वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-15

राजपुत्रि श्रुतं त्वेतन्मुनेरस्य समीरितम् ।
श्रेयो ऽर्थमात्मनः शीघ्रमभिगच्छ तपस्विनीम् ॥१५॥

15. rājaputri śrutaṃ tvetanmunerasya samīritam ,
śreyo'rthamātmanaḥ śīghramabhigaccha tapasvinīm.

15. rājaputri śrutam tvā etat muneḥ asya samīritam
śreyaḥ artham ātmanaḥ śīghram abhigaccha tapasvinīm

15. rājaputri tvā asya muneḥ samīritam etat śrutam.
ātmanaḥ śreyaḥ artham tapasvinīm śīghram abhigaccha

15. O Princess, what this sage has said has been heard by you. For your own well-being, quickly approach that female ascetic.

Words meanings summery:

• राजपुत्रि (rājaputri) - Address to Sītā. (O princess, O king's daughter)

• श्रुतम् (śrutam) - heard, listened, revealed (as scripture)

• त्वा (tvā) - by you, you (enclitic)

• एतत् (etat) - this (neuter singular nominative/accusative)

• मुनेः (muneḥ) - of the sage, by the sage (masculine singular genitive/ablative)

• अस्य (asya) - of this, by this (masculine singular genitive/ablative)

• समीरितम् (samīritam) - spoken, uttered, said (neuter singular nominative)

• श्रेयः (śreyaḥ) - welfare, good, prosperity, best

• अर्थम् (artham) - for the sake of (for the sake of, for the purpose of, meaning, wealth)

• आत्मनः (ātmanaḥ) - of your own, for your own (of oneself, for oneself, of the self (ātman))

• शीघ्रम् (śīghram) - quickly, swiftly

• अभिगच्छ (abhigaccha) - approach, go towards (2nd person singular imperative)

• तपस्विनीम् (tapasvinīm) - female ascetic, hermitess (feminine singular accusative)

Words meanings and morphology

राजपुत्रि (rājaputri) - Address to Sītā. (O princess, O king's daughter)

(noun)

Vocative, feminine, singular of rājaputrī

rājaputrī - king's daughter, princess

Compound of rājan (king) + putrī (daughter).

Compound type : tatpuruṣa (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• putrī – daughter
  noun (feminine)
  From putra (son).

श्रुतम् (śrutam) - heard, listened, revealed (as scripture)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, known (by tradition), revealed (scripture)

Past Passive Participle

From root śru (to hear) with suffix -ta.

Root: śru (class 5)

Note: Used as a predicate: 'it has been heard'.

त्वा (tvā) - by you, you (enclitic)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental of agent with passive construction.

एतत् (etat) - this (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (near)

Note: Refers to what was said by the sage.

मुनेः (muneḥ) - of the sage, by the sage (masculine singular genitive/ablative)

(noun)

masculine, singular of muni

muni - sage, ascetic, seer

Root: man (class 4)

Note: Genitive of agent with passive participle samīritam.

अस्य (asya) - of this, by this (masculine singular genitive/ablative)

(pronoun)

masculine, singular of idam

idam - this, he, she, it

Note: Agrees with muneḥ.

समीरितम् (samīritam) - spoken, uttered, said (neuter singular nominative)

(adjective)

Nominative, neuter, singular of samīrita

samīrita - spoken, uttered, said, sent forth

Past Passive Participle

From root īr (to stir, to utter) with prefix sam.

Prefix: sam

Root: īr (class 2)

Note: Agrees with etat and śrutam.

श्रेयः (śreyaḥ) - welfare, good, prosperity, best

(noun)

neuter, singular of śreyas

śreyas - welfare, good, prosperity, virtue, better, best

Comparative/superlative of praśasya (excellent).

अर्थम् (artham) - for the sake of (for the sake of, for the purpose of, meaning, wealth)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth, benefit, sake

Root: ṛ

Note: Adverbial use indicating purpose.

आत्मनः (ātmanaḥ) - of your own, for your own (of oneself, for oneself, of the self (ātman))

(noun)

masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, mind

Root: an

Note: Genitive with artham.

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Note: Adverb modifying abhigaccha.

अभिगच्छ (abhigaccha) - approach, go towards (2nd person singular imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of abhigam

Prefix: abhi

Root: gam (class 1)

तपस्विनीम् (tapasvinīm) - female ascetic, hermitess (feminine singular accusative)

(noun)

Accusative, feminine, singular of tapasvinī

tapasvinī - female ascetic, hermitess, one performing (tapas)

Feminine form of tapasvin (from tapas + vin).

Note: Direct object of abhigaccha.