वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-22, verse-22

मास्यामित्रैर्गतं गच्छेर्मा शत्रुभिररिंदम ।
भर्तुरर्थपरो दान्तः सुग्रीववशगो भव ॥२२॥

22. māsyāmitrairgataṃ gacchermā śatrubhirariṃdama ,
bharturarthaparo dāntaḥ sugrīvavaśago bhava.

22. mā asya amitraiḥ gataṃ gaccheḥ mā śatrubhiḥ arimdama
bhartuḥ arthaparaḥ dāntaḥ sugrīvavaśagaḥ bhava

22. arimdama mā asya amitraiḥ gataṃ gaccheḥ mā śatrubhiḥ
bhartuḥ arthaparaḥ dāntaḥ sugrīvavaśagaḥ bhava

22. O destroyer of foes, do not associate with his enemies, nor with any other adversaries. You must be dedicated to your master's purpose, be self-controlled, and remain subservient to Sugrīva.

Words meanings summery:

• मा (mā) - not, do not

• अस्य (asya) - of Sugrīva (his, of him, of this)

• अमित्रैः (amitraiḥ) - with enemies, by enemies

• गतं (gataṁ) - (the state of being) allied (with) (gone to, arrived at; a course, a state)

• गच्छेः (gaccheḥ) - you should associate (with) (you should go, you should follow, you should associate)

• मा (mā) - not, do not

• शत्रुभिः (śatrubhiḥ) - with any (other) foes (with enemies, by enemies)

• अरिम्दम (arimdama) - O destroyer of foes

• भर्तुः (bhartuḥ) - of your master (Sugrīva) (of the master, of the supporter, of the lord)

• अर्थपरः (arthaparaḥ) - dedicated to your master's purpose (intent on the purpose, devoted to the object, interested in material gain)

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• सुग्रीववशगः (sugrīvavaśagaḥ) - subject to Sugrīva, under Sugrīva's control, obedient to Sugrīva

• भव (bhava) - be, become

Words meanings and morphology

मा (mā) - not, do not

(indeclinable)

Prohibitive particle.

अस्य (asya) - of Sugrīva (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, him

Demonstrative pronoun.

Note: Refers to Sugrīva.

अमित्रैः (amitraiḥ) - with enemies, by enemies

(noun)

Instrumental, masculine, plural of amitra

amitra - enemy, foe, not a friend

Nañ-tatpuruṣa compound: a (not) + mitra (friend).

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
  Negative prefix.
• mitra – friend, companion, sun (deity)
  noun (masculine)

गतं (gataṁ) - (the state of being) allied (with) (gone to, arrived at; a course, a state)

(participle)

Accusative, neuter, singular of gata

gata - gone, arrived, obtained, known; a path, a state, a course

Past Passive Participle

From root gam (to go) + kta suffix

Root: gam (class 1)

Note: Functions as an adverbial accusative or a noun here, referring to the 'course' or 'state of alliance'.

गच्छेः (gaccheḥ) - you should associate (with) (you should go, you should follow, you should associate)

(verb)

2nd person , singular, active, optative (liṅ) of gam

Optative mood, Parasmaipada.

Root: gam (class 1)

Note: Used with 'mā' for prohibition.

मा (mā) - not, do not

(indeclinable)

Prohibitive particle.

शत्रुभिः (śatrubhiḥ) - with any (other) foes (with enemies, by enemies)

(noun)

Instrumental, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śat (class 1)

Note: Another instrumental phrase indicating association.

अरिम्दम (arimdama) - O destroyer of foes

(adjective)

Vocative, masculine, singular of arimdama

arimdama - subduing enemies, destroyer of foes

Compound: ari (enemy) + dama (subduing, taming)

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe, adversary
  noun (masculine)
• dama – taming, subduing, self-restraint
  adjective (masculine)
  Derived from root dam (to tame, subdue)
  Root: dam (class 1)

Note: Refers to Lakṣmaṇa.

भर्तुः (bhartuḥ) - of your master (Sugrīva) (of the master, of the supporter, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - master, lord, supporter, husband

Agent noun from root bhṛ (to bear, support).

Root: bhṛ (class 1)

अर्थपरः (arthaparaḥ) - dedicated to your master's purpose (intent on the purpose, devoted to the object, interested in material gain)

(adjective)

Nominative, masculine, singular of arthapara

arthapara - intent on an object, devoted to a purpose, having wealth as the highest aim

Tatpuruṣa compound: artha (purpose, aim) + para (intent on, devoted to)

Compound type : tatpuruṣa (artha+para)

• artha – object, purpose, meaning, wealth
  noun (masculine)
• para – other, supreme, devoted to, intent on
  adjective (masculine)

Note: Qualifies the implied 'you'.

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(participle)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, calm, patient

Past Passive Participle

From root dam (to tame, subdue, control) + kta suffix

Root: dam (class 1)

Note: Qualifies the implied 'you'.

सुग्रीववशगः (sugrīvavaśagaḥ) - subject to Sugrīva, under Sugrīva's control, obedient to Sugrīva

(adjective)

Nominative, masculine, singular of sugrīvavaśaga

sugrīvavaśaga - being under the power of Sugrīva, obedient to Sugrīva

Compound: Sugrīva (Proper Noun) + vaśa (power, control) + ga (going, being in)

Compound type : tatpuruṣa (sugrīva+vaśa+ga)

• sugrīva – Sugrīva (name of the monkey king)
  proper noun (masculine)
• vaśa – will, power, control, authority
  noun (masculine)
• ga – going, moving, being in, subject to
  adjective (masculine)
  Derived from root gam (to go)
  Root: gam (class 1)

Note: Qualifies the implied 'you'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)