वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-26

तदेतन्मुनिशार्दूल धनुः परमभास्वरम् ।
रामलक्ष्मणयोश्चापि दर्शयिष्यामि सुव्रत ॥२६॥

26. tadetanmuniśārdūla dhanuḥ paramabhāsvaram ,
rāmalakṣmaṇayoścāpi darśayiṣyāmi suvrata.

26. tat etat muniśārdūla dhanuḥ paramabhāsvaram
rāmalakṣmaṇayoḥ ca api darśayiṣyāmi suvrata

26. muniśārdūla suvrata tat etat paramabhāsvaram
dhanuḥ rāmalakṣmaṇayoḥ ca api darśayiṣyāmi

26. Therefore, O eminent sage (muniśārdūla), I will show this exceedingly brilliant bow to both Rama and Lakshmana, O one of noble vows (suvrata).

Words meanings summery:

• तत् (tat) - therefore (that, therefore, so, this)

• एतत् (etat) - this

• मुनिशार्दूल (muniśārdūla) - O eminent sage (O best of sages, O tiger among ascetics)

• धनुः (dhanuḥ) - bow

• परमभास्वरम् (paramabhāsvaram) - exceedingly brilliant (exceedingly brilliant, very lustrous)

• रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - to both Rama and Lakshmana (of Rama and Lakshmana, to Rama and Lakshmana)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• दर्शयिष्यामि (darśayiṣyāmi) - I will show (I will show, I shall cause to see)

• सुव्रत (suvrata) - O one of noble vows (O one of good vows, O virtuous one)

Words meanings and morphology

तत् (tat) - therefore (that, therefore, so, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Adverbial usage.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the bow (dhanuḥ).

मुनिशार्दूल (muniśārdūla) - O eminent sage (O best of sages, O tiger among ascetics)

(noun)

Vocative, masculine, singular of muniśārdūla

muniśārdūla - best of sages, eminent ascetic (literally 'tiger of ascetics')

Compound type : tatpurusha (muni+śārdūla)

• muni – sage, ascetic, seer
  noun (masculine)
• śārdūla – tiger, best of
  noun (masculine)
  used as an intensifier for 'best'

Note: Addressed to Vishvamitra.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Note: Object of 'darśayiṣyāmi'.

परमभास्वरम् (paramabhāsvaram) - exceedingly brilliant (exceedingly brilliant, very lustrous)

(adjective)

Accusative, neuter, singular of paramabhāsvara

paramabhāsvara - exceedingly shining, very splendid

Compound type : karmadharaya (parama+bhāsvara)

• parama – supreme, highest, excellent
  adjective (masculine)
• bhāsvara – shining, brilliant, radiant
  adjective (masculine)
  Derived from root 'bhās' (to shine)
  Root: bhās (class 1)

Note: Qualifies 'dhanuḥ'.

रामलक्ष्मणयोः (rāmalakṣmaṇayoḥ) - to both Rama and Lakshmana (of Rama and Lakshmana, to Rama and Lakshmana)

(proper noun)

Genitive, masculine, dual of rāmalakṣmaṇa

rāmalakṣmaṇa - Rama and Lakshmana

Compound type : dvandva (rāma+lakṣmaṇa)

• rāma – Rama (proper name)
  proper noun (masculine)
• lakṣmaṇa – Lakshmana (proper name)
  proper noun (masculine)

Note: Functions as dative in context (to them).

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

Note: Emphasizes 'to them also'.

दर्शयिष्यामि (darśayiṣyāmi) - I will show (I will show, I shall cause to see)

(verb)

1st person , singular, active, future (lṛṭ) of darśayi

Future tense, 1st person singular

Causative form of root 'dṛś' (to see), with future suffix -sya and personal ending -mi

Root: dṛś (class 1)

सुव्रत (suvrata) - O one of noble vows (O one of good vows, O virtuous one)

(adjective)

Vocative, masculine, singular of suvrata

suvrata - having good vows, virtuous

Compound type : bahuvrihi (su+vrata)

• su – good, well, excellent
  indeclinable
  prefix meaning 'good'
• vrata – vow, sacred observance, duty
  noun (neuter)

Note: Addressed to Vishvamitra, referring to his virtuous nature.