योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-5

एतावताथ कालेन संसारास्थामिमां हरन् ।
समुद्भूतो मनसि मे विचारः सोऽयमीदृशः ॥ ५ ॥

etāvatātha kālena saṃsārāsthāmimāṃ haran ,
samudbhūto manasi me vicāraḥ so'yamīdṛśaḥ 5

5. etāvatā atha kālena saṃsāra āsthām imām haran
samudbhūtaḥ manasi me vicāraḥ saḥ ayam īdṛśaḥ

5. Then, in the course of this much time, while dispelling this attachment to worldly existence (saṃsāra), such a thought (vicāra) arose in my mind.

Words meanings summery:

• एतावता (etāvatā) - in the course of this much (by this much, in this extent of)

• अथ (atha) - then (then, now, therefore, thus)

• कालेन (kālena) - in the course of time (by time, in time, during the time)

• संसार (saṁsāra) - worldly existence, transmigration

• आस्थाम् (āsthām) - attachment (to worldly existence) (attachment, devotion, faith)

• इमाम् (imām) - this (feminine)

• हरन् (haran) - carrying away, removing, dispelling

• समुद्भूतः (samudbhūtaḥ) - arisen, originated

• मनसि (manasi) - in the mind

• मे (me) - my (my, to me)

• विचारः (vicāraḥ) - thought, consideration, deliberation

• सः (saḥ) - that (masculine)

• अयम् (ayam) - this (masculine)

• ईदृशः (īdṛśaḥ) - such, of this kind

Words meanings and morphology

एतावता (etāvatā) - in the course of this much (by this much, in this extent of)

(adjective)

Instrumental, masculine, singular of etāvat

etāvat - so much, this much, so far

Note: Agrees with 'kālena'.

अथ (atha) - then (then, now, therefore, thus)

(indeclinable)

कालेन (kālena) - in the course of time (by time, in time, during the time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

संसार (saṁsāra) - worldly existence, transmigration

(noun)

masculine, singular of saṃsāra

saṁsāra - the cycle of rebirth, worldly existence, transmigration

Root: sṛ (class 1)

Note: Used in compound 'saṃsārāsthām'.

आस्थाम् (āsthām) - attachment (to worldly existence) (attachment, devotion, faith)

(noun)

Accusative, feminine, singular of āsthā

āsthā - attention, devotion, faith, reliance, regard

From root 'sthā' with upasarga 'ā'.

Prefix: ā

Root: sthā (class 1)

Note: Forms a compound with 'saṃsāra' as 'saṃsārāsthām'.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'āsthām'.

हरन् (haran) - carrying away, removing, dispelling

(adjective)

Nominative, masculine, singular of haran

hṛ - to carry, to take away, to steal, to remove

Present Active Participle

From root 'hṛ' (1st class), masculine nominative singular.

Root: hṛ (class 1)

Note: Agrees with the implied subject 'aham'.

समुद्भूतः (samudbhūtaḥ) - arisen, originated

(adjective)

Nominative, masculine, singular of samudbhūta

samudbhūta - arisen, originated, produced

Past Passive Participle

From root 'bhū' with upasargas 'sam' and 'ud'.

Prefixes: sam+ud

Root: bhū (class 1)

Note: Agrees with 'vicāraḥ'.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought, heart

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form for genitive/dative singular.

विचारः (vicāraḥ) - thought, consideration, deliberation

(noun)

Nominative, masculine, singular of vicāra

vicāra - thought, reflection, consideration, deliberation

From root 'car' with upasarga 'vi'.

Prefix: vi

Root: car (class 1)

सः (saḥ) - that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'vicāraḥ'.

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'vicāraḥ'.

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'vicāraḥ'.