योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-24

भृशं मुह्यामि संस्मृत्य भावाभावमयीं स्थितिम् ।
दारिद्र्येणेव सुभगो दूरे संसारचेष्टया ॥ २४ ॥

bhṛśaṃ muhyāmi saṃsmṛtya bhāvābhāvamayīṃ sthitim ,
dāridryeṇeva subhago dūre saṃsāraceṣṭayā 24

24. bhṛśam muhyāmi saṃsmṛtya bhāvābhāvamayīm sthitim
dāridryeṇa iva subhagaḥ dūre saṃsāracaṣṭayā

24. I become deeply deluded (muhyāmi) when I recall the fluctuating state of both being and non-being, just as a fortunate individual is pushed away by poverty, and similarly by the activities of mundane existence (saṃsāra).

Words meanings summery:

• भृशम् (bhṛśam) - greatly, intensely, very much, extremely

• मुह्यामि (muhyāmi) - I am bewildered, I become deluded, I faint, I am confused

• संस्मृत्य (saṁsmṛtya) - having remembered, recalling, recollecting

• भावाभावमयीम् (bhāvābhāvamayīm) - consisting of existence and non-existence, pervaded by being and non-being

• स्थितिम् (sthitim) - state, condition, situation, existence

• दारिद्र्येण (dāridryeṇa) - by poverty, through indigence

• इव (iva) - like, as, as if, similar to

• सुभगः (subhagaḥ) - a fortunate person, a handsome person, a beloved one, prosperous

• दूरे (dūre) - far, at a distance, far away

• संसारचष्टया (saṁsāracaṣṭayā) - by the activity/effort of mundane existence (saṃsāra)

Words meanings and morphology

भृशम् (bhṛśam) - greatly, intensely, very much, extremely

(indeclinable)

मुह्यामि (muhyāmi) - I am bewildered, I become deluded, I faint, I am confused

(verb)

1st person , singular, active, present indicative (laṭ) of muh

Root: muh (class 4)

संस्मृत्य (saṁsmṛtya) - having remembered, recalling, recollecting

(indeclinable)

Absolutive (Gerund)

Derived from root smṛ (1P) 'to remember' with prefix sam, and -tya suffix for absolutive.

Prefix: sam

Root: smṛ (class 1)

भावाभावमयीम् (bhāvābhāvamayīm) - consisting of existence and non-existence, pervaded by being and non-being

(adjective)

Accusative, feminine, singular of bhāvābhāvamayī

bhāvābhāvamayī - consisting of or pervaded by being and non-being, existence and non-existence

Compound type : Tatpurusha (bhāva+abhāva+mayī)

• bhāva – existence, being, state, nature, sentiment
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, non-being, absence, non-occurrence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• mayī – consisting of, full of, pervaded by (feminine form of -maya)
  suffix/adjective (feminine)
  Feminine form of the suffix -maya.

स्थितिम् (sthitim) - state, condition, situation, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, position, continuance, steadfastness

Root: sthā (class 1)

दारिद्र्येण (dāridryeṇa) - by poverty, through indigence

(noun)

Instrumental, neuter, singular of dāridrya

dāridrya - poverty, indigence, wretchedness

इव (iva) - like, as, as if, similar to

(indeclinable)

सुभगः (subhagaḥ) - a fortunate person, a handsome person, a beloved one, prosperous

(adjective)

Nominative, masculine, singular of subhaga

subhaga - fortunate, auspicious, handsome, beloved, prosperous

Compound type : Bahuvrihi (su+bhaga)

• su – good, well, excellent
  indeclinable
• bhaga – fortune, prosperity, good luck, wealth
  noun (masculine)
  Root: bhaj (class 1)

दूरे (dūre) - far, at a distance, far away

(indeclinable)

Note: Used adverbially here. Also can be locative singular of dūra (neuter).

संसारचष्टया (saṁsāracaṣṭayā) - by the activity/effort of mundane existence (saṃsāra)

(noun)

Instrumental, feminine, singular of saṃsāracaṣṭā

saṁsāracaṣṭā - the activity or effort of worldly existence

Compound type : Tatpurusha (saṃsāra+ceṣṭā)

• saṃsāra – mundane existence, cycle of birth and death, worldly life
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• ceṣṭā – action, effort, activity, exertion
  noun (feminine)
  Root: ceṣṭ (class 1)