वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-93, verse-11

न भीतो ऽस्मि न मूढो ऽस्मि नोपजप्तो ऽस्मि शत्रुभिः ।
न प्रमत्तो न निःस्नेहो विस्मृता न च सत्क्रिया ॥११॥

11. na bhīto'smi na mūḍho'smi nopajapto'smi śatrubhiḥ ,
na pramatto na niḥsneho vismṛtā na ca satkriyā.

11. na bhītaḥ asmi na mūḍhaḥ asmi na upajaptaḥ asmi śatrubhiḥ
na pramattaḥ na niḥsnehaḥ vismṛtā na ca satkriyā

11. aham na bhītaḥ asmi,
na mūḍhaḥ asmi,
na śatrubhiḥ upajaptaḥ asmi.
na pramattaḥ,
na niḥsnehaḥ,
ca na satkriyā vismṛtā.

11. I am not afraid, nor am I deluded. I have not been bribed by enemies. I am not heedless, nor am I devoid of affection, nor have proper actions been forgotten.

Words meanings summery:

• न (na) - not (not, no)

• भीतः (bhītaḥ) - afraid (afraid, frightened, fearful)

• अस्मि (asmi) - I am

• न (na) - not (not, no)

• मूढः (mūḍhaḥ) - deluded (deluded, foolish, bewildered, confused)

• अस्मि (asmi) - I am

• न (na) - not (not, no)

• उपजप्तः (upajaptaḥ) - bribed (by enemies) (bribed, incited, seduced, conspired against)

• अस्मि (asmi) - I am

• शत्रुभिः (śatrubhiḥ) - by enemies (by enemies, by foes)

• न (na) - not (not, no)

• प्रमत्तः (pramattaḥ) - heedless, careless (heedless, careless, negligent, intoxicated, insane)

• न (na) - not (not, no)

• निःस्नेहः (niḥsnehaḥ) - devoid of affection (devoid of affection, heartless, indifferent)

• विस्मृता (vismṛtā) - forgotten

• न (na) - not (not, no)

• च (ca) - nor (and, also)

• सत्क्रिया (satkriyā) - proper action, good conduct (good action, proper conduct, hospitality, respectful treatment)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Negative particle.

भीतः (bhītaḥ) - afraid (afraid, frightened, fearful)

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened, fearful

Past Passive Participle

From root `bhī` (3rd class, to fear).

Root: bhī (class 3)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

From root `as` (2nd class). First person singular.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Negative particle.

मूढः (mūḍhaḥ) - deluded (deluded, foolish, bewildered, confused)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - deluded, foolish, bewildered, confused, ignorant

Past Passive Participle

From root `muh` (4th class, to be bewildered, faint).

Root: muh (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

From root `as` (2nd class). First person singular.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

Negative particle.

उपजप्तः (upajaptaḥ) - bribed (by enemies) (bribed, incited, seduced, conspired against)

(adjective)

Nominative, masculine, singular of upajapta

upajapta - bribed, incited, conspired with/against, seduced

Past Passive Participle

From root `jap` (1st class, to murmur, utter softly) with `upa-` prefix.

Prefix: upa

Root: jap (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

From root `as` (2nd class). First person singular.

Root: as (class 2)

शत्रुभिः (śatrubhiḥ) - by enemies (by enemies, by foes)

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, rival

u-stem noun.

Root: śat

न (na) - not (not, no)

(indeclinable)

Negative particle.

प्रमत्तः (pramattaḥ) - heedless, careless (heedless, careless, negligent, intoxicated, insane)

(adjective)

Nominative, masculine, singular of pramatta

pramatta - heedless, careless, negligent, intoxicated, mad

Past Passive Participle

From root `mad` (4th class, to be glad, rejoice, be intoxicated) with `pra-` prefix, or from `pramā` (to be careless).

Prefix: pra

Root: mad (class 4)

न (na) - not (not, no)

(indeclinable)

Negative particle.

निःस्नेहः (niḥsnehaḥ) - devoid of affection (devoid of affection, heartless, indifferent)

(adjective)

Nominative, masculine, singular of niḥsneha

niḥsneha - devoid of affection, heartless, indifferent, unloving

Tatpuruṣa compound with prefix `nis-` (without) and `sneha` (affection).

Compound type : tatpuruṣa (nis+sneha)

• nis – without, out, free from
  indeclinable
  Prefix/Preposition, meaning negation or absence.
• sneha – affection, love, tenderness, oil, fat
  noun (masculine)
  From root `snih` (4th class, to be sticky, love).
  Root: snih (class 4)

Note: Predicate of implied `aham asmi`.

विस्मृता (vismṛtā) - forgotten

(adjective)

Nominative, feminine, singular of vismṛta

vismṛta - forgotten, not remembered

Past Passive Participle

From root `smṛ` (1st class, to remember) with `vi-` prefix.

Prefix: vi

Root: smṛ (class 1)

न (na) - not (not, no)

(indeclinable)

Negative particle.

च (ca) - nor (and, also)

(indeclinable)

Conjunction. Placed after the word it connects. `na ca` means 'nor'.

सत्क्रिया (satkriyā) - proper action, good conduct (good action, proper conduct, hospitality, respectful treatment)

(noun)

Nominative, feminine, singular of satkriyā

satkriyā - good action, proper conduct, respectful treatment, hospitality

Karmadhāraya (subtype of Tatpuruṣa) compound of `sat` (good, true) and `kriyā` (action).

Compound type : karmadhāraya (sat+kriyā)

• sat – good, true, real, existing
  adjective (masculine)
  Present Active Participle
  From root `as` (2nd class, to be), nominative singular of `sant`.
  Root: as (class 2)
• kriyā – action, deed, rite, activity
  noun (feminine)
  From root `kṛ` (8th class, to do, make).
  Root: kṛ (class 8)

Note: Subject of `vismṛtā`.