वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-93, verse-7

यस्त्वं रथमिमं मोहान्न चोद्वहसि दुर्मते ।
सत्यो ऽयं प्रतितर्को मे परेण त्वमुपस्कृतः ॥७॥

7. yastvaṃ rathamimaṃ mohānna codvahasi durmate ,
satyo'yaṃ pratitarko me pareṇa tvamupaskṛtaḥ.

7. yaḥ tvam ratham imam mohāt na ca udvahasi durmate
satyaḥ ayam pratitarkaḥ me pareṇa tvam upaskṛtaḥ

7. durmate yaḥ tvam mohāt imam ratham na ca udvahasi,
me ayam pratitarkaḥ satyaḥ (asti) - tvam pareṇa upaskṛtaḥ (asi)

7. You, ill-minded one, who do not pull this chariot forward out of delusion—this suspicion of mine is true: you have been suborned by the enemy.

Words meanings summery:

• यः (yaḥ) - who, which

• त्वम् (tvam) - you

• रथम् (ratham) - chariot

• इमम् (imam) - this

• मोहात् (mohāt) - from delusion, out of ignorance

• न (na) - not, no

• च (ca) - and, also

• उद्वहसि (udvahasi) - You pull forward (the chariot) (you carry, you pull, you bear)

• दुर्मते (durmate) - O ill-minded one, O foolish one

• सत्यः (satyaḥ) - true, real

• अयम् (ayam) - this

• प्रतितर्कः (pratitarkaḥ) - Suspicion (that he is suborned) (suspicion, counter-argument, reasoning)

• मे (me) - my, of me

• परेण (pareṇa) - by the enemy, by another

• त्वम् (tvam) - you

• उपस्कृतः (upaskṛtaḥ) - Suborned (bribed or induced to commit a wrongful act) (influenced, suborned, prepared)

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

मोहात् (mohāt) - from delusion, out of ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, infatuation, ignorance

From √muh (to be bewildered, confused).

Root: muh (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उद्वहसि (udvahasi) - You pull forward (the chariot) (you carry, you pull, you bear)

(verb)

2nd person , singular, active, present (laṭ) of udvah

Present Active

2nd person singular, Present Tense, Active Voice.

Prefix: ud

Root: vah (class 1)

दुर्मते (durmate) - O ill-minded one, O foolish one

(noun)

Vocative, masculine, singular of durmati

durmati - ill-minded, foolish, evil-minded (noun or adjective)

Compound: 'dur' (bad) + 'mati' (mind, intelligence).

Compound type : tatpuruṣa (dur+mati)

• dur – bad, ill, difficult (prefix)
  indeclinable
• mati – mind, intelligence, thought
  noun (feminine)

सत्यः (satyaḥ) - true, real

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truthful

From sant (being) + ya.

Root: as (class 2)

Note: Agrees with pratitarkaḥ.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्रतितर्कः (pratitarkaḥ) - Suspicion (that he is suborned) (suspicion, counter-argument, reasoning)

(noun)

Nominative, masculine, singular of pratitarka

pratitarka - suspicion, counter-argument, conjecture, reasoning

From prati-√tark (to infer, conjecture).

Prefix: prati

Root: tark (class 10)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

परेण (pareṇa) - by the enemy, by another

(adjective)

Instrumental, masculine, singular of para

para - other, another, supreme, enemy

Note: Used here as a substantive (noun).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

उपस्कृतः (upaskṛtaḥ) - Suborned (bribed or induced to commit a wrongful act) (influenced, suborned, prepared)

(adjective)

Nominative, masculine, singular of upaskṛta

upaskṛta - prepared, embellished, suborned, influenced

Past Passive Participle

From upa-√kṛ (to prepare, to provide, to suborn).

Prefix: upa

Root: kṛ (class 8)

Note: Agrees with tvam.