वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-37, verse-7

ये च त्वामुपजीवन्ति नाहं तेषां न ते मम ।
केवलार्थपरां हि त्वां त्यक्तधर्मां त्यजाम्यहम् ॥७॥

7. ye ca tvāmupajīvanti nāhaṃ teṣāṃ na te mama ,
kevalārthaparāṃ hi tvāṃ tyaktadharmāṃ tyajāmyaham.

7. ye ca tvām upajīvanti na aham teṣām na te mama
kevalārthaparām hi tvām tyaktadharmām tyajāmi aham

7. ye ca tvām upajīvanti aham teṣām na te mama na hi
aham kevalārthaparām tyaktadharmām tvām tyajāmi

7. And as for those who depend on you, I do not belong to them, nor do they belong to me. Indeed, I abandon you, who are solely devoted to material gain and have forsaken your intrinsic nature (dharma).

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and

• त्वाम् (tvām) - you

• उपजीवन्ति (upajīvanti) - they live upon, they depend on

• न (na) - not

• अहम् (aham) - I

• तेषाम् (teṣām) - of them, theirs

• न (na) - nor

• ते (te) - they

• मम (mama) - my, of me

• केवलार्थपराम् (kevalārthaparām) - solely devoted to material gain

• हि (hi) - introduces a reason or emphasis (indeed, for)

• त्वाम् (tvām) - you

• त्यक्तधर्माम् (tyaktadharmām) - having forsaken her intrinsic nature (dharma) or duty (having abandoned (dharma))

• त्यजामि (tyajāmi) - I abandon, I forsake

• अहम् (aham) - I

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, feminine, singular of yuṣmad

yuṣmad - you (singular)

उपजीवन्ति (upajīvanti) - they live upon, they depend on

(verb)

3rd person , plural, active, present (laṭ) of upajīv

Prefix: upa

Root: jīv (class 1)

न (na) - not

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

तेषाम् (teṣām) - of them, theirs

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

न (na) - nor

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

केवलार्थपराम् (kevalārthaparām) - solely devoted to material gain

(adjective)

Accusative, feminine, singular of kevalārthaparā

kevalārthaparā - solely intent on wealth/material gain

Compound type : tatpurusha (kevala+artha+parā)

• kevala – mere, sole, exclusive
  adjective (masculine)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
• parā – intent on, devoted to, supreme
  adjective (feminine)

Note: Qualifies 'tvām'.

हि (hi) - introduces a reason or emphasis (indeed, for)

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, feminine, singular of yuṣmad

yuṣmad - you (singular)

त्यक्तधर्माम् (tyaktadharmām) - having forsaken her intrinsic nature (dharma) or duty (having abandoned (dharma))

(adjective)

Accusative, feminine, singular of tyaktadharmā

tyaktadharmā - one who has abandoned dharma

Compound type : bahuvrīhi (tyakta+dharma)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root 'tyaj' (to abandon, forsake)
  Root: tyaj (class 1)
• dharma – natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)

Note: Qualifies 'tvām'.

त्यजामि (tyajāmi) - I abandon, I forsake

(verb)

1st person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me