वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-37, verse-22

महाह्रदमिवाक्षोभ्यं सुपर्णेन हृतोरगम् ।
रामेण रहितं वेश्म वैदेह्या लक्ष्मणेन च ॥२२॥

22. mahāhradamivākṣobhyaṃ suparṇena hṛtoragam ,
rāmeṇa rahitaṃ veśma vaidehyā lakṣmaṇena ca.

22. mahāhradam iva akṣobhyam suparṇena hṛtoragam
rāmeṇa rahitam veśma vaidehyā lakṣmaṇena ca

22. rāmeṇa vaidehyā lakṣmaṇena ca rahitam veśma
suparṇena hṛtoragam mahāhradam iva akṣobhyam

22. The dwelling, forsaken by Rama, Vaidehi (Sita), and Lakshmana, became like a great, tranquil lake from which Suparṇa had carried away its serpents.

Words meanings summery:

• महाह्रदम् (mahāhradam) - a great lake

• इव (iva) - like (like, as, as it were)

• अक्षोभ्यम् (akṣobhyam) - tranquil (unagitated, undisturbed, unshaken, tranquil)

• सुपर्णेन (suparṇena) - by Suparṇa (Garuda, the mythical bird known for carrying away snakes) (by Suparṇa (Garuda))

• हृतोरगम् (hṛtoragam) - whose serpents have been carried away (by Suparṇa) (whose serpents have been carried away, having lost its snakes)

• रामेण (rāmeṇa) - by Rama

• रहितम् (rahitam) - forsaken by, devoid of (devoid of, forsaken, abandoned, without)

• वेश्म (veśma) - dwelling (house, dwelling, abode)

• वैदेह्या (vaidehyā) - by Vaidehi (Sita)

• लक्ष्मणेन (lakṣmaṇena) - by Lakshmana

• च (ca) - and

Words meanings and morphology

महाह्रदम् (mahāhradam) - a great lake

(noun)

Accusative, neuter, singular of mahāhrada

mahāhrada - a large or great lake, a deep pond

Compound type : karmadhāraya (mahā+hrada)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of mahant, used as an adjective in compounds.
• hrada – a lake, pond, deep pool
  noun (masculine)
  Root: hrād (class 1)

Note: Functions as the object of comparison.

इव (iva) - like (like, as, as it were)

(indeclinable)

अक्षोभ्यम् (akṣobhyam) - tranquil (unagitated, undisturbed, unshaken, tranquil)

(adjective)

Accusative, neuter, singular of akṣobhya

akṣobhya - not to be agitated, unagitable, firm, immovable, undisturbed

Gerundive / Future Passive Participle

Derived from root kṣubh (to agitate) with prefix a- (negation) and suffix -ya.

Compound type : nañ-tatpuruṣa (a+kṣobhya)

• a – not, non-, un-
  indeclinable
  Negation prefix.
• kṣobhya – to be agitated, agitable
  adjective (masculine)
  Gerundive/Future Passive Participle
  Root kṣubh with suffix -ya.
  Root: kṣubh (class 1)

Note: Agrees with mahāhradam (and implicitly veśma).

सुपर्णेन (suparṇena) - by Suparṇa (Garuda, the mythical bird known for carrying away snakes) (by Suparṇa (Garuda))

(proper noun)

Instrumental, masculine, singular of suparṇa

suparṇa - having beautiful wings; a class of mythical birds; specifically, Garuda

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'.
• parṇa – wing, feather, leaf
  noun (neuter)

Note: Agent of hṛtoragam (implied action of carrying away).

हृतोरगम् (hṛtoragam) - whose serpents have been carried away (by Suparṇa) (whose serpents have been carried away, having lost its snakes)

(adjective)

Accusative, neuter, singular of hṛtoraga

hṛtoraga - having its snakes taken away

Bahuvrīhi compound of hṛta (taken away) and uraga (snake).

Compound type : bahuvrīhi (hṛta+uraga)

• hṛta – taken, carried, stolen
  adjective (masculine)
  Past Passive Participle
  Derived from root hṛ (to seize, carry) with suffix -ta.
  Root: hṛ (class 1)
• uraga – a serpent, snake (moving on the chest)
  noun (masculine)
  Compound: uras (chest) + ga (going).
  Root: gam (class 1)

Note: Agrees with mahāhradam (and implicitly veśma).

रामेण (rāmeṇa) - by Rama

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (a celebrated hero, 7th incarnation of Vishnu)

Note: Agent for rahitam.

रहितम् (rahitam) - forsaken by, devoid of (devoid of, forsaken, abandoned, without)

(adjective)

Accusative, neuter, singular of rahita

rahita - left, abandoned, forsaken, devoid of, without

Past Passive Participle

Derived from root rah (to abandon) with suffix -ta.

Root: rah (class 1)

Note: Agrees with veśma.

वेश्म (veśma) - dwelling (house, dwelling, abode)

(noun)

Accusative, neuter, singular of veśman

veśman - house, dwelling, abode, home

From root viś (to enter).

Root: viś (class 6)

Note: The main subject of the simile.

वैदेह्या (vaidehyā) - by Vaidehi (Sita)

(proper noun)

Instrumental, feminine, singular of vaidehī

vaidehī - a princess of Videha, an epithet of Sītā

Feminine derivative of Videha.

Note: Agent for rahitam.

लक्ष्मणेन (lakṣmaṇena) - by Lakshmana

(proper noun)

Instrumental, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (brother of Rama)

Note: Agent for rahitam.

च (ca) - and

(indeclinable)

Note: Connects vaidehyā and lakṣmaṇena.