वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-59, verse-9

विवशं शोकसंतप्तं दीनं भग्नमनोरथम् ।
मामिहोत्सृज्य करुणं कीर्तिर्नरमिवानृजुम् ॥९॥

9. vivaśaṃ śokasaṃtaptaṃ dīnaṃ bhagnamanoratham ,
māmihotsṛjya karuṇaṃ kīrtirnaramivānṛjum.

9. vivaśam śokasaṃtaptam dīnam bhagnamanoratham
mām iha utsṛjya karuṇam kīrtiḥ naram iva anṛjum

9. iha mām vivaśam śokasaṃtaptam dīnam bhagnamanoratham
karuṇam utsṛjya kīrtiḥ anṛjum naram iva

9. Abandoning me here—who am helpless, tormented by grief, miserable, with shattered hopes, and pitiable—just as renown (kīrti) abandons a dishonest man.

Words meanings summery:

• विवशम् (vivaśam) - helpless (referring to Rama) (helpless, powerless, dependent)

• शोकसंतप्तम् (śokasaṁtaptam) - tormented by grief (referring to Rama) (afflicted by sorrow, tormented by grief, intensely distressed by grief)

• दीनम् (dīnam) - miserable (referring to Rama) (miserable, wretched, afflicted, poor, sad)

• भग्नमनोरथम् (bhagnamanoratham) - with shattered hopes (referring to Rama) (with broken hopes, whose desires are shattered)

• माम् (mām) - me (Rama) (me)

• इह (iha) - here (here, in this world, now)

• उत्सृज्य (utsṛjya) - abandoning (abandoning, leaving, having abandoned)

• करुणम् (karuṇam) - pitiable (referring to Rama) (pitiable, compassionate, sad, pathetic)

• कीर्तिः (kīrtiḥ) - renown (fame, renown, glory, report)

• नरम् (naram) - a man (man, male, person)

• इव (iva) - just as (like, as, as if)

• अनृजुम् (anṛjum) - dishonest (referring to a man) (dishonest, crooked, not straightforward, false)

Words meanings and morphology

विवशम् (vivaśam) - helpless (referring to Rama) (helpless, powerless, dependent)

(adjective)

Accusative, masculine, singular of vivaśa

vivaśa - helpless, powerless, dependent, uncontrolled

Derived from vi- + vaśa (control), meaning 'without control, powerless'.

Note: It agrees with 'mām'.

शोकसंतप्तम् (śokasaṁtaptam) - tormented by grief (referring to Rama) (afflicted by sorrow, tormented by grief, intensely distressed by grief)

(adjective)

Accusative, masculine, singular of śokasaṃtapta

śokasaṁtapta - afflicted by sorrow, tormented by grief

Compound formed from śoka and saṃtapta (past passive participle of saṃ-tap).

Compound type : tatpuruṣa (śoka+saṃtapta)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  Root: śuc (class 1)
• saṃtapta – heated, tormented, distressed, afflicted
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From prefix sam- and root tap (to heat, to torment)
  Prefix: sam
  Root: tap (class 1)

Note: Agrees with 'mām'.

दीनम् (dīnam) - miserable (referring to Rama) (miserable, wretched, afflicted, poor, sad)

(adjective)

Accusative, masculine, singular of dīna

dīna - miserable, wretched, afflicted, sad, depressed, poor

Past Passive Participle

From root 'dī' (to waste away, be depressed) or 'dai' (to be exhausted).

Root: dī (class 4)

Note: Agrees with 'mām'.

भग्नमनोरथम् (bhagnamanoratham) - with shattered hopes (referring to Rama) (with broken hopes, whose desires are shattered)

(adjective)

Accusative, masculine, singular of bhagnamanoratha

bhagnamanoratha - one whose hopes are shattered, disappointed, frustrated

Compound of bhagna (broken, P.P.P. of bhañj) and manoratha (desire, wish, hope).

Compound type : bahuvrīhi (bhagna+manoratha)

• bhagna – broken, shattered, frustrated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root bhañj (to break)
  Root: bhañj (class 7)
• manoratha – desire, wish, hope, mental chariot
  noun (masculine)
  Compound of manas (mind) and ratha (chariot)

Note: Agrees with 'mām'.

माम् (mām) - me (Rama) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun stem.

इह (iha) - here (here, in this world, now)

(indeclinable)

An adverb of place.

उत्सृज्य (utsṛjya) - abandoning (abandoning, leaving, having abandoned)

(indeclinable)

Absolutive (Gerund)

Formed with prefix ut- and root sṛj (to release, create) and suffix -ya.

Prefix: ut

Root: sṛj (class 6)

Note: Implies action completed by the agent (Sita) before the main action.

करुणम् (karuṇam) - pitiable (referring to Rama) (pitiable, compassionate, sad, pathetic)

(adjective)

Accusative, masculine, singular of karuṇa

karuṇa - compassionate, pitiable, pathetic, miserable, lamentable

From root kṛ (to make) + -uṇa suffix, or related to karuṇā (compassion).

Note: Agrees with 'mām'.

कीर्तिः (kīrtiḥ) - renown (fame, renown, glory, report)

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, glory, renown, report, reputation

From root kīrt (to mention, praise).

Root: kīrt (class 10)

Note: Subject of the implied verb in the simile.

नरम् (naram) - a man (man, male, person)

(noun)

Accusative, masculine, singular of nara

nara - man, male, human, person

Root: nṛ

Note: Object of implied verb in simile (abandoning).

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle used for comparison.

Note: Indicates comparison.

अनृजुम् (anṛjum) - dishonest (referring to a man) (dishonest, crooked, not straightforward, false)

(adjective)

Accusative, masculine, singular of anṛju

anṛju - not straight, crooked, dishonest, unfair, false

Negative compound with 'an' (not) and 'ṛju' (straight, honest).

Compound type : nañ-tatpuruṣa (a+ṛju)

• a – not, un-, in-
  indeclinable
  negative prefix
• ṛju – straight, honest, upright, simple
  adjective (masculine/feminine/neuter)

Note: Agrees with 'naram'.