वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-96, verse-10

सो ऽतिविद्धो बलवता दशग्रीवेण राघवः ।
जगाम न विकारं च न चापि व्यथितो ऽभवत् ॥१०॥

10. so'tividdho balavatā daśagrīveṇa rāghavaḥ ,
jagāma na vikāraṃ ca na cāpi vyathito'bhavat.

10. saḥ atividdhaḥ balavatā daśagrīveṇa rāghavaḥ
jagāma na vikāram ca na ca api vyathitaḥ abhavat

10. saḥ rāghavaḥ balavatā daśagrīveṇa atividdhaḥ
vikāram na jagāma ca vyathitaḥ api na abhavat

10. Though Rama (rāghava) was deeply wounded by the mighty Daśagrīva, he showed no change (of expression), nor did he become distressed.

Words meanings summery:

• सः (saḥ) - he (Rama) (he, that)

• अतिविद्धः (atividdhaḥ) - deeply pierced, severely wounded

• बलवता (balavatā) - by the powerful Ravana (by the powerful one, by the strong one)

• दशग्रीवेण (daśagrīveṇa) - by Ravana, who has ten necks/heads (by Dasagriva)

• राघवः (rāghavaḥ) - Rama (descendant of Raghu)

• जगाम (jagāma) - he showed, he underwent (a change) (he went, he experienced, he underwent)

• न (na) - not, no

• विकारम् (vikāram) - change in expression or mental state (change, alteration, transformation)

• च (ca) - and, also, moreover

• न (na) - not, no

• च (ca) - and, also, moreover

• अपि (api) - even, also, too

• व्यथितः (vyathitaḥ) - distressed, pained, troubled

• अभवत् (abhavat) - he became, he was

Words meanings and morphology

सः (saḥ) - he (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अतिविद्धः (atividdhaḥ) - deeply pierced, severely wounded

(adjective)

Nominative, masculine, singular of atividdha

atividdha - deeply pierced, severely wounded, strongly struck

Compound (Praadi-Tatpurusha) of ati and viddha

Compound type : praadi-tatpurusha (ati+viddha)

• ati – over, beyond, exceedingly, deeply
  indeclinable
• viddha – pierced, struck, wounded
  adjective
  Past Passive Participle
  derived from root vyadh (to pierce)
  Root: vyadh (class 4)

बलवता (balavatā) - by the powerful Ravana (by the powerful one, by the strong one)

(adjective)

Instrumental, masculine, singular of balavat

balavat - powerful, strong, mighty, having strength

possessive suffix -vat with bala (strength)

दशग्रीवेण (daśagrīveṇa) - by Ravana, who has ten necks/heads (by Dasagriva)

(proper noun)

Instrumental, masculine, singular of daśagrīva

daśagrīva - Dasagriva (lit. 'ten-necked'), a name for Ravana

Bahuvrihi compound

Compound type : bahuvrihi (daśa+grīva)

• daśa – ten
  numeral
• grīva – neck, throat
  noun (feminine)

राघवः (rāghavaḥ) - Rama (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic from Raghu

जगाम (jagāma) - he showed, he underwent (a change) (he went, he experienced, he underwent)

(verb)

3rd person , singular, active, perfect (lit) of gam

perfect

root 'gam' (1st class)

Root: gam (class 1)

न (na) - not, no

(indeclinable)

विकारम् (vikāram) - change in expression or mental state (change, alteration, transformation)

(noun)

Accusative, masculine, singular of vikāra

vikāra - change, alteration, distortion, transformation, perturbation

from root kṛ (to do) with prefix vi

Prefix: vi

Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

व्यथितः (vyathitaḥ) - distressed, pained, troubled

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, pained, troubled, agitated

Past Passive Participle

derived from root vyath (to tremble, to be distressed)

Root: vyath (class 1)

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

imperfect

root 'bhū' (1st class)

Root: bhū (class 1)