वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-19, verse-2

स समासाद्य राजेन्द्रान्महेन्द्रवरुणोपमान् ।
अब्रवीद् राक्षसेन्द्रस्तु युद्धं मे दीयतामिति ॥२॥

2. sa samāsādya rājendrānmahendravaruṇopamān ,
abravīd rākṣasendrastu yuddhaṃ me dīyatāmiti.

2. saḥ samāsādya rājendrān mahendravaruṇopamān |
abravīt rākṣasendraḥ tu yuddham me dīyatām iti

2. saḥ rākṣasendraḥ,
mahendravaruṇopamān rājendrān samāsādya,
tu abravīt,
"me yuddham dīyatām" iti

2. Having approached kings who were comparable to Mahendra and Varuṇa, that chief of Rākṣasas then said, "Let battle be granted to me!"

Words meanings summery:

• सः (saḥ) - he, that

• समासाद्य (samāsādya) - having approached, having obtained

• राजेन्द्रान् (rājendrān) - chief kings, best of kings

• महेन्द्रवरुणोपमान् (mahendravaruṇopamān) - comparable to Mahendra and Varuṇa

• अब्रवीत् (abravīt) - he spoke, he said

• राक्षसेन्द्रः (rākṣasendraḥ) - lord of Rākṣasas

• तु (tu) - but, indeed, however

• युद्धम् (yuddham) - battle, war, fight

• मे (me) - to me, my, for me

• दीयताम् (dīyatām) - let it be given, let it be granted

• इति (iti) - thus, so, (quote marker)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

Note: Refers to Daśānana/Rākṣasendra.

समासाद्य (samāsādya) - having approached, having obtained

(indeclinable)

Absolutive/Gerund (prefixal)

Root 'sad' with prefixes 'sam' and 'ā', using suffix -ya.

Prefixes: sam+ā

Root: sad (class 1)

Note: Absolutive verb form.

राजेन्द्रान् (rājendrān) - chief kings, best of kings

(noun)

Accusative, masculine, plural of rājendra

rājendra - chief king, best of kings, paramount ruler

Compound of 'rājan' (king) and 'indra' (chief).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, most excellent
  noun (masculine)

Note: Object of 'samāsādya'.

महेन्द्रवरुणोपमान् (mahendravaruṇopamān) - comparable to Mahendra and Varuṇa

(adjective)

Accusative, masculine, plural of mahendravaruṇopama

mahendravaruṇopama - similar to Mahendra (Indra) and Varuṇa, comparable to Mahendra and Varuṇa

Compound of 'mahendra', 'varuṇa', and 'upama'.

Compound type : tatpuruṣa (mahendra+varuṇa+upama)

• mahendra – great Indra, Indra (king of gods)
  proper noun (masculine)
  Compound of mahā (great) and indra (Indra).
• varuṇa – Varuṇa (Vedic deity of cosmic order and waters)
  proper noun (masculine)
• upama – like, similar, comparable
  adjective
  Prefix: upa

Note: Accusative plural, modifying rājendrān.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense

Root 'brū', 2nd conjugation, augmented form.

Root: brū (class 2)

राक्षसेन्द्रः (rākṣasendraḥ) - lord of Rākṣasas

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of Rākṣasas, lord of Rākṣasas

Compound of 'rākṣasa' and 'indra'.

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – Rākṣasa (a type of demon)
  noun (masculine)
• indra – chief, lord, most excellent
  noun (masculine)

Note: Subject of 'abravīt'.

तु (tu) - but, indeed, however

(indeclinable)

युद्धम् (yuddham) - battle, war, fight

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

From root yudh (to fight).

Root: yudh (class 4)

Note: Subject of 'dīyatām'.

मे (me) - to me, my, for me

(pronoun)

Dative, singular of asmad

asmad - I, me (pronoun)

Note: Dative singular 'to me'.

दीयताम् (dīyatām) - let it be given, let it be granted

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative (Passive)

Root 'dā', passive stem 'dīya', 3rd person singular imperative.

Root: dā (class 3)

इति (iti) - thus, so, (quote marker)

(indeclinable)