वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-93, verse-4

किमर्थं मामवज्ञाय मच्छन्दमनवेक्ष्य च ।
त्वया शत्रुसमक्षं मे रथो ऽयमपवाहितः ॥४॥

4. kimarthaṃ māmavajñāya macchandamanavekṣya ca ,
tvayā śatrusamakṣaṃ me ratho'yamapavāhitaḥ.

4. kimartham mām avajñāya mat-chandam anavekṣya ca
tvayā śatrusamakṣam me rathaḥ ayam apavāhitaḥ

4. kimartham tvayā mām avajñāya ca mat-chandam
anavekṣya śatrusamakṣam me ayam rathaḥ apavāhitaḥ

4. Why, having disregarded me and not observed my will, has this chariot of mine been driven away by you in front of the enemy?

Words meanings summery:

• किमर्थम् (kimartham) - for what purpose, why

• माम् (mām) - me

• अवज्ञाय (avajñāya) - having disregarded, ignoring

• मत्-छन्दम् (mat-chandam) - my will, my desire

• अनवेक्ष्य (anavekṣya) - not observing, not considering

• च (ca) - and, also

• त्वया (tvayā) - by you

• शत्रुसमक्षम् (śatrusamakṣam) - in front of the enemy, in the presence of the enemy

• मे (me) - my, of me, to me

• रथः (rathaḥ) - chariot

• अयम् (ayam) - this

• अपवाहितः (apavāhitaḥ) - driven away, retreated

Words meanings and morphology

किमर्थम् (kimartham) - for what purpose, why

(indeclinable)

Tatpuruṣa compound (kim arthaḥ)

Compound type : tatpuruṣa (kim+artha)

• kim – what, which, why
  pronoun (neuter)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: adverbial use

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

अवज्ञाय (avajñāya) - having disregarded, ignoring

(indeclinable)

absolutive

Absolutive form from √jñā (to know) with prefix ava-

Prefix: ava

Root: jñā (class 9)

Note: gerund / absolutivum

मत्-छन्दम् (mat-chandam) - my will, my desire

(noun)

Accusative, masculine, singular of mat-chanda

mat-chanda - my will, my desire

Tatpuruṣa compound (mama chandaḥ)

Compound type : tatpuruṣa (mad+chanda)

• mad – my, me (from first person pronoun)
  pronoun
• chanda – will, desire, liking, meter
  noun (masculine)

अनवेक्ष्य (anavekṣya) - not observing, not considering

(indeclinable)

absolutive

Absolutive form from √īkṣ (to see) with prefixes anu- and nañ (a-)

Compound type : nañ-tatpuruṣa (an+avekṣya)

• an – not, non-, un-
  indeclinable
• avekṣya – having observed, having considered
  indeclinable
  absolutive
  Absolutive form from √īkṣ (to see) with prefix ava-
  Prefix: ava
  Root: īkṣ (class 1)

Note: gerund / absolutivum

च (ca) - and, also

(indeclinable)

Note: conjunctive particle

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

शत्रुसमक्षम् (śatrusamakṣam) - in front of the enemy, in the presence of the enemy

(indeclinable)

Tatpuruṣa compound (śatroḥ samakṣam)

Compound type : tatpuruṣa (śatru+samakṣa)

• śatru – enemy, foe
  noun (masculine)
• samakṣa – in sight, present, visible
  adjective (neuter)

Note: adverbial use

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of aham

aham - I

Note: also dative singular

रथः (rathaḥ) - chariot

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अपवाहितः (apavāhitaḥ) - driven away, retreated

(adjective)

Nominative, masculine, singular of apavāhita

apavāhita - driven away, removed, retreated (causative P.P.P.)

Past Passive Participle

P.P.P. of the causative form of √vah (to carry, lead) with prefixes apa- and vi-

Prefixes: apa+vi

Root: vah (class 1)