (masculine)

Note: Agent of 'uktam', synonymous with Rāmachandra.

वीतरागतया (vītarāgatayā) - due to his complete detachment (vītarāgatā) (due to detachment, by means of freedom from passion)

(noun)

Instrumental, feminine, singular of vītarāgatā

vītarāgatā - detachment, freedom from passion/attachment, dispassion

Derived from 'vītarāga' (devoid of passion) + suffix 'tā' (abstract noun).

Compound type : karmadhāraya (vītarāga+tā)

• vītarāga – free from passion/attachment, dispassionate
  adjective (masculine)
• tā – suffix forming abstract nouns, '-ness, -hood'
  suffix (feminine)

Note: Indicates cause or reason.

तत् (tat) - that (noble utterance) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, it

हि (hi) - indeed, emphasizing the statement (indeed, surely, because)

(indeclinable)

वाक्पतेः (vākpateḥ) - of Bṛhaspati, the lord of speech (of the lord of speech)

(noun)

Genitive, masculine, singular of vākpati

vākpati - lord of speech, Bṛhaspati

Compound type : ṣaṣṭhī-tatpuruṣa (vāc+pati)

• vāc – speech, voice, word
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

अपि (api) - even (for the lord of speech) (even, also, too)

(indeclinable)

अगोचरम् (agocaram) - beyond the grasp/comprehension (beyond the reach, incomprehensible, unseen)

(adjective)

Nominative, neuter, singular of agocara

agocara - beyond the reach, inaccessible, imperceptible, incomprehensible, unperceived

Compound type : nañ-tatpuruṣa (a+gocara)

• a – not, non-
  indeclinable
• gocara – range, scope, object of sense, province, perceptible
  noun (masculine)

Note: Predicate adjective for 'tat'.