वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-37, verse-26

सुखिता बत तं कालं जीविष्यन्ति नरोत्तमाः ।
परिष्वजन्तो ये रामं द्रक्ष्यन्ति पुनरागतम् ॥२६॥

26. sukhitā bata taṃ kālaṃ jīviṣyanti narottamāḥ ,
pariṣvajanto ye rāmaṃ drakṣyanti punarāgatam.

26. sukhitā bata tam kālam jīviṣyanti narottamāḥ
pariṣvajantaḥ ye rāmam drakṣyanti punaḥ āgatam

26. ye narottamāḥ punaḥ āgatam rāmam pariṣvajantaḥ
drakṣyanti tam kālam sukhitāḥ jīviṣyanti bata

26. Oh, how fortunate and happy will those best of men be who will live to see that time when they will embrace Rama (rāma) upon his return.

Words meanings summery:

• सुखिता (sukhitā) - happy, delighted, joyful

• बत (bata) - expresses wonder or joy (O!, alas!, ah!, indeed, surely)

• तम् (tam) - that (masculine accusative singular)

• कालम् (kālam) - time, season, period

• जीविष्यन्ति (jīviṣyanti) - they will live

• नरोत्तमाः (narottamāḥ) - best of men, excellent men

• परिष्वजन्तः (pariṣvajantaḥ) - embracing, hugging

• ये (ye) - who, those who (masculine nominative plural)

• रामम् (rāmam) - Rama (accusative singular)

• द्रक्ष्यन्ति (drakṣyanti) - they will see, they will behold

• पुनः (punaḥ) - again, anew, back

• आगतम् (āgatam) - returned, arrived, come back

Words meanings and morphology

सुखिता (sukhitā) - happy, delighted, joyful

(adjective)

Nominative, masculine, plural of sukṣita

sukṣita - happy, pleased, joyful, comfortable

Past Passive Participle

Derived from root `sukh` (to be happy) + `kta` (P.P.P.).

Root: sukh (class 1)

Note: Qualifies `narottamāḥ`.

बत (bata) - expresses wonder or joy (O!, alas!, ah!, indeed, surely)

(indeclinable)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `kālam`.

कालम् (kālam) - time, season, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Note: Object of `jīviṣyanti` (to live through that time).

जीविष्यन्ति (jīviṣyanti) - they will live

(verb)

3rd person , plural, active, future (lṛṭ) of jīv

Future Tense, Third Person Plural

Root `jīv` (class 1) + `sya` (future sign) + `anti` (3rd plural ending).

Root: jīv (class 1)

Note: Verb for `narottamāḥ`.

नरोत्तमाः (narottamāḥ) - best of men, excellent men

(noun)

Nominative, masculine, plural of narottama

narottama - best among men

Compound type : tatpurusha (nara+uttama)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• uttama – best, excellent, highest
  adjective (masculine)
  Superlative form of `ud` (up, forth).

Note: Subject of `jīviṣyanti`.

परिष्वजन्तः (pariṣvajantaḥ) - embracing, hugging

(participle)

Nominative, masculine, plural of pariṣvajant

pariṣvajant - embracing, hugging

Present Active Participle

From root `svaj` (to embrace) with prefix `pari`.

Prefix: pari

Root: svaj (class 1)

Note: Qualifies `ye narottamāḥ`.

ये (ye) - who, those who (masculine nominative plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun referring to `narottamāḥ`.

रामम् (rāmam) - Rama (accusative singular)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of a prominent deity in Hinduism)

Note: Object of `drakṣyanti` and `pariṣvajantaḥ`.

द्रक्ष्यन्ति (drakṣyanti) - they will see, they will behold

(verb)

3rd person , plural, active, future (lṛṭ) of dṛś

Future Tense, Third Person Plural

From root `dṛś` (class 1, often takes irregular forms in future/aorist) + `sya` (future sign) + `anti` (3rd plural ending).

Root: dṛś (class 1)

Note: Verb for `ye`.

पुनः (punaḥ) - again, anew, back

(indeclinable)

Note: Modifies `āgatam`.

आगतम् (āgatam) - returned, arrived, come back

(participle)

Accusative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

From root `gam` (to go) with prefix `ā`.

Prefix: ā

Root: gam (class 1)

Note: Qualifies `rāmam`.