योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-12, verse-27

विविधदोषदशापरिचिन्तनैर्विततभङ्गुरकारणकल्पितैः ।
मम न निर्वृतिमेति मनो मुने निगडितस्य यथा वनदन्तिनः ॥ २७ ॥

vividhadoṣadaśāparicintanairvitatabhaṅgurakāraṇakalpitaiḥ ,
mama na nirvṛtimeti mano mune nigaḍitasya yathā vanadantinaḥ 27

27. vividhadoṣadaśāparicintanaiḥ
vitatabhaṅgurakāraṇakalpitaiḥ
mama na nirvṛtim eti manaḥ mune
nigaḍitasya yathā vanadantinaḥ

27. O sage, my mind does not attain tranquility. It is weighed down by reflections on various flawed conditions, which are created by expansive and perishable causes, just like a forest elephant that has been chained.

Words meanings summery:

• विविधदोषदशापरिचिन्तनैः (vividhadoṣadaśāparicintanaiḥ) - by reflections on various states of faults

• विततभङ्गुरकारणकल्पितैः (vitatabhaṅgurakāraṇakalpitaiḥ) - which are caused/fabricated by widespread, perishable causes (modifies paricintanaiḥ) (by those created/conceived by widespread and perishable causes)

• मम (mama) - my, of me

• न (na) - not, no

• निर्वृतिम् (nirvṛtim) - peace, tranquility, satisfaction

• एति (eti) - attains, goes, reaches

• मनः (manaḥ) - mind, intellect, heart

• मुने (mune) - O sage!

• निगडितस्य (nigaḍitasya) - of the one who is chained, fettered

• यथा (yathā) - just as, like, according to

• वनदन्तिनः (vanadantinaḥ) - of a forest elephant

Words meanings and morphology

विविधदोषदशापरिचिन्तनैः (vividhadoṣadaśāparicintanaiḥ) - by reflections on various states of faults

(noun)

Instrumental, neuter, plural of vividhadoṣadaśāparicintana

vividhadoṣadaśāparicintana - reflections on various states of faults/defects

Compound type : tatpuruṣa (vividha+doṣa+daśā+paricintana)

• vividha – various, manifold, diverse
  adjective
• doṣa – fault, defect, vice, sin
  noun (masculine)
  Derived from root duṣ (4P) 'to be corrupt, faulty'.
  Root: duṣ (class 4)
• daśā – state, condition, situation, period
  noun (feminine)
  Root: daś (class 1)
• paricintana – reflection, contemplation, consideration
  noun (neuter)
  Derived from root cint (10P) 'to think' with prefix pari-.
  Prefix: pari
  Root: cint (class 10)

विततभङ्गुरकारणकल्पितैः (vitatabhaṅgurakāraṇakalpitaiḥ) - which are caused/fabricated by widespread, perishable causes (modifies paricintanaiḥ) (by those created/conceived by widespread and perishable causes)

(adjective)

Instrumental, neuter, plural of vitatabhaṅgurakāraṇakalpita

vitatabhaṅgurakāraṇakalpita - created by widespread and perishable causes

Compound adjective in instrumental plural, modifying paricintanaiḥ.

Compound type : tatpuruṣa (vitata+bhaṅgura+kāraṇa+kalpita)

• vitata – widespread, extensive, diffused
  adjective
  Past Passive Participle
  From root tan (8U, 10U) 'to stretch, extend' with prefix vi-.
  Prefix: vi
  Root: tan (class 8)
• bhaṅgura – fragile, perishable, brittle
  adjective
  Derived from root bhañj (7P) 'to break'.
  Root: bhañj (class 7)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root kṛ (8U, 1P, 10U) 'to do, make'.
  Root: kṛ (class 8)
• kalpita – created, imagined, fabricated, constituted
  adjective
  Past Passive Participle
  From root kḷp (1P) 'to be able, to arrange, to imagine'.
  Root: kḷp (class 1)

Note: Agrees with paricintanaiḥ.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

न (na) - not, no

(indeclinable)

निर्वृतिम् (nirvṛtim) - peace, tranquility, satisfaction

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - peace, tranquility, satisfaction, cessation, liberation

Derived from root vṛt (1A) 'to be, exist, turn' with prefix nir-.

Prefix: nir

Root: vṛt (class 1)

Note: Object of eti.

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Present indicative, third person singular.

Root: i (class 2)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul

Root: man (class 4)

Note: Subject of eti.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint, hermit

Root: man (class 4)

निगडितस्य (nigaḍitasya) - of the one who is chained, fettered

(adjective)

Genitive, masculine, singular of nigaḍita

nigaḍita - chained, fettered, bound

Past Passive Participle

P.P.P. of nigaḍayati (causative of gaḍati) 'to chain'.

Prefix: ni

Root: gaḍ (class 1)

Note: Agrees with vanadantinaḥ.

यथा (yathā) - just as, like, according to

(indeclinable)

वनदन्तिनः (vanadantinaḥ) - of a forest elephant

(noun)

Genitive, masculine, singular of vanadantin

vanadantin - forest elephant

Compound: vana (forest) + dantin (elephant, lit. 'tusked one').

Compound type : tatpuruṣa (vana+dantin)

• vana – forest, wood, grove
  noun (neuter)
• dantin – elephant, tusked animal
  noun (masculine)
  Derived from danta (tooth, tusk) + -in (possessive suffix).