वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-19, verse-9

अथ पूर्वं श्रुतार्थेन सज्जितं सुमहद्धि यत् ।
निष्क्रामत्तन्नरेन्द्रस्य बलं रक्षोवधोद्यतम् ॥९॥

9. atha pūrvaṃ śrutārthena sajjitaṃ sumahaddhi yat ,
niṣkrāmattannarendrasya balaṃ rakṣovadhodyatam.

9. atha pūrvam śrutārthena sajjitam sumahat hi yat
niṣkrāmat tat narendrasya balam rakṣovadhodyatam

9. atha yat pūrvam śrutārthena sajjitam hi sumahat
rakṣovadhodyatam tat narendrasya balam niṣkrāmat

9. Then, the king's very great army, which had been prepared in anticipation of the previously heard intention, and was ready for the destruction of the `rākṣasa`s, marched forth.

Words meanings summery:

• अथ (atha) - then, now

• पूर्वम् (pūrvam) - previously, formerly

• श्रुतार्थेन (śrutārthena) - in response to a command or intelligence received earlier (by the previously heard intention/matter)

• सज्जितम् (sajjitam) - prepared, equipped

• सुमहत् (sumahat) - very great, immense

• हि (hi) - indeed, surely

• यत् (yat) - which

• निष्क्रामत् (niṣkrāmat) - it marched out, it went forth

• तत् (tat) - that

• नरेन्द्रस्य (narendrasya) - of the king

• बलम् (balam) - army, force

• रक्षोवधोद्यतम् (rakṣovadhodyatam) - ready for the slaughter of `rākṣasa`s

Words meanings and morphology

अथ (atha) - then, now

(indeclinable)

पूर्वम् (pūrvam) - previously, formerly

(indeclinable)

Note: Adverbial accusative.

श्रुतार्थेन (śrutārthena) - in response to a command or intelligence received earlier (by the previously heard intention/matter)

(noun)

Instrumental, masculine, singular of śrutārtha

śrutārtha - heard meaning, heard purpose, understood matter

Compound of śruta (heard) and artha (meaning/purpose)

Compound type : tatpurusha (śruta+artha)

• śruta – heard, learned, revealed
  adjective (neuter)
  Past Passive Participle
  Derived from root śru (to hear)
  Root: śru (class 1)
• artha – meaning, purpose, matter, wealth
  noun (masculine)

Note: Indicates the reason or means for preparation.

सज्जितम् (sajjitam) - prepared, equipped

(adjective)

Nominative, neuter, singular of sajjita

sajjita - prepared, equipped, arranged

Past Passive Participle

Derived from root saj (to cling, to prepare)

Root: saj (class 1)

Note: Modifies 'balam'.

सुमहत् (sumahat) - very great, immense

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, immense

Compound of su (good, very) and mahat (great)

Compound type : karmadharaya (su+mahat)

• su – good, well, very
  indeclinable
  Prefix
• mahat – great, large, mighty
  adjective (neuter)

Note: Modifies 'balam'.

हि (hi) - indeed, surely

(indeclinable)

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Subject of implied verb or predicate in the relative clause.

निष्क्रामत् (niṣkrāmat) - it marched out, it went forth

(verb)

3rd person , singular, active, imperfect (laṅ) of nis-kram

Imperfect Active

Root kram (1st conj.) with prefix nis

Prefix: nis

Root: kram (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Subject of 'niṣkrāmat', correlative to 'yat'.

नरेन्द्रस्य (narendrasya) - of the king

(noun)

Genitive, masculine, singular of narendra

narendra - king, ruler (lord of men)

Compound of nara (man) and indra (lord)

Compound type : tatpurusha (nara+indra)

• nara – man, person
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

Note: Possessive for 'balam'.

बलम् (balam) - army, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Subject of 'niṣkrāmat'.

रक्षोवधोद्यतम् (rakṣovadhodyatam) - ready for the slaughter of `rākṣasa`s

(adjective)

Nominative, neuter, singular of rakṣovadhodyata

rakṣovadhodyata - ready/prepared for the destruction of `rākṣasa`s

Compound of rakṣas (demon), vadha (slaughter), and udyata (ready)

Compound type : tatpurusha (rakṣas+vadha+udyata)

• rakṣas – demon, `rākṣasa`
  noun (neuter)
• vadha – slaughter, killing, destruction
  noun (masculine)
  Derived from root vadh (to strike, kill)
  Root: vadh (class 1)
• udyata – ready, prepared, uplifted
  adjective (neuter)
  Past Passive Participle
  Derived from root yam with prefix ud
  Prefix: ud
  Root: yam (class 1)

Note: Modifies 'balam'.