वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-22, verse-15

राघवस्य च ते कार्यं कर्तव्यमविशङ्कया ।
स्यादधर्मो ह्यकरणे त्वां च हिंस्याद्विमानितः ॥१५॥

15. rāghavasya ca te kāryaṃ kartavyamaviśaṅkayā ,
syādadharmo hyakaraṇe tvāṃ ca hiṃsyādvimānitaḥ.

15. rāghavasya ca te kāryam kartavyam aviśaṅkayā syāt
adharmaḥ hi akaraṇe tvām ca hiṃsyāt vimānitaḥ

15. ca te rāghavasya kāryam aviśaṅkayā kartavyam hi
akaraṇe adharmaḥ syāt ca vimānitaḥ tvām hiṃsyāt

15. And you must perform Rāghava's (Rāma's) task without hesitation. Indeed, non-performance would constitute a violation of natural law (dharma), and a dishonored Rāma might harm you.

Words meanings summery:

• राघवस्य (rāghavasya) - of Rāma (of Rāghava, of Rāma)

• च (ca) - and, also

• ते (te) - by you (referring to Sugrīva) (to you, for you, by you)

• कार्यम् (kāryam) - the task to be done (task, duty, action, what is to be done)

• कर्तव्यम् (kartavyam) - to be done, ought to be done, must be done

• अविशङ्कया (aviśaṅkayā) - without hesitation, without doubt

• स्यात् (syāt) - may be, would be, should be

• अधर्मः (adharmaḥ) - a violation of natural law (dharma) (unrighteousness, injustice, transgression of duty (dharma))

• हि (hi) - indeed, surely, because

• अकरणे (akaraṇe) - in non-performance, if not done

• त्वाम् (tvām) - refers to Sugrīva (you (accusative))

• च (ca) - and, also

• हिंस्यात् (hiṁsyāt) - might harm, would injure

• विमानितः (vimānitaḥ) - refers to Rāma, if he feels dishonored (dishonored, disrespected, insulted)

Words meanings and morphology

राघवस्य (rāghavasya) - of Rāma (of Rāghava, of Rāma)

(proper noun)

Genitive, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma (proper name)

Apatya (descendant) formation from Raghu

च (ca) - and, also

(indeclinable)

ते (te) - by you (referring to Sugrīva) (to you, for you, by you)

(pronoun)

singular of tvad

tvad - you (pronoun)

enclitic form of tvām

Note: Here used with a gerundive (kartavyam) which implies instrumental agent.

कार्यम् (kāryam) - the task to be done (task, duty, action, what is to be done)

(noun)

neuter, singular of kārya

kārya - to be done, ought to be done, task, duty

Gerundive

From root kṛ (to do) + suffix -ya

Root: kṛ (class 8)

Note: Used as a noun here, object of kartavyam.

कर्तव्यम् (kartavyam) - to be done, ought to be done, must be done

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done, proper to be done

Gerundive

From root kṛ (to do) + suffix -tavya

Root: kṛ (class 8)

अविशङ्कया (aviśaṅkayā) - without hesitation, without doubt

(noun)

Instrumental, feminine, singular of aviśaṅkā

aviśaṅkā - absence of doubt, fearlessness

Compound of 'a' (negation) and 'viśaṅkā' (doubt/fear)

Compound type : nañ-tatpuruṣa (a+viśaṅkā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• viśaṅkā – doubt, fear, hesitation
  noun (feminine)
  From prefix vi + root śaṅk (to doubt/fear)
  Prefix: vi
  Root: śaṅk (class 1)

Note: Used adverbially.

स्यात् (syāt) - may be, would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

अधर्मः (adharmaḥ) - a violation of natural law (dharma) (unrighteousness, injustice, transgression of duty (dharma))

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law (dharma)

Compound of 'a' (negation) and 'dharma' (natural law/duty)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  From root dhṛ (to uphold, to sustain), suffix -man
  Root: dhṛ (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

अकरणे (akaraṇe) - in non-performance, if not done

(noun)

Locative, neuter, singular of akaraṇa

akaraṇa - non-performance, not doing

Compound of 'a' (negation) and 'karaṇa' (doing)

Compound type : nañ-tatpuruṣa (a+karaṇa)

• a – not, non-, un-
  indeclinable
  Negative prefix
• karaṇa – doing, making, action
  noun (neuter)
  From root kṛ (to do), suffix -ana
  Root: kṛ (class 8)

Note: Used conditionally, 'if not done'.

त्वाम् (tvām) - refers to Sugrīva (you (accusative))

(pronoun)

Accusative, singular of yusmad

yusmad - you (pronoun)

च (ca) - and, also

(indeclinable)

हिंस्यात् (hiṁsyāt) - might harm, would injure

(verb)

3rd person , singular, active, optative (vidhiliṅ) of hiṃs

Root: hiṃs (class 7)

विमानितः (vimānitaḥ) - refers to Rāma, if he feels dishonored (dishonored, disrespected, insulted)

(adjective)

Nominative, masculine, singular of vimānita

vimānita - dishonored, disrespected, insulted

Past Passive Participle

From prefix vi + root mān (to honor/respect)

Prefix: vi

Root: mān (class 10)

Note: Functions as the subject of 'hiṃsyāt'.