योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-10

मनःसमायत्तमिदं जगदाभोगि दृश्यते ।
मनश्चासदिवाभाति केन स्म परिमोहिताः ॥ १० ॥

manaḥsamāyattamidaṃ jagadābhogi dṛśyate ,
manaścāsadivābhāti kena sma parimohitāḥ 10

10. manaḥ samāyattam idam jagat ābhogi dṛśyate
manaḥ ca asat iva ābhāti kena sma parimohitāḥ

10. This world, full of enjoyments, is perceived as completely controlled by the mind. However, the mind itself appears to be unreal (asat). By whom, then, have we been so greatly deluded?

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• समायत्तम् (samāyattam) - controlled, dependent, subjected

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• आभोगि (ābhogi) - enjoyable, full of enjoyments, having objects of enjoyment

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• मनः (manaḥ) - mind, intellect

• च (ca) - and, also

• असत् (asat) - unreal, non-existent, evil, false

• इव (iva) - like, as if, as

• आभाति (ābhāti) - appears, shines, seems

• केन (kena) - by whom, by what

• स्म (sma) - particle indicating past tense, indeed

• परिमोहिताः (parimohitāḥ) - greatly deluded, bewildered

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

समायत्तम् (samāyattam) - controlled, dependent, subjected

(adjective)

Nominative, neuter, singular of samāyatta

samāyatta - dependent on, controlled by, subjected to, connected with

Past Passive Participle

From root 'yat' with upasargas 'sam-' and 'ā-'

Prefixes: sam+ā

Root: yat (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle (from gam)

From root 'gam' (to go) in present participle form

Root: gam (class 1)

आभोगि (ābhogi) - enjoyable, full of enjoyments, having objects of enjoyment

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - enjoyable, full of enjoyments, having objects of enjoyment

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

Passive form of the verb 'dṛś'

Root: dṛś (class 1)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

च (ca) - and, also

(indeclinable)

असत् (asat) - unreal, non-existent, evil, false

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, false, bad, evil

From 'a-' (negation) + 'sat' (present participle of 'as', to be)

Root: as (class 2)

इव (iva) - like, as if, as

(indeclinable)

आभाति (ābhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (lat) of ābhā

Present Active

From root 'bhā' with upasarga 'ā-'

Prefix: ā

Root: bhā (class 2)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine/neuter, singular of kim

kim - who, what, which

स्म (sma) - particle indicating past tense, indeed

(indeclinable)

परिमोहिताः (parimohitāḥ) - greatly deluded, bewildered

(adjective)

Nominative, masculine, plural of parimohita

parimohita - greatly deluded, bewildered, fascinated

Past Passive Participle

From root 'muh' with upasarga 'pari-'

Prefix: pari

Root: muh (class 4)