वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-18, verse-26

ये च मद्विषयस्थास्तु मानवाः क्षुधयार्दिताः ।
त्वयि भुक्ते तु तृप्तास्ते भविष्यन्ति सबान्धवाः ॥२६॥

26. ye ca madviṣayasthāstu mānavāḥ kṣudhayārditāḥ ,
tvayi bhukte tu tṛptāste bhaviṣyanti sabāndhavāḥ.

26. ye ca mat-viṣaya-sthāḥ tu mānavāḥ kṣudhayā arditāḥ
tvayi bhukte tu tṛptāḥ te bhaviṣyanti sa-bāndhavāḥ

26. ye ca mānavāḥ mat-viṣaya-sthāḥ kṣudhayā arditāḥ,
tu tvayi bhukte,
te sa-bāndhavāḥ tṛptāḥ bhaviṣyanti

26. And those humans who reside in my domain, afflicted by hunger, will become satisfied along with their relatives when you are eaten.

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and, also

• मत्-विषय-स्थाः (mat-viṣaya-sthāḥ) - those abiding in my domain

• तु (tu) - but, indeed, however

• मानवाः (mānavāḥ) - humans, human beings

• क्षुधया (kṣudhayā) - by hunger, with hunger

• अर्दिताः (arditāḥ) - afflicted, tormented, distressed

• त्वयि (tvayi) - in you, on you, when you are

• भुक्ते (bhukte) - when you (the bird) are eaten (eaten, enjoyed)

• तु (tu) - but, indeed, however

• तृप्ताः (tṛptāḥ) - satisfied, contented

• ते (te) - those humans (they)

• भविष्यन्ति (bhaviṣyanti) - they will be, they will become

• स-बान्धवाः (sa-bāndhavāḥ) - with relatives, along with their kinsmen

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

च (ca) - and, also

(indeclinable)

मत्-विषय-स्थाः (mat-viṣaya-sthāḥ) - those abiding in my domain

(adjective)

Nominative, masculine, plural of mat-viṣaya-stha

mat-viṣaya-stha - standing/abiding in my domain/sphere

Compound type : tatpurusha (mat+viṣaya+stha)

• mat – my, of me
  pronoun
  Ablative form of aham, used as a possessive in compounds
• viṣaya – domain, sphere, object of sense, subject
  noun (masculine)
• stha – standing, situated, abiding
  adjective (masculine)
  Agent noun/adjective derived from root sthā
  Root: sthā (class 1)

तु (tu) - but, indeed, however

(indeclinable)

मानवाः (mānavāḥ) - humans, human beings

(noun)

Nominative, masculine, plural of mānava

mānava - human, descendant of Manu, man

क्षुधया (kṣudhayā) - by hunger, with hunger

(noun)

Instrumental, feminine, singular of kṣudhā

kṣudhā - hunger, appetite

अर्दिताः (arditāḥ) - afflicted, tormented, distressed

(adjective)

Nominative, masculine, plural of ardita

ardita - afflicted, tormented, pained, distressed

Past Passive Participle

Derived from root ard (to pain, to hurt)

Root: ard (class 1)

त्वयि (tvayi) - in you, on you, when you are

(pronoun)

Locative, singular of tvad

tvad - you (singular)

भुक्ते (bhukte) - when you (the bird) are eaten (eaten, enjoyed)

(adjective)

Locative, masculine, singular of bhukta

bhukta - eaten, enjoyed, consumed

Past Passive Participle

Derived from root bhuj (to eat, to enjoy)

Root: bhuj (class 7)

तु (tu) - but, indeed, however

(indeclinable)

तृप्ताः (tṛptāḥ) - satisfied, contented

(adjective)

Nominative, masculine, plural of tṛpta

tṛpta - satisfied, contented, pleased

Past Passive Participle

Derived from root tṛp (to satisfy, to be pleased)

Root: tṛp (class 4)

ते (te) - those humans (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

भविष्यन्ति (bhaviṣyanti) - they will be, they will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

स-बान्धवाः (sa-bāndhavāḥ) - with relatives, along with their kinsmen

(adjective)

Nominative, masculine, plural of sa-bāndhava

sa-bāndhava - with relatives, having relatives, along with kinsmen

Compound type : bahuvrihi (sa+bāndhava)

• sa – with, together with
  indeclinable
  Prefix indicating association
• bāndhava – relative, kinsman, friend
  noun (masculine)

Previous Verse Next Verse