वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-12

देवकार्यनिमित्तं च यया संत्वरमाणया ।
दशरात्रं कृत्वा रात्रिः सेयं मातेव ते ऽनघ ॥१२॥

12. devakāryanimittaṃ ca yayā saṃtvaramāṇayā ,
daśarātraṃ kṛtvā rātriḥ seyaṃ māteva te'nagha.

12. devakāryanimittam ca yayā saṃtvaramāṇayā
daśarātram kṛtvā rātriḥ sā iyam mātā iva te anagha

12. anagha te yayā devakāryanimittam ca saṃtvaramāṇayā
daśarātram kṛtvā sā iyam rātriḥ mātā iva

12. O sinless one, that very night, which was made to last for ten nights by her who was hurrying for the sake of divine duty, is like a mother to you.

Words meanings summery:

• देवकार्यनिमित्तम् (devakāryanimittam) - for the purpose of a divine act, for the sake of divine duty

• च (ca) - and, also

• यया (yayā) - by whom, by which

• संत्वरमाणया (saṁtvaramāṇayā) - by the hurrying one, by the one who is hastening

• दशरात्रम् (daśarātram) - ten nights, for ten nights

• कृत्वा (kṛtvā) - having done, having made

• रात्रिः (rātriḥ) - night

• सा (sā) - she, that (feminine singular)

• इयम् (iyam) - this (feminine singular)

• माता (mātā) - mother

• इव (iva) - like, as, similar to

• ते (te) - to you, for you

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

देवकार्यनिमित्तम् (devakāryanimittam) - for the purpose of a divine act, for the sake of divine duty

(noun)

Accusative, neuter, singular of devakāryanimitta

devakāryanimitta - for the sake of a divine act, for the purpose of a religious rite

Compound type : tatpuruṣa (deva+kārya+nimitta)

• deva – god, divine, deity
  noun (masculine)
  Root: div (class 4)
• kārya – to be done, duty, work, action
  noun (neuter)
  Gerundive
  From root kṛ with suffix -ya
  Root: kṛ (class 8)
• nimitta – cause, reason, motive, purpose, sign
  noun (neuter)

Note: Used adverbially to denote purpose.

च (ca) - and, also

(indeclinable)

यया (yayā) - by whom, by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, who, that

संत्वरमाणया (saṁtvaramāṇayā) - by the hurrying one, by the one who is hastening

(adjective)

Instrumental, feminine, singular of saṃtvaramāṇa

saṁtvaramāṇa - hurrying, hastening, quick

Present Active Participle (Ātmanepada)

From root tvar (to hurry) with prefix sam and suffix -māṇa.

Prefix: sam

Root: tvar (class 1)

Note: Agrees with yayā.

दशरात्रम् (daśarātram) - ten nights, for ten nights

(noun)

Accusative, neuter, singular of daśarātra

daśarātra - a period of ten nights, ten nights

Compound type : dvigu (daśan+rātri)

• daśan – ten
  numeral
• rātri – night
  noun (feminine)

Note: Used adverbially to denote duration, or as direct object of kṛtvā.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

From root kṛ with suffix -tvā

Root: kṛ (class 8)

रात्रिः (rātriḥ) - night

(noun)

Nominative, feminine, singular of rātri

rātri - night

Note: Subject of the sentence.

सा (sā) - she, that (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to rātriḥ.

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

Note: Emphasizes sā rātriḥ.

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

Note: Predicate nominative.

इव (iva) - like, as, similar to

(indeclinable)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here, dative, 'to you' or 'for you'.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Formed with 'a-' (negation) and 'agha' (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, evil, fault, suffering
  noun (neuter)

Note: Addressing someone, likely Rāma.