वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-10

यस्माद्भागार्थिनो भागान्नाकल्पयत मे सुराः ।
वराङ्गानि महार्हाणि धनुषा शातयामि वः ॥१०॥

10. yasmādbhāgārthino bhāgānnākalpayata me surāḥ ,
varāṅgāni mahārhāṇi dhanuṣā śātayāmi vaḥ.

10. yasmāt bhāgārthinaḥ bhāgān na akalpayata me
surāḥ varāṅgāni mahārhāṇi dhanuṣā śātayāmi vaḥ

10. surāḥ yasmāt bhāgārthinaḥ me bhāgān na akalpayata
dhanuṣā vaḥ mahārhāṇi varāṅgāni śātayāmi

10. Since you gods did not allot shares to me, who was a claimant for a share, I shall sever your most excellent and valuable limbs with this bow.

Words meanings summery:

• यस्मात् (yasmāt) - because, from which

• भागार्थिनः (bhāgārthinaḥ) - (to me) who was seeking a share (for myself) (seeking a share, claimant for a share)

• भागान् (bhāgān) - shares, portions

• न (na) - not

• अकल्पयत (akalpayata) - you (plural) allotted, arranged

• मे (me) - to me (to me, my)

• सुराः (surāḥ) - O gods, deities

• वराङ्गानि (varāṅgāni) - excellent limbs, best parts

• महार्हाणि (mahārhāṇi) - very valuable, greatly deserving, costly

• धनुषा (dhanuṣā) - with the bow

• शातयामि (śātayāmi) - I shall cut off, I shall fell

• वः (vaḥ) - your (limbs) (your, to you)

Words meanings and morphology

यस्मात् (yasmāt) - because, from which

(indeclinable)

Ablative singular neuter of the relative pronoun 'yad'. Used causally.

Note: Used as 'because'.

भागार्थिनः (bhāgārthinaḥ) - (to me) who was seeking a share (for myself) (seeking a share, claimant for a share)

(adjective)

Nominative, masculine, singular of bhāgārthin

bhāgārthin - seeking a share, claimant for a share

Compound of bhāga (share) and arthin (seeker).

Compound type : tatpurusha (bhāga+arthin)

• bhāga – share, portion, part
  noun (masculine)
  Root: bhaj (class 1)
• arthin – seeker, suitor, desirous of
  adjective (masculine)
  Derived from artha (purpose, object) + -in (possessive suffix).

Note: Agrees with implied "I" (Rudra).

भागान् (bhāgān) - shares, portions

(noun)

Accusative, masculine, plural of bhāga

bhāga - share, portion, part

Derived from root 'bhaj' (to divide, share).

Root: bhaj (class 1)

न (na) - not

(indeclinable)

Negation particle.

अकल्पयत (akalpayata) - you (plural) allotted, arranged

(verb)

2nd person , plural, active, imperfect past (laṅ) of kḷp

imperfect past tense, second person plural, causative

Root kḷp (1st class) forms causative kalpayati. 'a-' augment for past tense, '-ata' ending for 2nd plural.

Root: kḷp (class 1)

मे (me) - to me (to me, my)

(pronoun)

Dative, singular of aham

aham - I

Dative/Genitive singular of the first-person pronoun.

सुराः (surāḥ) - O gods, deities

(noun)

Vocative, masculine, plural of sura

sura - god, deity

Opposite of asura.

वराङ्गानि (varāṅgāni) - excellent limbs, best parts

(noun)

Accusative, neuter, plural of varāṅga

varāṅga - excellent limb, beautiful body part, best part

Compound of vara (best, excellent) + aṅga (limb, body part).

Compound type : karmadhāraya (vara+aṅga)

• vara – best, excellent, boon, choice
  adjective (masculine)
  Root: vṛ (class 5)
• aṅga – limb, body, part
  noun (neuter)

महार्हाणि (mahārhāṇi) - very valuable, greatly deserving, costly

(adjective)

Accusative, neuter, plural of mahārha

mahārha - very valuable, greatly deserving, costly, precious

Compound of mahā (great) + arha (worthy, deserving).

Compound type : karmadhāraya (mahā+arha)

• mahā – great, large
  adjective (feminine)
  feminine stem of mahant
• arha – worthy, deserving, valuable
  adjective (masculine)
  Derived from root 'arh' (to deserve).
  Root: arh (class 1)

धनुषा (dhanuṣā) - with the bow

(noun)

Instrumental, neuter, singular of dhanus

dhanus - bow

's'-ending neuter noun.

शातयामि (śātayāmi) - I shall cut off, I shall fell

(verb)

1st person , singular, active, present (laṭ) of śāt

present tense, first person singular, causative

Root 'śat' (10th class or causative of 1st class 'śad').

Root: śat (class 10)

वः (vaḥ) - your (limbs) (your, to you)

(pronoun)

Genitive, plural of yūṣmad

yūṣmad - you

Genitive plural of the second-person pronoun. Can also be Dative or Accusative plural. Here, genitive possessive.