योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-32, verse-27

उपशमामृतसुन्दरमादरा दधिगतोत्तमतापदमेष यत् ।
कथितवानुचितं रघुनन्दनः सपदि तेन वयं प्रतिबोधिताः ॥ २७ ॥

upaśamāmṛtasundaramādarā dadhigatottamatāpadameṣa yat ,
kathitavānucitaṃ raghunandanaḥ sapadi tena vayaṃ pratibodhitāḥ 27

27. upaśamāmṛtasundaram ādarāt adhigatottamatāpadam eṣa yat
kathitavān ucitam raghunandanaḥ sapadi tena vayam pratibodhitāḥ

27. eṣa raghunandanaḥ ādarāt yat upaśamāmṛtasundaram adhigatottamatāpadam
ucitam kathitavān tena vayam sapadi pratibodhitāḥ

27. Because of that, Raghu's scion (Raghunandana) spoke appropriately, (uttering words) beautiful with the nectar of tranquility (upaśama) and leading to the attainment of the highest spiritual state. Therefore, we have been immediately enlightened by him.

Words meanings summery:

• उपशमामृतसुन्दरम् (upaśamāmṛtasundaram) - beautiful with the nectar of tranquility

• आदरात् (ādarāt) - from respect, out of reverence, respectfully

• अधिगतोत्तमतापदम् (adhigatottamatāpadam) - that which has attained the highest state of spiritual practice/austerity

• एष (eṣa) - this, he

• यत् (yat) - which, that (relative pronoun)

• कथितवान् (kathitavān) - he spoke, he narrated

• उचितम् (ucitam) - appropriately (as an adverb) (proper, appropriate, suitable)

• रघुनन्दनः (raghunandanaḥ) - Raghu's scion (Rāma) (delight of Raghu, son of Raghu (an epithet of Rāma))

• सपदि (sapadi) - immediately, at once, instantly

• तेन (tena) - by that, by him

• वयम् (vayam) - we

• प्रतिबोधिताः (pratibodhitāḥ) - enlightened, awakened, instructed

Words meanings and morphology

उपशमामृतसुन्दरम् (upaśamāmṛtasundaram) - beautiful with the nectar of tranquility

(adjective)

Accusative, neuter, singular of upaśamāmṛtasundara

upaśamāmṛtasundara - beautiful with the nectar of tranquility

Compound type : tatpuruṣa (upaśama+amṛta+sundara)

• upaśama – tranquility, appeasement, quietude, cessation
  noun (masculine)
  Prefix: upa
  Root: śam (class 1)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
• sundara – beautiful, handsome, lovely, charming
  adjective (masculine)

आदरात् (ādarāt) - from respect, out of reverence, respectfully

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, esteem, regard

Prefix: ā

Root: dṛ (class 5)

अधिगतोत्तमतापदम् (adhigatottamatāpadam) - that which has attained the highest state of spiritual practice/austerity

(adjective)

Accusative, neuter, singular of adhigatottamatāpada

adhigatottamatāpada - that which has attained the highest state of spiritual practice

Compound type : bahuvrīhi / tatpuruṣa (adhigata+uttama+tāpada)

• adhigata – attained, gained, acquired, understood
  adjective (neuter)
  Past Passive Participle
  From root gam with upasarga adhi-
  Prefix: adhi
  Root: gam (class 1)
• uttama – highest, best, chief, excellent
  adjective (masculine)
• tāpada – state of austerity, penance, spiritual practice (from tapas)
  noun (neuter)

एष (eṣa) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

कथितवान् (kathitavān) - he spoke, he narrated

(adjective)

Nominative, masculine, singular of kathitavat

kathitavat - one who has spoken/narrated

Past Active Participle

From root kath (to speak, narrate) with suffix -avat

Root: kath (class 10)

उचितम् (ucitam) - appropriately (as an adverb) (proper, appropriate, suitable)

(adjective)

Accusative, neuter, singular of ucita

ucita - proper, appropriate, suitable, fit

Note: Used adverbially here.

रघुनन्दनः (raghunandanaḥ) - Raghu's scion (Rāma) (delight of Raghu, son of Raghu (an epithet of Rāma))

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - delight of Raghu, son of Raghu (an epithet of Rāma)

Compound type : tatpuruṣa (raghu+nandana)

• raghu – Raghu (an ancient king, ancestor of Rāma)
  proper noun (masculine)
• nandana – son, offspring, delight
  noun (masculine)
  Root: nand (class 1)

सपदि (sapadi) - immediately, at once, instantly

(indeclinable)

तेन (tena) - by that, by him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

प्रतिबोधिताः (pratibodhitāḥ) - enlightened, awakened, instructed

(adjective)

Nominative, masculine, plural of pratibodhita

pratibodhita - enlightened, awakened, instructed, made aware

Past Passive Participle

From root budh with upasarga prati-

Prefix: prati

Root: budh (class 1)