वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-96, verse-6

दर्शयित्वा तदा तौ तु गतिं बहुविधां रणे ।
परस्परस्याभिमुखौ पुनरेव च तस्थतुः ॥६॥

6. darśayitvā tadā tau tu gatiṃ bahuvidhāṃ raṇe ,
parasparasyābhimukhau punareva ca tasthatuḥ.

6. darśayitvā tadā tau tu gatim bahuvidhām raṇe
parasparasya abhimukhau punaḥ eva ca tasthatuḥ

6. tau tu tadā raṇe bahuvidhām gatim darśayitvā
punaḥ eva ca parasparasya abhimukhau tasthatuḥ

6. Then, having exhibited many kinds of movements in the battle, the two of them stood facing each other once again.

Words meanings summery:

• दर्शयित्वा (darśayitvā) - having demonstrated (having displayed, having shown)

• तदा (tadā) - then (then, at that time)

• तौ (tau) - the two of them (Rāma and Rāvaṇa) (those two)

• तु (tu) - indeed, then (emphasizing a transition) (but, indeed, yet)

• गतिम् (gatim) - maneuvers, movements (movement, course, path, manner)

• बहुविधाम् (bahuvidhām) - diverse, various (of many kinds, various, diverse)

• रणे (raṇe) - in the battle (in battle, in combat)

• परस्परस्य (parasparasya) - of each other (of each other, mutually)

• अभिमुखौ (abhimukhau) - facing (each other) (facing, turned towards, confronted)

• पुनः (punaḥ) - again (again, repeatedly, moreover)

• एव (eva) - indeed, exactly (emphasizing "again") (only, just, indeed, precisely)

• च (ca) - and (and, also)

• तस्थतुः (tasthatuḥ) - they stood (facing each other) (they stood, they remained)

Words meanings and morphology

दर्शयित्वा (darśayitvā) - having demonstrated (having displayed, having shown)

(indeclinable)

Absolutive (Gerund)

From the causative stem of root dṛś ('to see'), with the absolutive suffix -tvā.

Root: dṛś (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from the pronoun tad.

तौ (tau) - the two of them (Rāma and Rāvaṇa) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

तु (tu) - indeed, then (emphasizing a transition) (but, indeed, yet)

(indeclinable)

गतिम् (gatim) - maneuvers, movements (movement, course, path, manner)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, manner, condition, means, final emancipation (mokṣa)

From root gam 'to go'.

Root: gam (class 1)

बहुविधाम् (bahuvidhām) - diverse, various (of many kinds, various, diverse)

(adjective)

Accusative, feminine, singular of bahuvidha

bahuvidha - of many kinds, various, diverse

Compound of bahu ('many') and vidha ('kind').

Compound type : bahuvrīhi (bahu+vidha)

• bahu – many, much, abundant
  adjective
• vidha – kind, sort, type, manner
  noun
  From root dhā 'to put, place'.
  Root: dhā (class 3)

रणे (raṇe) - in the battle (in battle, in combat)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, strife, sound, noise

From root raṇ 'to sound, to rejoice'.

Root: raṇ (class 1)

परस्परस्य (parasparasya) - of each other (of each other, mutually)

(pronoun)

Genitive, masculine, singular of paraspara

paraspara - each other, mutual, reciprocal

Compound of para ('other') and apara ('another').

अभिमुखौ (abhimukhau) - facing (each other) (facing, turned towards, confronted)

(adjective)

Nominative, masculine, dual of abhimukha

abhimukha - facing, turned towards, confronted, present

Compound of prefix abhi ('towards') and mukha ('face').

Compound type : bahuvrīhi (abhi+mukha)

• abhi – towards, against, in the direction of
  indeclinable
• mukha – face, mouth, front, commencement
  noun (neuter)

पुनः (punaḥ) - again (again, repeatedly, moreover)

(indeclinable)

एव (eva) - indeed, exactly (emphasizing "again") (only, just, indeed, precisely)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

तस्थतुः (tasthatuḥ) - they stood (facing each other) (they stood, they remained)

(verb)

3rd person , dual, active, perfect (liṭ) of sthā

Perfect Tense

Third person dual, perfect active.

Root: sthā (class 1)