योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-13

किमेतेषु प्रपञ्चेषु भोगा नाम सुदुर्भगाः ।
मुधैव हि वयं मोहात्संस्थिता बद्धभावनाः ॥ १३ ॥

kimeteṣu prapañceṣu bhogā nāma sudurbhagāḥ ,
mudhaiva hi vayaṃ mohātsaṃsthitā baddhabhāvanāḥ 13

13. kim eteṣu prapañceṣu bhogāḥ nāma sudurbhagāḥ
mudhā eva hi vayam mohāt saṃsthitāḥ baddhabhāvanāḥ

13. What purpose do these enjoyments serve, which are truly miserable (sudurbhagāḥ), amidst these worldly phenomena (prapañca)? Indeed, we remain fruitlessly bound in our thoughts (bhāvanā) due to delusion (moha).

Words meanings summery:

• किम् (kim) - used to express 'what is the use of' (what, for what purpose, why)

• एतेषु (eteṣu) - in these

• प्रपञ्चेषु (prapañceṣu) - in worldly phenomena, in manifestations, in illusions

• भोगाः (bhogāḥ) - enjoyments, experiences, objects of enjoyment

• नाम (nāma) - indeed, truly, by name

• सुदुर्भगाः (sudurbhagāḥ) - very unfortunate, very miserable, difficult to obtain/enjoy

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, because

• वयम् (vayam) - we

• मोहात् (mohāt) - from delusion, due to delusion

• संस्थिताः (saṁsthitāḥ) - situated, remained, established

• बद्धभावनाः (baddhabhāvanāḥ) - with bound thoughts/feelings, whose thoughts are bound

Words meanings and morphology

किम् (kim) - used to express 'what is the use of' (what, for what purpose, why)

(indeclinable)

एतेषु (eteṣu) - in these

(pronoun)

Locative, masculine/neuter, plural of etad

etad - this, these

प्रपञ्चेषु (prapañceṣu) - in worldly phenomena, in manifestations, in illusions

(noun)

Locative, masculine, plural of prapañca

prapañca - worldly illusion, phenomena, expansion, manifestation

From 'pañc' (to spread, extend) with upasarga 'pra-'

Prefix: pra

Root: pañc (class 1)

भोगाः (bhogāḥ) - enjoyments, experiences, objects of enjoyment

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, object of enjoyment, food

From root 'bhuj' (to enjoy, eat)

Root: bhuj (class 7)

नाम (nāma) - indeed, truly, by name

(indeclinable)

सुदुर्भगाः (sudurbhagāḥ) - very unfortunate, very miserable, difficult to obtain/enjoy

(adjective)

Nominative, masculine, plural of sudurbhaga

sudurbhaga - very unfortunate, very miserable, ill-fated

Compound type : pravādi-tatpuruṣa (su+durbhaga)

• su – good, well, very, excellent
  upasarga
• durbhaga – unfortunate, miserable, unlucky
  adjective (masculine)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of vayam

vayam - we (plural nominative of 'I')

मोहात् (mohāt) - from delusion, due to delusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, bewilderment, ignorance

From root 'muh' (to be bewildered)

Root: muh (class 4)

संस्थिताः (saṁsthitāḥ) - situated, remained, established

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - situated, placed, standing, remaining, established

Past Passive Participle

From root 'sthā' (to stand) with upasarga 'sam-'

Prefix: sam

Root: sthā (class 1)

बद्धभावनाः (baddhabhāvanāḥ) - with bound thoughts/feelings, whose thoughts are bound

(adjective)

Nominative, masculine, plural of baddhabhāvanā

baddhabhāvanā - whose thoughts are bound, having bound feelings/conceptions

Compound type : bahuvrīhi (baddha+bhāvanā)

• baddha – bound, tied, fettered, caught
  adjective (masculine)
  Past Passive Participle
  From root 'bandh' (to bind)
  Root: bandh (class 9)
• bhāvanā – thought, feeling, conception, imagination, meditation
  noun (feminine)
  From root 'bhū' (to be, exist) + 'ṇic' (causative) + 'yuṭ'
  Root: bhū (class 1)