वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-109, verse-11

दशवर्षसहस्राणि यया तप्तं महत्तपः ।
अनसूयाव्रतैस्तात प्रत्यूहाश्च निबर्हिताः ॥११॥

11. daśavarṣasahasrāṇi yayā taptaṃ mahattapaḥ ,
anasūyāvrataistāta pratyūhāśca nibarhitāḥ.

11. daśavarṣasahasrāṇi yayā taptam mahattapaḥ
anasūyāvratataiḥ tāta pratyūhāḥ ca nibarhitāḥ

11. tāta,
yayā daśavarṣasahasrāṇi mahattapaḥ taptam [āsīt],
ca anasūyāvratataiḥ pratyūhāḥ nibarhitāḥ [asan]

11. O dear one, it was by her that great asceticism (tapas) was practiced for ten thousand years, and by Anasuyā's observances, all obstacles were removed.

Words meanings summery:

• दशवर्षसहस्राणि (daśavarṣasahasrāṇi) - ten thousand years

• यया (yayā) - by whom (Anasuyā) (by whom (feminine instrumental singular))

• तप्तम् (taptam) - was practiced (practiced, performed (neuter singular))

• महत्तपः (mahattapaḥ) - great asceticism (tapas) (great austerity (tapas))

• अनसूयाव्रततैः (anasūyāvratataiḥ) - by Anasuyā's observances (by Anasuyā's vows/observances)

• तात (tāta) - O dear one (addressing Rama) (O dear one, father)

• प्रत्यूहाः (pratyūhāḥ) - obstacles (obstacles, impediments, hindrances)

• च (ca) - and (and, also)

• निबर्हिताः (nibarhitāḥ) - were removed (destroyed, removed, killed (masculine plural))

Words meanings and morphology

दशवर्षसहस्राणि (daśavarṣasahasrāṇi) - ten thousand years

(noun)

Accusative, neuter, plural of daśavarṣasahasra

daśavarṣasahasra - ten thousand years

Compound type : tatpuruṣa (daśa+varṣa+sahasra)

• daśan – ten
  numeral
• varṣa – year
  noun (neuter)
• sahasra – thousand
  numeral (neuter)

Note: Indicates duration of the action 'taptam'.

यया (yayā) - by whom (Anasuyā) (by whom (feminine instrumental singular))

(pronoun)

Instrumental, feminine, singular of yad

yad - which, who, what (relative pronoun)

Note: Refers to Anasuyā, agent of practicing austerity.

तप्तम् (taptam) - was practiced (practiced, performed (neuter singular))

(participle)

Nominative, neuter, singular of tapta

tapta - heated, burned, performed (austerity)

Past Passive Participle

from root tap (to heat, to perform austerity)

Root: tap (class 1)

Note: Agrees with 'mahattapaḥ'.

महत्तपः (mahattapaḥ) - great asceticism (tapas) (great austerity (tapas))

(noun)

Nominative, neuter, singular of mahattapas

mahattapas - great austerity, severe asceticism

Compound type : karmadhāraya (mahat+tapas)

• mahat – great, large, mighty
  adjective (neuter)
• tapas – austerity, asceticism, penance, heat
  noun (neuter)
  Root: tap (class 1)

Note: Subject of 'taptam'.

अनसूयाव्रततैः (anasūyāvratataiḥ) - by Anasuyā's observances (by Anasuyā's vows/observances)

(noun)

Instrumental, neuter, plural of anasūyāvrata

anasūyāvrata - Anasuya's vow or observance

Compound type : ṣaṣṭhī-tatpuruṣa (anasūyā+vrata)

• anasūyā – Anasuya (proper name)
  proper noun (feminine)
• vrata – vow, observance, religious practice
  noun (neuter)

Note: Instrument by which obstacles were removed.

तात (tāta) - O dear one (addressing Rama) (O dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

Note: Vocative address from the sage to Rama.

प्रत्यूहाः (pratyūhāḥ) - obstacles (obstacles, impediments, hindrances)

(noun)

Nominative, masculine, plural of pratyūha

pratyūha - obstacle, impediment, hindrance

from prati-ūh (to push against)

Prefix: prati

Root: ūh (class 1)

Note: Subject of 'nibarhitāḥ'.

च (ca) - and (and, also)

(indeclinable)

निबर्हिताः (nibarhitāḥ) - were removed (destroyed, removed, killed (masculine plural))

(participle)

Nominative, masculine, plural of nibarhita

nibarhita - destroyed, removed, killed

Past Passive Participle

from ni-bṛh (to pull out, destroy)

Prefix: ni

Root: bṛh (class 1)

Note: Agrees with 'pratyūhāḥ'.