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5,18

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-18, verse-13

त्वां कृत्वोपरतो मन्ये रूपकर्ता स विश्वकृत् ।
न हि रूपोपमा त्वन्या तवास्ति शुभदर्शने ॥१३॥
13. tvāṃ kṛtvoparato manye rūpakartā sa viśvakṛt ,
na hi rūpopamā tvanyā tavāsti śubhadarśane.
13. tvām kṛtvā uparataḥ manye rūpakartā saḥ viśvakṛt
na hi rūpopamā tu anyā tava asti śubhadarśane
13. śubhadarśane rūpakartā saḥ viśvakṛt tvām kṛtvā
uparataḥ manye hi tava anyā rūpopamā na asti
13. I believe that the universal creator, the maker of forms, rested after creating you. Indeed, O lady of beautiful sight, there is no other form comparable to yours.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वाम् (tvām) - you (referring to Sītā) (you, to you)
  • कृत्वा (kṛtvā) - having created (you) (having done, having made, having created)
  • उपरतः (uparataḥ) - rested (ceased, stopped, rested, withdrawn)
  • मन्ये (manye) - I believe (I believe, I think, I consider)
  • रूपकर्ता (rūpakartā) - maker of forms (creator of forms, shaper of beauty)
  • सः (saḥ) - he (referring to the universal creator) (he, that)
  • विश्वकृत् (viśvakṛt) - the universal creator (universal creator, creator of all)
  • (na) - not (not, no)
  • हि (hi) - indeed, for (indeed, for, because)
  • रूपोपमा (rūpopamā) - form comparable, likeness in form (likeness of form, beauty comparison)
  • तु (tu) - indeed (emphasizing) (but, on the other hand, indeed)
  • अन्या (anyā) - other (another, other)
  • तव (tava) - to you (your, to you, for you)
  • अस्ति (asti) - exists (is, exists)
  • शुभदर्शने (śubhadarśane) - O lady of beautiful sight (O lady of auspicious sight, O beautiful one)

Words meanings and morphology

त्वाम् (tvām) - you (referring to Sītā) (you, to you)
(pronoun)
Accusative, singular of tvam
tvam - you
Note: Second person pronoun
कृत्वा (kṛtvā) - having created (you) (having done, having made, having created)
(indeclinable)
absolutive
Derived from root kṛ (to do, to make) with suffix -tvā
Root: kṛ (class 8)
उपरतः (uparataḥ) - rested (ceased, stopped, rested, withdrawn)
(adjective)
Nominative, masculine, singular of uparata
uparata - ceased, stopped, rested, withdrawn
Past Passive Participle
Derived from root ram (to stop, to rest) with upasarga upa-
Prefix: upa
Root: ram (class 1)
मन्ये (manye) - I believe (I believe, I think, I consider)
(verb)
1st person , singular, middle, present indicative (laṭ) of man
Present Active Indicative
Root man (4th class) in middle voice (ātmanepada)
Root: man (class 4)
रूपकर्ता (rūpakartā) - maker of forms (creator of forms, shaper of beauty)
(noun)
Nominative, masculine, singular of rūpakartṛ
rūpakartṛ - creator of forms, shaper of beauty
Compound of rūpa (form, beauty) and kartṛ (doer, maker)
Compound type : tatpurusha (rūpa+kartṛ)
  • rūpa – form, shape, beauty
    noun (neuter)
  • kartṛ – doer, maker, creator
    noun (masculine)
    agent noun
    Derived from root kṛ (to do, to make) with suffix -tṛ
    Root: kṛ (class 8)
सः (saḥ) - he (referring to the universal creator) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
विश्वकृत् (viśvakṛt) - the universal creator (universal creator, creator of all)
(noun)
Nominative, masculine, singular of viśvakṛt
viśvakṛt - universal creator, creator of all
Compound of viśva (all, universal) and kṛt (maker, doer)
Compound type : tatpurusha (viśva+kṛt)
  • viśva – all, universal, whole
    adjective (neuter)
  • kṛt – maker, doer, creator
    noun (masculine)
    agent noun
    Derived from root kṛ (to do, to make) with suffix -t
    Root: kṛ (class 8)
(na) - not (not, no)
(indeclinable)
हि (hi) - indeed, for (indeed, for, because)
(indeclinable)
रूपोपमा (rūpopamā) - form comparable, likeness in form (likeness of form, beauty comparison)
(noun)
Nominative, feminine, singular of rūpopamā
rūpopamā - likeness of form, beauty comparison
Compound of rūpa (form) and upamā (comparison, likeness)
Compound type : tatpurusha (rūpa+upamā)
  • rūpa – form, shape, beauty
    noun (neuter)
  • upamā – comparison, likeness, simile
    noun (feminine)
    Derived from root mā (to measure) with upasarga upa-
    Prefix: upa
    Root: mā (class 3)
तु (tu) - indeed (emphasizing) (but, on the other hand, indeed)
(indeclinable)
अन्या (anyā) - other (another, other)
(adjective)
Nominative, feminine, singular of anya
anya - another, other, different
Note: Feminine nominative singular form
तव (tava) - to you (your, to you, for you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (plural/formal singular)
Note: Alternatively dative singular, but genitive makes more sense with 'asti'
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present Active Indicative
Root as (2nd class)
Root: as (class 2)
शुभदर्शने (śubhadarśane) - O lady of beautiful sight (O lady of auspicious sight, O beautiful one)
(adjective)
Vocative, feminine, singular of śubhadarśana
śubhadarśana - having an auspicious appearance, beautiful to behold
Compound of śubha (auspicious, beautiful) and darśana (sight, appearance)
Compound type : bahuvrihi (śubha+darśana)
  • śubha – auspicious, beautiful, good
    adjective (neuter)
  • darśana – sight, seeing, appearance
    noun (neuter)
    verbal noun
    Derived from root dṛś (to see)
    Root: dṛś (class 1)