वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-19, verse-8

अनरण्यः सुसंक्रुद्धो राक्षसेन्द्रमथाब्रवीत् ।
दीयते द्वन्द्वयुद्धं ते राक्षसाधिपते मया ॥८॥

8. anaraṇyaḥ susaṃkruddho rākṣasendramathābravīt ,
dīyate dvandvayuddhaṃ te rākṣasādhipate mayā.

8. anaraṇyaḥ susaṃkruddhaḥ rākṣasendram atha abravīt
dīyate dvandvayuddham te rākṣasādhipate mayā

8. atha susaṃkruddhaḥ anaraṇyaḥ rākṣasendram abravīt
rākṣasādhipate te dvandvayuddham mayā dīyate

8. Then, the greatly enraged Anaranya spoke to the lord of `rākṣasa`s, 'A duel is offered to you by me, O lord of `rākṣasa`s.'

Words meanings summery:

• अनरण्यः (anaraṇyaḥ) - Name of a king (Anaranya)

• सुसंक्रुद्धः (susaṁkruddhaḥ) - greatly enraged, very angry

• राक्षसेन्द्रम् (rākṣasendram) - to Rāvaṇa (to the lord of `rākṣasa`s)

• अथ (atha) - then, now

• अब्रवीत् (abravīt) - he spoke, he said

• दीयते (dīyate) - is given, is offered

• द्वन्द्वयुद्धम् (dvandvayuddham) - duel, single combat

• ते (te) - to you, for you

• राक्षसाधिपते (rākṣasādhipate) - O Rāvaṇa (O lord of `rākṣasa`s)

• मया (mayā) - by me

Words meanings and morphology

अनरण्यः (anaraṇyaḥ) - Name of a king (Anaranya)

(proper noun)

Nominative, masculine, singular of anaraṇya

anaraṇya - Anaranya (name of a king)

Note: Subject of 'abravīt'.

सुसंक्रुद्धः (susaṁkruddhaḥ) - greatly enraged, very angry

(adjective)

Nominative, masculine, singular of susaṃkruddha

susaṁkruddha - greatly enraged, very angry

Past Passive Participle

Derived from root krudh (to be angry) with prefixes su and sam

Prefixes: su+sam

Root: krudh (class 4)

Note: Modifies 'Anaraṇyaḥ'.

राक्षसेन्द्रम् (rākṣasendram) - to Rāvaṇa (to the lord of `rākṣasa`s)

(noun)

Accusative, masculine, singular of rākṣasendra

rākṣasendra - chief of `rākṣasa`s, lord of demons

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – `rākṣasa` (a type of demon), goblin
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

Note: Object of 'abravīt'.

अथ (atha) - then, now

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect Active

Root brū (2nd conj. verb) in imperfect 3rd singular form

Root: brū (class 2)

Note: Subject is 'Anaraṇyaḥ'.

दीयते (dīyate) - is given, is offered

(verb)

3rd person , singular, passive, present (lat) of dā

Present Passive

Root dā (3rd conj.) in passive voice, ātmanepada form

Root: dā (class 3)

Note: Subject is 'dvandvayuddham'.

द्वन्द्वयुद्धम् (dvandvayuddham) - duel, single combat

(noun)

Nominative, neuter, singular of dvandvayuddha

dvandvayuddha - duel, single combat, combat of two

Compound type : tatpurusha (dvandva+yuddha)

• dvandva – pair, couple, conflict
  noun (neuter)
• yuddha – battle, war, fight
  noun (neuter)
  Derived from root yudh (to fight)
  Root: yudh (class 4)

Note: Subject of 'dīyate'.

ते (te) - to you, for you

(pronoun)

singular of tvam

tvam - you

Note: Indirect object of 'dīyate'.

राक्षसाधिपते (rākṣasādhipate) - O Rāvaṇa (O lord of `rākṣasa`s)

(noun)

Vocative, masculine, singular of rākṣasādhipati

rākṣasādhipati - lord of `rākṣasa`s

Compound type : tatpurusha (rākṣasa+adhipati)

• rākṣasa – `rākṣasa` (a type of demon), goblin
  noun (masculine)
• adhipati – lord, master, ruler
  noun (masculine)
  Prefix: adhi

Note: Direct address to Rāvaṇa.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive verb 'dīyate'.