वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-15

भूतलादुत्थिता सा तु व्यवर्धत ममात्मजा ।
वीर्यशुल्केति मे कन्या स्थापितेयमयोनिजा ॥१५॥

15. bhūtalādutthitā sā tu vyavardhata mamātmajā ,
vīryaśulketi me kanyā sthāpiteyamayonijā.

15. bhūtalāt utthitā sā tu vyavardhata mama ātmajā
vīryaśulkā iti me kanyā sthāpitā iyam ayonijā

15. sā mama ātmajā bhūtalāt utthitā tu vyavardhata
iyam ayonijā kanyā me vīryaśulkā iti sthāpitā

15. Indeed, that daughter of mine, born from the earth's surface, grew up. This maiden, not born from a womb, was then designated by me to have valor as her bride-price.

Words meanings summery:

• भूतलात् (bhūtalāt) - from the surface of the earth, from the ground

• उत्थिता (utthitā) - arisen, emerged

• सा (sā) - she, that (feminine)

• तु (tu) - indeed, but, however

• व्यवर्धत (vyavardhata) - she grew up, she increased

• मम (mama) - my, of me

• आत्मजा (ātmajā) - daughter

• वीर्यशुल्का (vīryaśulkā) - having valor as bride-price, whose bride-price is heroism

• इति (iti) - thus, so

• मे (me) - by me, for me

• कन्या (kanyā) - daughter, maiden

• स्थापिता (sthāpitā) - arranged, established, placed

• इयम् (iyam) - this (feminine)

• अयोनिजा (ayonijā) - not born from a womb, un-womb-born

Words meanings and morphology

भूतलात् (bhūtalāt) - from the surface of the earth, from the ground

(noun)

Ablative, neuter, singular of bhūtala

bhūtala - earth's surface, ground

Compound type : tatpurusha (bhū+tala)

• bhū – earth, land
  noun (feminine)
• tala – surface, flat ground, palm
  noun (neuter)

उत्थिता (utthitā) - arisen, emerged

(participle)

Nominative, feminine, singular of utthita

utthita - risen, emerged, stood up

Past Passive Participle

Prefix: ud

Root: sthā (class 1)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, she, he

तु (tu) - indeed, but, however

(indeclinable)

व्यवर्धत (vyavardhata) - she grew up, she increased

(verb)

3rd person , singular, middle, past imperfect (laṅ) of vṛdh

Prefix: vi

Root: vṛdh (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

आत्मजा (ātmajā) - daughter

(noun)

Nominative, feminine, singular of ātmajā

ātmajā - daughter (literally 'self-born')

Compound type : tatpurusha (ātman+jā)

• ātman – self, soul, spirit, essence
  noun (masculine)
• jā – born, produced
  adjective (feminine)
  Root: jan (class 4)

वीर्यशुल्का (vīryaśulkā) - having valor as bride-price, whose bride-price is heroism

(adjective)

Nominative, feminine, singular of vīryaśulkā

vīryaśulkā - whose marriage-fee is valor

Compound type : bahuvrīhi (vīrya+śulka)

• vīrya – valor, heroism, energy
  noun (neuter)
• śulka – bride-price, fee, toll
  noun (masculine)

इति (iti) - thus, so

(indeclinable)

मे (me) - by me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Used here as the agent of the arranged action ('sthāpitā').

कन्या (kanyā) - daughter, maiden

(noun)

Nominative, feminine, singular of kanyā

kanyā - daughter, girl, maiden

स्थापिता (sthāpitā) - arranged, established, placed

(participle)

Nominative, feminine, singular of sthāpita

sthāpita - placed, established, fixed, arranged

Past Passive Participle (causative)

From causative stem of sthā ('to cause to stand/place')

Root: sthā (class 1)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

अयोनिजा (ayonijā) - not born from a womb, un-womb-born

(adjective)

Nominative, feminine, singular of ayonijā

ayonijā - not born from a womb, miraculously born

Compound type : bahuvrīhi (a+yoni+jā)

• a – not, non-
  indeclinable
• yoni – womb, source, origin
  noun (feminine)
• jā – born, produced
  adjective (feminine)
  Root: jan (class 4)