वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-20

अभिवाद्य च वैदेही तापसीं तामनिन्दिताम् ।
बद्धाञ्जलिपुटा हृष्टा पर्यपृच्छदनामयम् ॥२०॥

20. abhivādya ca vaidehī tāpasīṃ tāmaninditām ,
baddhāñjalipuṭā hṛṣṭā paryapṛcchadanāmayam.

20. abhivādya ca vaidehī tāpasīm tām aninditām
baddhāñjalipuṭā hṛṣṭā paryapṛcchat anāmayam

20. vaidehī hṛṣṭā baddhāñjalipuṭā ca tām aninditām
tāpasīm abhivādya anāmayam paryapṛcchat

20. Sita, delighted and with her palms joined in reverence, greeted that irreproachable female ascetic and inquired about her well-being.

Words meanings summery:

• अभिवाद्य (abhivādya) - having greeted, having saluted

• च (ca) - and, also

• वैदेही (vaidehī) - Sita, princess of Videha

• तापसीम् (tāpasīm) - female ascetic

• ताम् (tām) - her, that (feminine)

• अनिन्दिताम् (aninditām) - blameless, irreproachable

• बद्धाञ्जलिपुटा (baddhāñjalipuṭā) - with joined palms, having folded hands

• हृष्टा (hṛṣṭā) - joyful, delighted, pleased

• पर्यपृच्छत् (paryapṛcchat) - she inquired, she asked

• अनामयम् (anāmayam) - well-being, health, freedom from illness

Words meanings and morphology

अभिवाद्य (abhivādya) - having greeted, having saluted

(indeclinable)

Absolutive (Gerund)

Formed from root `vad` with prefix `abhi` and suffix `-ya` for absolutive.

Prefix: abhi

Root: vad (class 1)

च (ca) - and, also

(indeclinable)

वैदेही (vaidehī) - Sita, princess of Videha

(proper noun)

Nominative, feminine, singular of vaidehī

vaidehī - daughter of Videha (Sita)

Feminine form derived from Videha.

तापसीम् (tāpasīm) - female ascetic

(noun)

Accusative, feminine, singular of tāpasī

tāpasī - female ascetic, female devotee

Feminine of `tāpasa` (one who practices `tapas`).

Root: tap (class 1)

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Refers to the female ascetic.

अनिन्दिताम् (aninditām) - blameless, irreproachable

(adjective)

Accusative, feminine, singular of aninditā

anindita - blameless, irreproachable, faultless

Past Passive Participle

`a-` (negation) + `nindita` (blamed/reproached, PPP of `nind`).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non
  indeclinable
  Negative particle
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  PPP of root `nind` (to blame).
  Root: nind (class 1)

Note: Agrees with `tāpasīm`.

बद्धाञ्जलिपुटा (baddhāñjalipuṭā) - with joined palms, having folded hands

(adjective)

Nominative, feminine, singular of baddhāñjalipuṭa

baddhāñjalipuṭa - having joined palms, with folded hands (as a gesture of respect)

Compound type : bahuvrīhi (baddha+añjali+puṭa)

• baddha – bound, joined, fastened
  adjective (masculine)
  Past Passive Participle
  PPP of root `bandh` (to bind).
  Root: bandh (class 9)
• añjali – palms joined in reverence, hollowed hands
  noun (masculine)
• puṭa – fold, hollow, receptacle
  noun (masculine)

Note: Agrees with `vaidehī`.

हृष्टा (hṛṣṭā) - joyful, delighted, pleased

(adjective)

Nominative, feminine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, pleased

Past Passive Participle

PPP of root `hṛṣ` (to be delighted, to rejoice).

Root: hṛṣ (class 4)

Note: Agrees with `vaidehī`.

पर्यपृच्छत् (paryapṛcchat) - she inquired, she asked

(verb)

3rd person , singular, active, past imperfect (laṅ) of pṛcch

Imperfect Active 3rd singular

From root `pṛcch` with prefix `pari`. `pari` + `apṛcchat` (imperfect form) -> `paryapṛcchat`.

Prefix: pari

Root: pṛcch (class 6)

अनामयम् (anāmayam) - well-being, health, freedom from illness

(noun)

Accusative, masculine, singular of anāmaya

anāmaya - well-being, health, freedom from illness

`a-` (negation) + `āmaya` (illness).

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, non
  indeclinable
  Negative particle
• āmaya – illness, sickness, disease
  noun (masculine)
  Root: am (class 1)

Note: Object of inquiry.