वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-32, verse-24

नातृप्तान्नाति च व्यग्रान्नानुदात्तपरिच्छदान् ।
सुग्रीवानुचरांश्चापि लक्षयामास लक्ष्मणः ॥२४॥

24. nātṛptānnāti ca vyagrānnānudāttaparicchadān ,
sugrīvānucarāṃścāpi lakṣayāmāsa lakṣmaṇaḥ.

24. na atṛptān na ati ca vyagrān na anudāttaparicchadān
sugrīva-anucarān ca api lakṣayāmāsa lakṣmaṇaḥ

24. lakṣmaṇaḥ sugrīva-anucarān na atṛptān ca na ati
vyagrān ca na anudāttaparicchadān api lakṣayāmāsa

24. Lakṣmaṇa observed Sugrīva's followers, noting that they were neither discontent, nor excessively anxious, nor poorly dressed.

Words meanings summery:

• न (na) - not, no, nor

• अतृप्तान् (atṛptān) - unsatisfied, discontent, not pleased

• न (na) - not, no, nor

• अति (ati) - excessively, too much, over

• च (ca) - and, also

• व्यग्रान् (vyagrān) - agitated, anxious, preoccupied

• न (na) - not, no, nor

• अनुदात्तपरिच्छदान् (anudāttaparicchadān) - with un-prominent/poor attire, poorly dressed

• सुग्रीव-अनुचरान् (sugrīva-anucarān) - Sugrīva's followers

• च (ca) - and, also

• अपि (api) - also, even

• लक्षयामास (lakṣayāmāsa) - he observed, he noticed, he saw

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अतृप्तान् (atṛptān) - unsatisfied, discontent, not pleased

(adjective)

Accusative, masculine, plural of atṛpta

atṛpta - unsatisfied, discontent, not pleased

Negation (a-) of tṛpta (satisfied, pp. of tṛp-)

Compound type : nañ-tatpuruṣa (na+tṛpta)

• na – not
  indeclinable
• tṛpta – satisfied, pleased
  adjective
  Past Passive Participle
  from root tṛp- ('to be satisfied')
  Root: tṛp (class 4)

Note: Qualifies 'sugrīva-anucarān'.

न (na) - not, no, nor

(indeclinable)

अति (ati) - excessively, too much, over

(indeclinable)

Note: Functions as an adverb here, modifying 'vyagrān'.

च (ca) - and, also

(indeclinable)

Note: Connects the negations.

व्यग्रान् (vyagrān) - agitated, anxious, preoccupied

(adjective)

Accusative, masculine, plural of vyagra

vyagra - agitated, perplexed, busy, eager

From vi- + agra (foremost, tip), meaning 'having the tip diverted'

Compound type : pra-ādi tatpuruṣa (implied) (vi+agra)

• vi – apart, asunder
  indeclinable
• agra – foremost, tip, front
  noun (neuter)

Note: Qualifies 'sugrīva-anucarān'.

न (na) - not, no, nor

(indeclinable)

अनुदात्तपरिच्छदान् (anudāttaparicchadān) - with un-prominent/poor attire, poorly dressed

(adjective)

Accusative, masculine, plural of anudāttaparicchada

anudāttaparicchada - having poor or humble attire

Compound: anudātta (not prominent/noble/lofty) + paricchada (attire, equipment)

Compound type : bahuvrīhi (anudātta+paricchada)

• anudātta – not prominent, not noble, subdued
  adjective
  Negation (an-) of udātta (raised, prominent, noble)
  Prefixes: an+ud
• paricchada – attire, covering, equipment, retinue
  noun (masculine)
  From pari- + chad- (to cover)
  Prefix: pari
  Root: chad (class 10)

Note: Qualifies 'sugrīva-anucarān'.

सुग्रीव-अनुचरान् (sugrīva-anucarān) - Sugrīva's followers

(noun)

Accusative, masculine, plural of sugrīva-anucara

sugrīva-anucara - follower of Sugrīva

Compound: Sugrīva (proper noun) + anucara (follower)

Compound type : ṣaṣṭhī-tatpuruṣa (sugrīva+anucara)

• sugrīva – Sugrīva (name of the monkey king)
  proper noun (masculine)
• anucara – follower, attendant
  noun (masculine)
  From anu- + car- (to move after, follow)
  Prefix: anu
  Root: car (class 1)

Note: Direct object of 'lakṣayāmāsa'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

Note: Emphasizes 'also'.

लक्षयामास (lakṣayāmāsa) - he observed, he noticed, he saw

(verb)

3rd person , singular, active, past perfect (Lit) of lakṣ

Periphrastic Perfect

From root lakṣ- (to mark, observe) + āmāsa (auxiliary verb from as-)

Root: lakṣ (class 10)

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rāma's younger brother)

Note: Subject of 'lakṣayāmāsa'.