वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-54, verse-10

सो ऽपि सैन्यानि संक्रुद्धो वानराणां महौजसाम् ।
ममन्थ परमायत्तो वनान्यग्निरिवोत्थितः ॥१०॥

10. so'pi sainyāni saṃkruddho vānarāṇāṃ mahaujasām ,
mamantha paramāyatto vanānyagnirivotthitaḥ.

10. saḥ api sainyāni saṃkruddhaḥ vānarāṇām mahaujasām
mamantha paramāyattaḥ vanāni agniḥ iva utthitaḥ

10. saḥ api saṃkruddhaḥ paramāyattaḥ utthitaḥ agniḥ vanāni
iva (saḥ) mahaujasām vānarāṇām sainyāni mamantha

10. Kumbhakarṇa, also greatly enraged and fully prepared, churned the mighty armies of the monkeys, just like a fire that has risen (churns) the forests.

Words meanings summery:

• सः (saḥ) - he (Kumbhakarna) (he, that)

• अपि (api) - Kumbhakarna, *also* (like the monkeys were enraged) (also, even, too)

• सैन्यानि (sainyāni) - the armies of the monkeys (armies, troops)

• संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged

• वानराणाम् (vānarāṇām) - of monkeys

• महौजसाम् (mahaujasām) - of the powerful monkeys (of the mighty, of the very powerful)

• ममन्थ (mamantha) - he crushed/churned (the armies) (he churned, he agitated, he crushed)

• परमायत्तः (paramāyattaḥ) - fully prepared, extremely ready

• वनानि (vanāni) - forests, groves

• अग्निः (agniḥ) - fire

• इव (iva) - like, as if, as

• उत्थितः (utthitaḥ) - fire that has risen (risen, emerged, stood up)

Words meanings and morphology

सः (saḥ) - he (Kumbhakarna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - Kumbhakarna, *also* (like the monkeys were enraged) (also, even, too)

(indeclinable)

सैन्यानि (sainyāni) - the armies of the monkeys (armies, troops)

(noun)

Accusative, neuter, plural of sainya

sainya - army, host of soldiers

Derived from senā (army).

संक्रुद्धः (saṁkruddhaḥ) - very angry, enraged

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - very angry, enraged

past passive participle

Derived from verb root krudh (to be angry) with prefix sam, forming a past passive participle.

Prefix: sam

Root: krudh (class 4)

Note: Modifies 'he' (Kumbhakarna).

वानराणाम् (vānarāṇām) - of monkeys

(noun)

Genitive, masculine, plural of vānara

vānara - monkey

महौजसाम् (mahaujasām) - of the powerful monkeys (of the mighty, of the very powerful)

(adjective)

Genitive, masculine, plural of mahaujas

mahaujas - of great energy, mighty, powerful

Compound of mahā (great) and ojas (power, energy).

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, large
  adjective (feminine)
• ojas – power, might, energy, vigor
  noun (neuter)

Note: Modifies vānarāṇām.

ममन्थ (mamantha) - he crushed/churned (the armies) (he churned, he agitated, he crushed)

(verb)

3rd person , singular, active, perfect (lit) of manth

Root: manth (class 1)

परमायत्तः (paramāyattaḥ) - fully prepared, extremely ready

(adjective)

Nominative, masculine, singular of paramāyatta

paramāyatta - fully prepared, completely devoted, extremely ready

past passive participle

Compound of parama (supreme) and āyatta (dependent, ready, prepared - from yam with ā).

Compound type : karmadharaya (parama+āyatta)

• parama – highest, supreme, excellent
  adjective (masculine)
• āyatta – ready, prepared, dependent
  adjective (masculine)
  past passive participle
  Past passive participle of root yam with prefix ā.
  Prefix: ā
  Root: yam (class 1)

Note: Modifies 'he' (Kumbhakarna).

वनानि (vanāni) - forests, groves

(noun)

Accusative, neuter, plural of vana

vana - forest, wood, grove

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

इव (iva) - like, as if, as

(indeclinable)

उत्थितः (utthitaḥ) - fire that has risen (risen, emerged, stood up)

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, emerged, stood up, produced

past passive participle

Past passive participle of root sthā (to stand) with prefix ut.

Prefix: ut

Root: sthā (class 1)

Note: Modifies agniḥ.