योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-3

अहं तावदयं जातो निजेऽस्मिन्पितृसद्मनि ।
क्रमेण वृद्धिं संप्राप्तः प्राप्तविद्यश्च संस्थितः ॥ ३ ॥

ahaṃ tāvadayaṃ jāto nije'sminpitṛsadmani ,
krameṇa vṛddhiṃ saṃprāptaḥ prāptavidyaśca saṃsthitaḥ 3

3. aham tāvat ayam jātaḥ nije asmin pitṛsadmani krameṇa
vṛddhim samprāptaḥ prāptavidyaḥ ca saṃsthitaḥ

3. "Indeed, I was born here in my own ancestral home. Gradually, I grew up, acquired knowledge, and settled down."

Words meanings summery:

• अहम् (aham) - I

• तावत् (tāvat) - indeed (indeed, so much, so far, at that time)

• अयम् (ayam) - here (this (masculine))

• जातः (jātaḥ) - born, produced

• निजे (nije) - in my own, in one's own

• अस्मिन् (asmin) - in this (masculine/neuter)

• पितृसद्मनि (pitṛsadmani) - in the ancestral home, in the father's house

• क्रमेण (krameṇa) - gradually, in order, by degrees

• वृद्धिम् (vṛddhim) - growth, increase, prosperity

• सम्प्राप्तः (samprāptaḥ) - grew up, reached growth (attained, obtained, reached)

• प्राप्तविद्यः (prāptavidyaḥ) - having acquired knowledge, learned

• च (ca) - and

• संस्थितः (saṁsthitaḥ) - settled down (situated, abiding, settled)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तावत् (tāvat) - indeed (indeed, so much, so far, at that time)

(indeclinable)

अयम् (ayam) - here (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the speaker or implicitly 'here'.

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

Note: Agrees with 'aham'.

निजे (nije) - in my own, in one's own

(adjective)

Locative, neuter, singular of nija

nija - own, proper, constant, perpetual

Note: Agrees with 'pitṛsadmani'.

अस्मिन् (asmin) - in this (masculine/neuter)

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Agrees with 'pitṛsadmani'.

पितृसद्मनि (pitṛsadmani) - in the ancestral home, in the father's house

(noun)

Locative, neuter, singular of pitṛsadman

pitṛsadman - father's house, ancestral home

Compound type : ṣaṣṭhī-tatpuruṣa (pitṛ+sadman)

• pitṛ – father, ancestor
  noun (masculine)
• sadman – house, dwelling, abode, seat
  noun (neuter)

क्रमेण (krameṇa) - gradually, in order, by degrees

(noun)

Instrumental, masculine, singular of krama

krama - step, stride, order, succession, gradual progress

Root: kram (class 1)

Note: Used adverbially.

वृद्धिम् (vṛddhim) - growth, increase, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, development

Root: vṛdh (class 1)

सम्प्राप्तः (samprāptaḥ) - grew up, reached growth (attained, obtained, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, obtained, reached, arrived at

Past Passive Participle

From root 'āp' with upasargas 'sam' and 'pra'.

Prefixes: sam+pra

Root: āp (class 5)

Note: Agrees with 'aham'.

प्राप्तविद्यः (prāptavidyaḥ) - having acquired knowledge, learned

(adjective)

Nominative, masculine, singular of prāptavidya

prāptavidya - one who has acquired knowledge, learned

Compound type : bahuvrīhi (prāpta+vidyā)

• prāpta – obtained, acquired, reached
  adjective
  Past Passive Participle
  From root 'āp' with upasarga 'pra'.
  Prefix: pra
  Root: āp (class 5)
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 4)

Note: Agrees with 'aham'.

च (ca) - and

(indeclinable)

संस्थितः (saṁsthitaḥ) - settled down (situated, abiding, settled)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, settled, standing, existing

Past Passive Participle

From root 'sthā' with upasarga 'sam'.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'aham'.