वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-66, verse-13

यथाहं तस्य वीरस्य वनादुपधिना हृता ।
रक्षसा तद्भयादेव तथा नार्हति राघवः ॥१३॥

13. yathāhaṃ tasya vīrasya vanādupadhinā hṛtā ,
rakṣasā tadbhayādeva tathā nārhati rāghavaḥ.

13. yathā aham tasya vīrasya vanāt upadhinā hṛtā
rakṣasā tat bhayāt eva tathā na arhati rāghavaḥ

13. yathā aham tasya vīrasya rakṣasā upadhinā vanāt hṛtā,
tat bhayāt eva,
tathā rāghavaḥ na arhati

13. Just as I was carried away from the forest by that valiant demon (Rāvaṇa) through deception, precisely because of his fear of (Rāma), so Rāghava (Rāma) does not deserve to have me retrieved in such an undignified manner.

Words meanings summery:

• यथा (yathā) - as, just as, in such a way that

• अहम् (aham) - I

• तस्य (tasya) - of that valiant one (Rāvaṇa) (of him, his, of that)

• वीरस्य (vīrasya) - of the valiant (Rāvaṇa - used ironically) (of the hero, of the valiant one)

• वनात् (vanāt) - from the forest, out of the forest

• उपधिना (upadhinā) - by deceit, by trickery, by fraud

• हृता (hṛtā) - carried away, abducted, stolen

• रक्षसा (rakṣasā) - by the demon (Rāvaṇa) (by the demon, by the rākṣasa)

• तत् (tat) - that (Rāma's power/presence, causing fear in Rāvaṇa) (that, that very)

• भयात् (bhayāt) - from fear, due to fear

• एव (eva) - indeed, only, precisely, just

• तथा (tathā) - thus, so, in that manner

• न (na) - not, no

• अर्हति (arhati) - does not deserve (such an undignified retrieval/outcome) (deserves, is worthy, is able, ought to)

• राघवः (rāghavaḥ) - Rāghava (Rāma) (Rāghava (descendant of Raghu))

Words meanings and morphology

यथा (yathā) - as, just as, in such a way that

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular nominative pronoun

तस्य (tasya) - of that valiant one (Rāvaṇa) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

वीरस्य (vīrasya) - of the valiant (Rāvaṇa - used ironically) (of the hero, of the valiant one)

(noun)

Genitive, masculine, singular of vīra

vīra - hero, valiant, brave man

वनात् (vanāt) - from the forest, out of the forest

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove

उपधिना (upadhinā) - by deceit, by trickery, by fraud

(noun)

Instrumental, masculine, singular of upadhi

upadhi - deceit, trick, fraud, pretext, cover

हृता (hṛtā) - carried away, abducted, stolen

(adjective)

Nominative, feminine, singular of hṛta

hṛta - taken, carried, stolen, abducted

Past Passive Participle

Derived from root √hṛ (to take, carry)

Root: hṛ (class 1)

रक्षसा (rakṣasā) - by the demon (Rāvaṇa) (by the demon, by the rākṣasa)

(noun)

Instrumental, masculine, singular of rakṣas

rakṣas - demon, rākṣasa

तत् (tat) - that (Rāma's power/presence, causing fear in Rāvaṇa) (that, that very)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Here, 'tat' likely refers to the implicit concept of Rama's power that caused Ravana's fear.

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

एव (eva) - indeed, only, precisely, just

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

न (na) - not, no

(indeclinable)

अर्हति (arhati) - does not deserve (such an undignified retrieval/outcome) (deserves, is worthy, is able, ought to)

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)

राघवः (rāghavaḥ) - Rāghava (Rāma) (Rāghava (descendant of Raghu))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma