वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-66, verse-1

अथाहमुत्तरं देव्या पुनरुक्तः ससंभ्रमम् ।
तव स्नेहान्नरव्याघ्र सौहार्यादनुमान्य च ॥१॥

1. athāhamuttaraṃ devyā punaruktaḥ sasaṃbhramam ,
tava snehānnaravyāghra sauhāryādanumānya ca.

1. atha aham uttaram devyā punar uktaḥ sasaṃbhramam
tava snehāt naravyāghra sauhārdāt anumānya ca

1. atha aham devyā sasaṃbhramam uttaram punar uktaḥ
(abravīt) naravyāghra tava snehāt sauhārdāt ca anumānya

1. Then, with agitation, I was further addressed by the goddess, who said, 'O tiger among men, considering your affection and friendship, and having acknowledged (your devotion)...'

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अहम् (aham) - I

• उत्तरम् (uttaram) - further (adverbial) (further, after, next, reply, answer)

• देव्या (devyā) - by the goddess (Sītā) (by the goddess, of the goddess)

• पुनर् (punar) - again, back, moreover

• उक्तः (uktaḥ) - spoken, said, told

• ससंभ्रमम् (sasaṁbhramam) - with agitation, with urgency, hastily

• तव (tava) - your

• स्नेहात् (snehāt) - from affection, due to affection

• नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

• सौहार्दात् (sauhārdāt) - from friendship, due to friendship

• अनुमान्य (anumānya) - having permitted, having honored, having acknowledged, having agreed

• च (ca) - and, also

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, we, us, our

उत्तरम् (uttaram) - further (adverbial) (further, after, next, reply, answer)

(indeclinable)

Note: Used adverbially here.

देव्या (devyā) - by the goddess (Sītā) (by the goddess, of the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess, queen

पुनर् (punar) - again, back, moreover

(indeclinable)

उक्तः (uktaḥ) - spoken, said, told

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) through 'vaca + kta'. 'va' becomes 'u'.

Root: vac (class 2)

Note: Participle, agrees with "aham".

ससंभ्रमम् (sasaṁbhramam) - with agitation, with urgency, hastily

(indeclinable)

Bahuvrihi compound: saha (with) + saṃbhrama (agitation)

Compound type : bahuvrihi (saha+saṃbhrama)

• saha – with, together with
  indeclinable
• saṃbhrama – agitation, haste, confusion, bewilderment
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

Note: Functions adverbially.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Note: Refers to Hanuman.

स्नेहात् (snehāt) - from affection, due to affection

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, oil, tenderness

Root: snih (class 4)

Note: Indicates cause.

नरव्याघ्र (naravyāghra) - O tiger among men, O best of men

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Tatpurusha compound: nara (man) + vyāghra (tiger). Used metaphorically.

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Address for Hanuman.

सौहार्दात् (sauhārdāt) - from friendship, due to friendship

(noun)

Ablative, neuter, singular of sauhārda

sauhārda - friendship, goodwill, affection

Derived from suhṛd (friend) + aṇ

Note: Indicates cause.

अनुमान्य (anumānya) - having permitted, having honored, having acknowledged, having agreed

(indeclinable)

Absolutive (Gerund)

Derived from root man (to think) with prefix anu, in absolutive form.

Prefix: anu

Root: man (class 4)

च (ca) - and, also

(indeclinable)

Note: Connects `snehāt` and `sauhārdāt` and `anumānya`.