वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-7

पत्नीं च तमनुप्राप्तां वृद्धामामन्त्र्य सत्कृताम् ।
सान्त्वयामास धर्मज्ञः सर्वभूतहिते रतः ॥७॥

7. patnīṃ ca tamanuprāptāṃ vṛddhāmāmantrya satkṛtām ,
sāntvayāmāsa dharmajñaḥ sarvabhūtahite rataḥ.

7. patnīm ca tam anuprāptām vṛddhām āmantrya satkṛtām
sāntvayāmāsa dharmajñaḥ sarvabhūtahite rataḥ

7. dharmajñaḥ sarvabhūtahite rataḥ (atriḥ) ca tam (rāmam) patnīm anuprāptām vṛddhām satkṛtām āmantrya,
sāntvayāmāsa.

7. And the knower of natural law (dharma), devoted to the welfare of all beings, having addressed him (Rama) and his aged, honored wife (Anasuya) who had arrived, consoled her.

Words meanings summery:

• पत्नीम् (patnīm) - Atri's wife, Anasuya (wife)

• च (ca) - connecting this action with previous actions of consolation (and, also)

• तम् (tam) - referring to Rama (as an object being addressed) (him, that)

• अनुप्राप्ताम् (anuprāptām) - who had arrived to meet Rama and his party (referring to Anasuya) (arrived, having arrived after)

• वृद्धाम् (vṛddhām) - referring to Anasuya, Atri's elderly wife (aged, old, grown)

• आमन्त्र्य (āmantrya) - Atri having spoken to Rama and his wife (having addressed, having invited)

• सत्कृताम् (satkṛtām) - Atri's wife, Anasuya, who was honored (honored, respected, well-treated)

• सान्त्वयामास (sāntvayāmāsa) - Atri consoled his wife (Anasuya) (he consoled, he comforted)

• धर्मज्ञः (dharmajñaḥ) - Sage Atri, who understands and embodies natural law (dharma) (knower of dharma, righteous, virtuous)

• सर्वभूतहिते (sarvabhūtahite) - Atri's compassion extends to all living entities (in the welfare of all beings)

• रतः (rataḥ) - Atri was engaged in the welfare of all beings (devoted to, intent on, engaged in)

Words meanings and morphology

पत्नीम् (patnīm) - Atri's wife, Anasuya (wife)

(noun)

Accusative, feminine, singular of patnī

patnī - wife, mistress

Note: Object of 'āmantrya' and 'sāntvayāmāsa'.

च (ca) - connecting this action with previous actions of consolation (and, also)

(indeclinable)

तम् (tam) - referring to Rama (as an object being addressed) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Co-object of 'āmantrya' along with 'patnīm'.

अनुप्राप्ताम् (anuprāptām) - who had arrived to meet Rama and his party (referring to Anasuya) (arrived, having arrived after)

(adjective)

Accusative, feminine, singular of anuprāpta

anuprāpta - arrived, obtained, followed after

Past Passive Participle

From prefix 'anu' + 'pra' + root 'āp' (to obtain, reach) + suffix 'kta'

Prefixes: anu+pra

Root: āp (class 5)

वृद्धाम् (vṛddhām) - referring to Anasuya, Atri's elderly wife (aged, old, grown)

(adjective)

Accusative, feminine, singular of vṛddhā

vṛddhā - aged, old, grown, venerable

Past Passive Participle

From root 'vṛdh' (to grow) + suffix 'kta'

Root: vṛdh (class 1)

आमन्त्र्य (āmantrya) - Atri having spoken to Rama and his wife (having addressed, having invited)

(indeclinable)

Absolutive (gerund)

Formed from prefix 'ā' + root 'mantr' (to advise, to consult) + suffix '-ya'

Prefix: ā

Root: mantr (class 10)

सत्कृताम् (satkṛtām) - Atri's wife, Anasuya, who was honored (honored, respected, well-treated)

(adjective)

Accusative, feminine, singular of satkṛta

satkṛta - honored, respected, well-treated

Past Passive Participle

Compound: sat (good, virtuous) + kṛta (done, treated). Past passive participle of 'sat-√kṛ'

Compound type : tatpurusha (sat+kṛta)

• sat – good, virtuous, existing, real
  adjective
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (feminine)
  Past Passive Participle
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

सान्त्वयामास (sāntvayāmāsa) - Atri consoled his wife (Anasuya) (he consoled, he comforted)

(verb)

3rd person , singular, active, past perfect (liṭ) of sāntv

Perfect 3rd person singular Active Voice

Perfect form of denominative verb from 'sāntva' (consolation)

Root: sāntv (class 10)

Note: Subject is 'dharmajñaḥ'.

धर्मज्ञः (dharmajñaḥ) - Sage Atri, who understands and embodies natural law (dharma) (knower of dharma, righteous, virtuous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law, righteous, virtuous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold, sustain)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Agent noun/adjective
  From root 'jñā' (to know)
  Root: jñā (class 9)

Note: Subject of 'sāntvayāmāsa'.

सर्वभूतहिते (sarvabhūtahite) - Atri's compassion extends to all living entities (in the welfare of all beings)

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : tatpurusha (sarva+bhūta+hita)

• sarva – all, every
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  From root 'dhā' (to place) and/or 'hi' (to send), or 'hita' as a standalone noun/adjective
  Root: dhā (class 3)

Note: Used with 'rataḥ' (devoted to).

रतः (rataḥ) - Atri was engaged in the welfare of all beings (devoted to, intent on, engaged in)

(adjective)

Nominative, masculine, singular of rata

rata - delighted in, devoted to, engaged in

Past Passive Participle

From root 'ram' (to delight, enjoy) + suffix 'kta'

Root: ram (class 1)