योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-25

मोहयन्ति मनोवृत्तिं खण्डयन्ति गुणावलिम् ।
दुःखजालं प्रयच्छन्ति विप्रलम्भपराः श्रियः ॥ २५ ॥

mohayanti manovṛttiṃ khaṇḍayanti guṇāvalim ,
duḥkhajālaṃ prayacchanti vipralambhaparāḥ śriyaḥ 25

25. mohayanti manovṛttim khaṇḍayanti guṇāvalim
duḥkhajālam prayacchanti vipralambhaparāḥ śriyaḥ

25. Deceitful riches (śrī) delude the mind's activities, destroy one's array of virtues, and give rise to a network of suffering.

Words meanings summery:

• मोहयन्ति (mohayanti) - they delude, they confuse, they infatuate

• मनोवृत्तिम् (manovṛttim) - the mind's activity, mental disposition, state of mind

• खण्डयन्ति (khaṇḍayanti) - they break, they destroy, they divide, they frustrate

• गुणावलिम् (guṇāvalim) - an array of qualities, a series of virtues

• दुःखजालम् (duḥkhajālam) - a network of sorrows, a trap of suffering

• प्रयच्छन्ति (prayacchanti) - they give, they offer, they bestow

• विप्रलम्भपराः (vipralambhaparāḥ) - intent on deception, primarily deceitful, given to trickery

• श्रियः (śriyaḥ) - riches, wealth, prosperity, fortunes

Words meanings and morphology

मोहयन्ति (mohayanti) - they delude, they confuse, they infatuate

(verb)

3rd person , plural, active, present indicative (laṭ) of muh

Causative

Derived from root muh (4P) 'to be bewildered', with the causative suffix -aya.

Root: muh (class 4)

मनोवृत्तिम् (manovṛttim) - the mind's activity, mental disposition, state of mind

(noun)

Accusative, feminine, singular of manovṛtti

manovṛtti - mental activity, function of the mind, state of mind, disposition

Compound type : Tatpurusha (manas+vṛtti)

• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)
• vṛtti – activity, function, mode of being, disposition
  noun (feminine)
  Root: vṛt (class 1)

खण्डयन्ति (khaṇḍayanti) - they break, they destroy, they divide, they frustrate

(verb)

3rd person , plural, active, present indicative (laṭ) of khaṇḍ

Root: khaṇḍ (class 10)

गुणावलिम् (guṇāvalim) - an array of qualities, a series of virtues

(noun)

Accusative, feminine, singular of guṇāvali

guṇāvali - a row or series of qualities/virtues

Compound type : Tatpurusha (guṇa+āvali)

• guṇa – quality, virtue, attribute, merit
  noun (masculine)
• āvali – row, line, series, array
  noun (feminine)

दुःखजालम् (duḥkhajālam) - a network of sorrows, a trap of suffering

(noun)

Accusative, neuter, singular of duḥkhajāla

duḥkhajāla - a net or trap of suffering/sorrow

Compound type : Tatpurusha (duḥkha+jāla)

• duḥkha – suffering, sorrow, pain, misery
  noun (neuter)
• jāla – net, trap, web, network
  noun (neuter)

प्रयच्छन्ति (prayacchanti) - they give, they offer, they bestow

(verb)

3rd person , plural, active, present indicative (laṭ) of pradā

Present stem is yacch, with prefix pra.

Prefix: pra

Root: dā (class 1)

विप्रलम्भपराः (vipralambhaparāḥ) - intent on deception, primarily deceitful, given to trickery

(adjective)

Nominative, feminine, plural of vipralambhaparā

vipralambhaparā - devoted to deception, primarily deceitful, inclined to trickery

Compound type : Tatpurusha (vipralambha+parā)

• vipralambha – deception, delusion, disappointment, separation (in love)
  noun (masculine)
  Prefixes: vi+pra
  Root: labh (class 1)
• parā – chief, principal, devoted to, intent on (feminine form of para)
  adjective (feminine)

श्रियः (śriyaḥ) - riches, wealth, prosperity, fortunes

(noun)

Nominative, feminine, plural of śrī

śrī - riches, wealth, prosperity, welfare, glory, beauty, goddess Lakṣmī

Root: śrī (class 4)