योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-12, verse-15
किं मे राज्येन किं भोगैः कोऽहं किमिदमागतम् ।
यन्मिथ्यैवास्तु तन्मिथ्या कस्य नाम किमागतम् ॥ १५ ॥
यन्मिथ्यैवास्तु तन्मिथ्या कस्य नाम किमागतम् ॥ १५ ॥
kiṃ me rājyena kiṃ bhogaiḥ ko'haṃ kimidamāgatam ,
yanmithyaivāstu tanmithyā kasya nāma kimāgatam 15
yanmithyaivāstu tanmithyā kasya nāma kimāgatam 15
15.
kim me rājyena kim bhogaiḥ kaḥ aham kim idam āgatam
yat mithyā eva astu tat mithyā kasya nāma kim āgatam
yat mithyā eva astu tat mithyā kasya nāma kim āgatam
15.
What use is a kingdom to me? What use are enjoyments (bhoga)? Who am I? What is this that has come into being? Let whatever is illusory (mithyā) indeed be illusory; that is truly illusory. To whom, indeed, does anything belong? What has truly come into being?
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - what? how? why?
- मे (me) - to me, for me
- राज्येन (rājyena) - what use is a kingdom? (by a kingdom, with a kingdom)
- किम् (kim) - what? how? why?
- भोगैः (bhogaiḥ) - what use are enjoyments (bhoga)? (by enjoyments, with enjoyments)
- कः (kaḥ) - who?
- अहम् (aham) - I
- किम् (kim) - what?
- इदम् (idam) - this
- आगतम् (āgatam) - manifested, come into being (come, arrived, obtained)
- यत् (yat) - which, whatever
- मिथ्या (mithyā) - illusory (mithyā) (falsely, incorrectly, unreal, illusory)
- एव (eva) - indeed, only, just, certainly
- अस्तु (astu) - let it be
- तत् (tat) - that
- मिथ्या (mithyā) - illusory (mithyā) (false, untrue, illusory)
- कस्य (kasya) - whose? to whom?
- नाम (nāma) - indeed, by name, truly
- किम् (kim) - what?
- आगतम् (āgatam) - manifested, come into being (come, arrived, obtained)
Words meanings and morphology
किम् (kim) - what? how? why?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who
मे (me) - to me, for me
(pronoun)
Dative, singular of asmad
asmad - I, we
राज्येन (rājyena) - what use is a kingdom? (by a kingdom, with a kingdom)
(noun)
Instrumental, neuter, singular of rājya
rājya - kingdom, sovereignty, reign
Root: rāj (class 1)
किम् (kim) - what? how? why?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who
भोगैः (bhogaiḥ) - what use are enjoyments (bhoga)? (by enjoyments, with enjoyments)
(noun)
Instrumental, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, possession
From root bhuj (to enjoy/eat)
Root: bhuj (class 7)
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
आगतम् (āgatam) - manifested, come into being (come, arrived, obtained)
(adjective)
Nominative, neuter, singular of āgata
āgata - come, arrived, come into being, happened
Past Passive Participle
Derived from root gam (to go) with upasarga ā (towards) + suffix -ta
Prefix: ā
Root: gam (class 1)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
मिथ्या (mithyā) - illusory (mithyā) (falsely, incorrectly, unreal, illusory)
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
अस्तु (astu) - let it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Correlative to yat.
मिथ्या (mithyā) - illusory (mithyā) (false, untrue, illusory)
(indeclinable)
कस्य (kasya) - whose? to whom?
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which
नाम (nāma) - indeed, by name, truly
(indeclinable)
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who
आगतम् (āgatam) - manifested, come into being (come, arrived, obtained)
(adjective)
Nominative, neuter, singular of āgata
āgata - come, arrived, come into being, happened
Past Passive Participle
Derived from root gam (to go) with upasarga ā (towards) + suffix -ta
Prefix: ā
Root: gam (class 1)