वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-22

त्यक्त्वा ज्ञातिजनं सीते मानमृद्धिं च मानिनि ।
अवरुद्धं वने रामं दिष्ट्या त्वमनुगच्छसि ॥२२॥

22. tyaktvā jñātijanaṃ sīte mānamṛddhiṃ ca mānini ,
avaruddhaṃ vane rāmaṃ diṣṭyā tvamanugacchasi.

22. tyaktvā jñātijanam sīte mānam ṛddhim ca mānini
avaruddham vane rāmam diṣṭyā tvam anugacchasi

22. sīte mānini tvam diṣṭyā jñātijanam mānam ca
ṛddhim tyaktvā vane avaruddham rāmam anugacchasi

22. O Sita, O esteemed lady, it is truly fortunate that having forsaken your family, honor, and prosperity, you follow Rama, who is confined in the forest.

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

• ज्ञातिजनम् (jñātijanam) - relatives, kinsfolk, family members

• सीते (sīte) - O Sita!

• मानम् (mānam) - honor, respect, pride, dignity

• ऋद्धिम् (ṛddhim) - prosperity, wealth, success

• च (ca) - and, also

• मानिनि (mānini) - O proud one! O respected lady!

• अवरुद्धम् (avaruddham) - Imprisoned/confined in the forest due to exile. (confined, obstructed, impeded, imprisoned)

• वने (vane) - in the forest

• रामम् (rāmam) - Rama

• दिष्ट्या (diṣṭyā) - fortunately, by good fortune

• त्वम् (tvam) - you

• अनुगच्छसि (anugacchasi) - you follow, you go after

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken

(indeclinable)

Absolutive (Gerund)

From root `tyaj` (to abandon) with suffix `-tvā`.

Root: tyaj (class 1)

ज्ञातिजनम् (jñātijanam) - relatives, kinsfolk, family members

(noun)

Accusative, masculine, singular of jñātijana

jñātijana - relatives, kinsfolk, family members

Tatpuruṣa compound: `jñāti` (relative) + `jana` (person/people).

Compound type : tatpuruṣa (jñāti+jana)

• jñāti – relative, kinsman
  noun (masculine)
  Root: jñā (class 9)
• jana – person, people, folk
  noun (masculine)
  Root: jan (class 4)

Note: Object of `tyaktvā`.

सीते (sīte) - O Sita!

(proper noun)

Vocative, feminine, singular of sītā

sītā - Sita (daughter of Janaka, wife of Rama)

Note: Direct address to Sita.

मानम् (mānam) - honor, respect, pride, dignity

(noun)

Accusative, masculine, singular of māna

māna - honor, respect, pride, dignity, measure

From root `man` (to think, believe).

Root: man (class 4)

ऋद्धिम् (ṛddhim) - prosperity, wealth, success

(noun)

Accusative, feminine, singular of ṛddhi

ṛddhi - prosperity, wealth, success, growth

From root `ṛdh` (to prosper, grow).

Root: ṛdh (class 4)

च (ca) - and, also

(indeclinable)

Note: Connects `mānam` and `ṛddhim`.

मानिनि (mānini) - O proud one! O respected lady!

(adjective)

Vocative, feminine, singular of mānini

mānin - proud, honorable, respected, sensitive

Feminine vocative singular of `mānin` (from `man` + `-in`).

Root: man (class 4)

Note: Direct address, epithet for Sita.

अवरुद्धम् (avaruddham) - Imprisoned/confined in the forest due to exile. (confined, obstructed, impeded, imprisoned)

(adjective)

Accusative, masculine, singular of avaruddha

avaruddha - confined, obstructed, impeded, imprisoned, besieged

Past Passive Participle

PPP of root `rudh` with prefix `ava`.

Prefix: ava

Root: rudh (class 7)

Note: Describes Rama.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Note: Locative of place.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (an incarnation of Vishnu)

Root: ram (class 1)

दिष्ट्या (diṣṭyā) - fortunately, by good fortune

(indeclinable)

Instrumental singular feminine used as an adverb.

Root: diś (class 6)

Note: Acts as an adverb.

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you (plural and singular, all genders)

2nd person pronoun.

Note: Subject of `anugacchasi`.

अनुगच्छसि (anugacchasi) - you follow, you go after

(verb)

2nd person , singular, active, present (laṭ) of gam

Present Active 2nd singular

From root `gam` with prefix `anu`. `gacch` is the present stem.

Prefix: anu

Root: gam (class 1)