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אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
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4,22

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-22, verse-4

युगपद्विहितं तात न मन्ये सुखमावयोः ।
सौहार्दं भ्रातृयुक्तं हि तदिदं जातमन्यथा ॥४॥
4. yugapadvihitaṃ tāta na manye sukhamāvayoḥ ,
sauhārdaṃ bhrātṛyuktaṃ hi tadidaṃ jātamanyathā.
4. yugapat vihitam tāta na manye sukham āvayoḥ
sauhārdam bhrātṛyuktam hi tat idam jātam anyathā
4. tāta āvayoḥ yugapat vihitam sukham na manye hi
tat idam bhrātṛyuktam sauhārdam anyathā jātam
4. Dear one, I do not believe that happiness for us both was simultaneously ordained. Indeed, this brotherly affection has turned out quite differently.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • युगपत् (yugapat) - simultaneously, at once
  • विहितम् (vihitam) - arranged, ordained, accomplished
  • तात (tāta) - dear brother (dear one, father, son (address of affection))
  • (na) - not, no
  • मन्ये (manye) - I think, I believe
  • सुखम् (sukham) - happiness, comfort, ease
  • आवयोः (āvayoḥ) - of us two, for us two
  • सौहार्दम् (sauhārdam) - friendship, good-heartedness, affection
  • भ्रातृयुक्तम् (bhrātṛyuktam) - associated with brothers, brotherly
  • हि (hi) - indeed, for, because
  • तत् (tat) - that
  • इदम् (idam) - this
  • जातम् (jātam) - born, produced, become, occurred
  • अन्यथा (anyathā) - otherwise, differently

Words meanings and morphology

युगपत् (yugapat) - simultaneously, at once
(indeclinable)
विहितम् (vihitam) - arranged, ordained, accomplished
(adjective)
Nominative, neuter, singular of vihita
vihita - arranged, ordained, appointed, performed, accomplished
Past Passive Participle
From verb root dhā (to place, put) with prefix vi.
Prefix: vi
Root: dhā (class 3)
तात (tāta) - dear brother (dear one, father, son (address of affection))
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, son (an affectionate address)
(na) - not, no
(indeclinable)
मन्ये (manye) - I think, I believe
(verb)
1st person , singular, middle, present (laṭ) of man
Present Tense
Root: man (class 4)
सुखम् (sukham) - happiness, comfort, ease
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort
आवयोः (āvayoḥ) - of us two, for us two
(pronoun)
Genitive, dual of asmad
asmad - I, we
सौहार्दम् (sauhārdam) - friendship, good-heartedness, affection
(noun)
Nominative, neuter, singular of sauhārda
sauhārda - friendship, good-heartedness, affection, cordiality
भ्रातृयुक्तम् (bhrātṛyuktam) - associated with brothers, brotherly
(adjective)
Nominative, neuter, singular of bhrātṛyukta
bhrātṛyukta - connected with brothers, brotherly, having brothers
Compound type : tatpuruṣa (bhrātṛ+yukta)
  • bhrātṛ – brother
    noun (masculine)
  • yukta – joined, connected, endowed with, fit
    adjective (neuter)
    Past Passive Participle
    From verb root yuj (to join).
    Root: yuj (class 7)
हि (hi) - indeed, for, because
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, he, she, it
जातम् (jātam) - born, produced, become, occurred
(adjective)
Nominative, neuter, singular of jāta
jāta - born, produced, arisen, become, occurred
Past Passive Participle
From verb root jan (to be born, produced).
Root: jan (class 4)
अन्यथा (anyathā) - otherwise, differently
(indeclinable)